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By the knight is meant maintainers of foolery: by the hall, the inne where the
cards of vanity causeth many to be bewitcht; as appears in the serving men,
who, busie in others braules, are as easily made friends, as they were set
together by the ears.
(ARMIN-E2-P1,15.57)
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And heere note that the ascentionall differences for one quarter of the Circle
serueth also for all the rest, so that the Latitude bee not altered, and that
the declination of the points in the later quarters be equall to the
declination of the points in the first quarter.
(BLUNDEV-E2-P1,55R.120)
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now here followeth the three Tables,
(BLUNDEV-E2-P2,62R.231)
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For certes the wyll often tymes embraseth death, when that causes co~pelleth
the same, whiche death nature feareth.
(BOETHCO-E1-H,80.511)
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for all thynges that be: desyreth naturally stedfast dwellyngs, and to eschewe
distruction.
(BOETHCO-E1-H,81.515)
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Therfore al thinges desyreth one.
(BOETHCO-E1-H,81.532)
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Then all thynges desyreth good,
(BOETHCO-E1-H,81.548)
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or if there be any thinge wherevnto all thynges, draweth, that thynge is the
soueraign of al goodes.
(BOETHCO-E1-H,81.556)
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Therefore for thys cause and for other lyke causes of the same sorte, it
appeareth that syns of it self, by nature maketh men wretches.
(BOETHCO-E1-H,102.764)
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Truelye he sayth if there be a god fro~ whe~ce commeth euyll thynges?
(BOETHCO-E1-P1,21.71)
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And yf there be no God, from whence cometh good thynges?
(BOETHCO-E1-P1,21.72)
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Seyst thou not howe grete shame and vylanye dignities bryngeth to wicked folke?
(BOETHCO-E1-P2,60.112)
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And thou dyddeste proue that God ruleth all thynges by the gouernaunces of hys
bountiousnes, and that al thynges obeyeth hym, howe vyolent soeuer they be,
(BOETHCO-E1-P2,85.271)
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PHIL: Then when that both the good and the euyll folke desyreth good, yf the
good folke obtayneth the good and the euil folke do not, Is it nowe anye
doughte but that the good folke be myghty, and the euill folke weke and
vnmyghtye?
(BOETHCO-E1-P2,91.336)
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PHILOSOPHY. Seist thou not than in howe greate fylth the wycked folke be
wrapped, and with what clerenes the good folke do shyne. In whych thynge it is
euydent and manyfest that good folke neuer want reward, nor wicked folke neuer
lacketh there ponyshmentes.
(BOETHCO-E1-P2,95.411)
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And he shall not be called ryghtfully good, that lacketh goodnes, wherefore
men well manered and vertuous, neuer loseth their rewardes.
(BOETHCO-E1-P2,96.415)
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Therefore by this means, what soeuer thynge fayleth and is not good, it
cessyth to be, or it is not. Whereby it comethe to passe that euyll folke
cesseth to be the same that they were.
(BOETHCO-E1-P2,97.438)
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PHILOSO. It is no meruayle at all thoughe people thinketh that there is
somethinge folishe and confuse, when the reason of Gods ordynaunce is not
knowen.
(BOETHCO-E1-P2,104.462)
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And we haue in daily experience that litle infantes assayeth to folowe, nat
onely the wordes, but also the faictes and gesture, of them that be prouecte
in yeres.
(ELYOT-E1-P2,20.20)
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and the praty controuersies of the simple shepeherdes, therin contained,
wonderfully reioyceth the childe that hereth hit well declared, as I knowe by
myne owne experience.
(ELYOT-E1-P2,38.33)
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First I wold shewe that the instruccyons of this holy gospell perteyneth to
the vniuersal chirche of chryst.
(FISHER-E1-H,1,314.4)
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The storyes telleth of Cambises the King of Persia, that where one of hys
Iudges had giuen a false and a wrong iudgement, he depriued him of hys offyce,
and made an other in his place their Iudge after him.
(FISHER-E1-H,1,397.176)
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For the seconde instruccyon the next wordes enseweth.
(FISHER-E1-P1,323.2)
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The cause of this weykenes is. for the sonne shooreth so lowe by the grounde
that his bemes thaune sklaunteth upon the grounde and dothe not rebounde nor
double in theymselfe agayne towardes the sonne.
(FISHER-E1-P1,323.12)
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The bemes of almyghty god spred vpon our soules quyckeneth them.
(FISHER-E1-P1,324.31)
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and affermeth that al thyng faylleth by necessyte contrary to all the doctryne
of christes chirche.
(FISHER-E1-P2,336.60)
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For the thyrd instruccyon I shewed that the erudycyons left vnto the chirch by
the holy apostles. bereth vnto vs testimony of the faythe of chryst. & what
thynge we shall byleue in his church. where also was losed another grounde of
Martyn luther. which wyll not admyt any other testimony. but onely that is
wrytten in scrypture. Agaynst whome I proued that he must besydes the
scryptures wrytten. receyue also the tradycyons of the apostles not wrytten.
ouer this the councelles generall. in whome the holy goost dyd speke and the
interpretacyons of scryptures made by the holy bysshoppes and doctours of the
chyrche. by whose mouthes the thyrde persone in the godhede the spyryt of
trouthe spake and speketh. enformyng the chirche for this tyme lyke as dyd the
father almighty god by his prophetes before. & as dyd his sone the second
persone by his apostles.
(FISHER-E1-P2,347.201)
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and whan he selleth .v. herynges for .ii. d., xx. heringes cometh but to
.viii. d.
(FITZH-E1-H,42.200)
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But when all came to all for theyr bostes, lyttle or nothynge was done, in
whome these words of Horace mai wel be verified sayinge. Parturiunt montes,
nascitur ridiculus mus. The mountains swelleth vp, the pore mouse is brought
out,
(LATIMER-E1-P2,31L.121)
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Of thys to muche commeth thys monsterous and portentious dearthis made by man,
not with standynge God doeth sende vs plentifullye the fruites of the earth,
mercyfullye, contrarye vnto oure desertes,
(LATIMER-E1-P2,39L.155)
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and so the armes goith a sundre to the by crekes.
(LELAND-E1-H,149.459)
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It is a wonderfull thing to me to think the lord should lay his hand soe
moderatly upon us in these times wherein we soe much increse in disobedenc to
him, and wherin all sorts of sin soe much abowndeth;
(MASHAM-E2-H,92.40)
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But the protectour & the duke, after y=t=, that they had set the lord
Cardinall, the Archebishoppe of Yorke than lorde Chauncellour, the Bishoppe of
Ely, the lord Stanley & the lord Hastinges than lord chamberleine, w=t= many
other noble men to commune & deuise about the coronacion in one place: as fast
were they in an other place contryuyng the contrary, & to make the protectour
kyng. To which counsel, albeit there were adhibit very few, & they very secret:
yet began there here & there about, some maner of muttering amonge the people,
as though al should not long be wel, though they neither wist what thei feared
nor wherfore: were it that before such great thinges, mens hartes of a secret
instinct of nature misgiueth them. As y=e= sea w=t=out wind swelleth of
himself somtime before a tempest: or were it that some one man happely somwhat
perceiuing, filled mani men w=t= suspicion, though he shewed few men what he
knew.
(MORERIC-E1-P2,44.63)
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My very good Lord, I Have receved your Letter of the sixth of this November,
whereby I understand the greate Care your Lordshipe hath to know how Thinges
procedeth in Court with me, touching the hard Measure offered unto me this
last Somer. For the which I yeld your Lordshipe due Thankes.
(PERROTT-E2-P2,127.125)
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and nowe foloweth quadrangles, which are figures of iiij. corners and of iiij.
lines also, of whiche there be diuers kindes, but chiefely v. that is to say,
a square quadrate, whose sides bee all equall, and al the angles square, as
you se here in this figure Q.
(RECORD-E1-H,1.B3R_misnumbered_as_1.B1V.66)
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But as I take it here, the depenesse of his bodie is his thicknesse in the
sides, which is an other thyng cleane different from the depenesse of his
holownes, that the common people meaneth.
(RECORD-E1-P1,1,A3R.58)
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And, Sir, I understand your adversaries reporteth, your matter $shall $be
determyned by the Kyngs Judges and Sergiants,
(RPLUMPT2-E1-P2,183.19)
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To this Towne also belongeth only two Gates for entries, the one called
Calturances, the other Mostrouillier.
(STOW-E2-P2,590.161)
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Stanford. Mary Sir, now commeth the Proofes of youre Treasons:
(THROCKM-E1-H,I,67.C1.204)
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And sore we war offeryd to be dryff in to Barbaria, where Dwellyth ower
Mortall Enimys, As Turkes, Mamnoluks, Sarrazyns, and other infidelys.
(TORKINGT-E1-H,59.351)
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And thanne abowzt halowmesse begynneth gresse, herbes and flowers to springe,
(TORKINGT-E1-P1,21.330)
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waterish wines neyther breedeth the head ache,
(TURNER-E1-P1,C4R.66)
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And to this agreith the wordes of the Prophetes, as it is written.
(TYNDNEW-E1-P2,15,1A.715)
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When thy sonne axeth the in tyme to come sayenge: What meaneth the witnesses,
ordinaunces and lawes which the Lorde oure God hath commaunded you? 21 Then
thou shalt saye vnto thy sonne: We were bondmen vnto Pharao in Egipte,
(TYNDOLD-E1-P2,6,20D.544)
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Furthermore, it is to be noted that from the foremost Ventrikle of the brayne
springeth seuen payre of sensatiue or feeling senews, the which be produced to
the Eyes, the Eares, the Nose, the Toung, and to the Stomack, and to diuers
other partes of the body: as it shal be declared in their anatomies.
(VICARY-E1-H,32.54)
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And Aristotle sayth, that ouer measurable Browes betokeneth an enuious man:
(VICARY-E1-H,34.100)
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Also high browes and thicke betokeneth hardnes:
(VICARY-E1-H,34.101)
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and browes with little heare betokeneth cowardnes:
(VICARY-E1-H,34.102)
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There be .xij. Spondels, through whom passeth Mynuca, of whom springeth .xij.
payre of Nerues, $bringing both feeling and mouing to the Muscles of the Brest
aforesayde.
(VICARY-E1-H,56.141)
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Also it is to be noted, that from the left Ventrikle of the Hart springeth two
Arteirs: The one hauing but one cote,
(VICARY-E1-H,58.175)
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and of him springeth al the other Arteirs that spreade to euery member of the
body,
(VICARY-E1-H,59.183)
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Also the Harte is couered with a strong Pannikle, which is called of some,
Capsula cordeo, or Pericordium, the whiche is a strong case, vnto whome
commeth Nerues, as to other inwarde members.
(VICARY-E1-H,60.199)
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The second is, for by him passeth al the meates, with their chilositie, from
the Stomacke to the Lyuer:
(VICARY-E1-H,68.316)
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First ye shal vnderstande, that from the Spermatike matter of the Liuer
inwardly, there is ingendred two greate veynes, of the whiche the first and
the greatest is called Porta, and commeth from the concauitie of the Lyuer, of
whom springeth al the smal veynes Miseraices;
(VICARY-E1-H,70.347)
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And to al these Muscles commeth Nerues from the brayne, to geue them feeling
and mouing:
(VICARY-E1-P1,41.361)
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The second fleshe is musculus, from whome springeth the Tendons and cordes
that moue the head and the necke, whiche be numbred twentie, as is afore
declared:
(VICARY-E1-P2,46.80)
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and in the vpper part it is round, in whose roundnes is a concauitie, which is
called y=e= boxe or coope of the shoulder, into which entereth the Adiutor
bones;
(VICARY-E1-P2,48.114)
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and from him passeth many smal pypes on euery side;
(VICARY-E1-P2,73.243)
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and from the pannicle of Minuca or the marowe of the backe, through the holes
of the sides of the spondels, springeth forth Nerues motiues;
(VICARY-E1-P2,74.268)
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and therefore some Authors calleth it Ilea.
(VICARY-E1-P2,75.278)
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For of the Hart springeth the Arteirs, of the Lyuer the Veynes, and of the
Brayne the Nerues:
(VICARY-E1-P2,80.345)
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And after these springeth al other member, one after another.
(VICARY-E1-P2,80.347)
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standinge comons, in pottage amounteth to a penny a weeke.
(WPASTON2-E2-H,65.15)
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