ten virtuesとは 意味・読み方・使い方

Ten virtues of incense burning発音を聞く 例文帳に追加

香道に関する十の得。 - Wikipedia日英京都関連文書対訳コーパス

Ten good points and purposes were described in the 'Ten virtues of Tenshu' in the military science of the Edo period.発音を聞く 例文帳に追加

江戸時代の兵学では、天守の10の利点と目的が「天守十徳」として述べられている。 - Wikipedia日英京都関連文書対訳コーパス

If a dead person is in Jigoku-do (Hell Realm), Gakido (the Buddhist hell of starvation) or Chikushodo (the realm of animals), he or she will be saved; if he or she is in Shurado (the world of Fighting and Slaughter), Jindo (the world of human beings in Buddhism), or Ten (the heaven in Buddhism), it is considered that he or she accumulates virtues.発音を聞く 例文帳に追加

もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道(仏教)・天(仏教)に居たならば徳が積まれる仕組みとなっている。 - Wikipedia日英京都関連文書対訳コーパス

Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added.発音を聞く 例文帳に追加

もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。 - Wikipedia日英京都関連文書対訳コーパス

In other words, from the fact that the Kegon (a thought of virtues are correctly provided due to trainings and performing acts of charity) doctrine was placed not as the eighth (Tendai Hokke) but as the ninth Jushin (stages of Mind Development) in Himitsu Mandala Jujushinron (Ten Abiding Stages on the Secret Mandalas), Juju taimo (endlessly interconnected net of Indra) (unobstructed) of Sokushin Jobutsu gi (Principle of Attaining Buddhahood with the Present Body) can be thought to have developed into a theoretical foundation of practical code based on the philosophy which symbolized the Kegon doctrine of Ichi-soku-ta and Ta-soku-ichi (one is equal to many, many to one).発音を聞く 例文帳に追加

言い換えると、華厳教学が秘密曼荼羅十住心論において第八（天台法華）ではなく第九住心に配置された意味を併せて考えれば、即身成仏義の重重帝網（無碍）が、一即多・多即一という華厳教学を象徴的にする哲理を重要な基礎として、実践作法の理論的基礎に展開したものとして見ることできるからである。 - Wikipedia日英京都関連文書対訳コーパス