JP2893501B2 - Spirit container - Google Patents

Description

DETAILED DESCRIPTION OF THE INVENTION

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to a container for a ghost used for illuminating (so-called hand holding).

[0002]

2. Description of the Related Art A mimi spirit is a tag that is accepted by the kumite (devotees) of the Mahikari sect and other Mahikari sects, whose first teacher is Kotama Okada. It is not a defender, but a connection between the universe and the god of the creation of mankind and humans. It is connected to the Spirit of the Lord's God by a squiggly line, and through the squiggly line, is the "Makari" and "Kagomitsu" of God. It is believed that "mysterious rays" will be delivered all the time.

[0003] This means that for television and radio broadcasts, the contents are completely different from the various types of talismans on the same principle as when the set was placed at home. Since it can save the lives of human beings, there is no need for deeds, and it must be treated with the utmost care as to enable all people to live Jesus. Yes (from reference materials for elementary Mahikari training).

[0004]

The spirit is hung on a chain and always worn around the neck. However, like the rocket, the conventional container for the spirit has been used in which the container body and the lid are hingedly connected and opened and closed, but the spirit is freely opened like a rocket. It is not a good thing, and it must not be wet, so when you receive the Spirit, wrap it carefully with new Saran wrap so that there is no gap between 5 and 6 layers, and firmly wrap it with new cellophane tape It was pasted, put in a cloth or lace-knitted bag so as not to drop, and fastened to underwear. Care should be taken to immediately replace Saran wrap when sweating. Therefore, the procedure was extremely troublesome.

SUMMARY OF THE INVENTION It is an object of the present invention to provide a container for a spirit that eliminates the need for any troublesome treatment after receiving the spirit.

[0006]

Means for Solving the Problems In order to achieve the above object, a container for a spirit according to the present invention comprises a combination of a container body and a lid, and contains a tag. , The container body is formed in a shallow circular dish shape provided with a suspension ring, and has a seating surface and an annular edge at the lip, and the seating surface is a surface for bringing the lip of the lid into close contact with the notch, and a notch and an annular shape. It has a concave groove, the notch is to form a gap for the detaching operation between the coupled container body and the lid, and the annular concave groove is a groove formed on the entire circumference of the seating surface, A rubber gasket that seals the edge of the lid is fitted, the annular edge is a portion where the inner edge of the annular groove is raised upward, and the lid is a lid that covers the container body. Surface and a locking surface, the pressure contact surface is a surface that is superimposed on the seating surface of the container body and pressed against the rubber packing, and the locking surface is A vertical plane for coupling the lid to the container body to receive an annular rim of the vessel body.

[0007]

[Action] In the container body, the teacher puts a tag drawn in the interaction with the spirit, puts a lid on the container body, and presses this strongly against the container body, the annular edge of the container body is covered The pressure contact surface of the lid main body is pressed into the locking surface of the main body, and the pressure contact surface of the lid main body is pressed against the rubber packing provided on the entire periphery of the seating surface of the container main body.

[0008]

DESCRIPTION OF THE PREFERRED EMBODIMENTS Embodiments of the present invention will be described below with reference to the drawings. The container for the ghost of the present invention has a container body 1 as shown in FIG.
And a main body 1 and a separate lid 2 are detachably connected to each other.

In FIG. 1, a container main body 1 is a shallow circular dish-shaped container having a suspension ring 3 attached to a part of an outer edge thereof and having a flat annular seating surface 4 having a constant width at an opening edge. The edge has an annular edge 5 rising upward, and an annular concave groove 6 is provided on the seating surface 4 along the annular edge 5 over the entire circumference. A rubber packing 11 is loaded in the annular groove 6.

The seating surface 4 is provided with a notch 7 which is partially inclined downward in the outer diameter direction. On the other hand, the lid 2 has a flat pressure contact surface 8 provided on the entire periphery by erecting an outer edge of a curved surface curved in a hollow shape, and a locking surface 9 formed on an inner edge of the pressure contact surface 8. The pressure contact surface 8 is a surface that is brought into close contact with the seating surface 4 of the container body 1, and the locking surface 9 is a vertical curved surface that closely receives the annular edge 5 of the container body 1. The inner surfaces of the container body 1 and the lid 2 are honed, and the outer surfaces are mirror-finished and plated with gold.

[0011] In the embodiment, the chairman who is the teacher teaches the bill 1 drawn in the exchange with the holy spirit in the sanctuary filled with clean spirit.
0 into the container body 1, cover the container body 1 with the lid 2,
When the annular rim 5 of the container body 1 is pressed into the locking surface 9 of the lid 2, the pressure contact surface 8 of the lid 2 is in close contact with the seating surface 4 of the container body 1, and the entire periphery thereof is pressed against the rubber packing 11. The container is hermetically and water-tightly sealed.

As shown in FIG. 3, the kumite which has been delivered to the kumite through the chain 12 to the hanging ring 3 and has received the spirit, puts the chain 12 on the neck and puts the spirit into a bag 13 attached to the underwear as shown in FIG. 14
Keep the container exposed and wear it. FIG. 4 shows an example in which a person who possesses the spirit carries out hand lighting. When you hold your hand toward the opponent's forehead, the light of God from a higher dimension is radiated from the palm and concentrates on the pineal gland in the back of the other person's brain, and the soul dwelling in the pineal gland (Honrei ) Is purified by the light of God (see Sakaguchi Sakaguchi's Great Miracle of Hands and Hands, Tokuma Shoten, pp. 40-41).

When a special situation arises, such as when the spirit is dropped, and the need to change the spirit arises, the container body 1
If the device is inserted into the gap of the notch 7 provided on the seating surface 4 and the container is prying, the container main body 1 and the lid 2 are separated, but the container is opened only by the spirit line of the ghost. Nothing other than the specific person allowed to do the connection.

[0014]

As described above, according to the present invention, since the container body and the lid are connected and the entire periphery of the opening edge is completely sealed, sweat and moisture do not enter the container. As in the prior art, there is no need to perform any number of steps for sealing and replacing the Saran wrap, and this has the effect of simplifying the handling.

[Brief description of the drawings]

1A is a bottom view of a container body, FIG. 1B is a sectional view of the same, and FIG. 1C is an enlarged view of a main part.

2 (a) is a partial cross-sectional plan view of a container, FIG. 2 (b) is the same cross-sectional view, and FIG. 2 (c) is an enlarged view of a main part.

FIG. 3 is a diagram showing an example of wearing a ghost.

FIG. 4 is a diagram showing a light application example.

[Explanation of symbols]

 DESCRIPTION OF SYMBOLS 1 Container main body 2 Lid 3 Suspension ring 4 Seating surface 5 Annular edge 6 Annular groove 7 Notch 8 Pressure contact surface 9 Locking surface 10 Bill 11 Rubber packing 12 Chain 13 Bag 14

──────────────────────────────────────────────────続 き Continued on the front page (58) Fields investigated (Int. Cl. ⁶ , DB name) A44C 25/00 A47G 33/00 A45C 11/22 A45C 11/00

Claims (1)

(57) [Claims] Claims: 1. A container for a ghost, comprising a combination of a container body and a lid, for accommodating a tag, wherein the container body has a shallow circular dish shape provided with a suspension ring, and a seating surface on a lip. The seating surface is a surface for bringing the opening edge of the lid into close contact with each other, and has a notch and an annular concave groove. The notch is detachable between the coupled container body and the lid. The annular groove is a groove formed on the entire circumference of the seating surface, a rubber packing for sealing the rim of the lid is fitted, and the annular rim is an annular groove. The lid is a lid for covering the container body, has a pressure contact surface and a locking surface, and the pressure contact surface overlaps with the seating surface of the container body. The locking surface is a vertical surface that receives the annular edge of the container body and connects the lid to the container body. Please look at the Spirit for the container to be butterflies.