JPH0335923B2 - - Google Patents

Description

DETAILED DESCRIPTION OF THE INVENTION (Field of Industrial Application) The present invention relates to the structure of a Buddhist altar on which Buddhist statues, memorial tablets, etc. are placed, or hanging scrolls are hung for worship.

(Prior art) Conventionally, as shown in Fig. 5, the front side (lower side of the figure)
A Buddhist altar box 51 to which doors 69, 70, 72, 73 are attached that can be opened and closed; steps 78, 79 provided at the rear of the interior of the altar box 51; There was a Buddhist altar consisting of 52 solemn stones. In front of the left and right ends of the same rows 78 and 79, there are cylindrical middle pillars 8 that bring luxury to the interior of the Buddhist altar.
6 and 87 were erected so as to be in contact with the side walls 60 and 61.

Memorial tablets, incense burners, flower stands, etc. are placed on the solemn 52 and steps 78 and 79, and a hanging scroll is hung on the back of the solemn 52, that is, on the inner surface of the back plate 62.
Further, a ring lantern, a lantern, a lantern, etc. are hung from the upper part of the Buddhist altar box 51, and the interior of the Buddhist altar is decorated with various Buddhist utensils. Especially Sogon 52 and steps 78 and 79
Buddhist utensils, tea ceremony utensils, and other Buddhist utensils are placed on the left and right ends of the room, and are frequently taken in and out every day.

(Problems to be Solved by the Invention) However, since the above-mentioned middle pillars 86 and 87 are erected in front of the Buddhist altar fittings, the rear part thereof is obstructed, making it difficult to see and making it difficult to stretch out hands.

Therefore, there is a problem that it is difficult to place the Buddhist altar fittings in a predetermined position and that it is difficult to take them out.Furthermore, there is also the problem that other Buddhist fittings are knocked over when doing so. Another problem was that even if the rear portions of the middle pillars 86, 87 became dirty, they could not be seen, making it difficult to clean them.

Structure of the Invention (Means for Solving the Problems) In order to solve the above-mentioned problems, the present invention provides a Buddhist altar box with a back plate and a pair of main side walls and an open front, and an interior of the Buddhist altar box. In a Buddhist altar, the Buddhist altar is provided with a tier provided at the rear and having a solemn aspect on the upper surface, and a cylindrical center pillar erected in front of the left and right ends of the tier so that its outer surface is in contact with the inner surface of the main side wall, A method was adopted in which a sub-side wall, whose front end is in contact with the center column and whose rear end is in contact with the back plate, is erected behind the center column so that its inner surface is substantially flush with the inner surface of the center column.

In addition, in the present invention, the term "majestic" means a general term for members provided on the upper surface of the upper tier or the upper tier.

(Function) The inner surface of the secondary side wall is formed to be almost flush with the inner surface of the middle pillar of the altar box, and the inner surface of the main side wall is formed to be in contact with the outer surface of the middle pillar, and the rear part of the middle pillar is It becomes easier to see the rear part of the middle pillar without being obstructed, and it becomes easier to extend your hand. Therefore, it becomes easy to take Buddhist utensils into and out of the left and right ends of the solemn and tiers, and cleaning becomes easier.

(Example) Hereinafter, an example in which the present invention is embodied in a painted Buddhist altar will be described based on FIGS. 1 to 3.

As shown in FIG. 2, a base 3 is provided at the bottom of the Buddhist altar box 1. A horizontally long lower drawer 4 is provided at the bottom of the bed 3, and a handle 5 is attached to the front surface of the drawer 4. At the top of the lower drawer 4, there are a plurality of further drawers (not shown).
are provided, and a lid 6 is provided on the front surface of each of them.

A Buddhist altar box main body 7 is placed on the upper surface of the platform 3. A central drawer 8 is provided at the bottom of the Buddhist altar box main body 7, and a lower tier 9 whose top surface is flat is provided above the center drawer 8.

As shown in FIGS. 1 and 3, left and right front columns 13 and 14 and left and right rear columns 15 and 16 are erected at the four corners of the upper surface of the lower stage 9. Furthermore, a left main side wall 10 is provided between the left front column 13 and the left rear column 15.
However, the right main side wall 11 is between the right front column 14 and the right rear column 16, and the right main side wall 11 is between the left rear column 15 and the right rear column 1.
6, a back plate 12 is provided. That is, grooves 17 are formed in the side surfaces of the front and rear columns 13, 14, 15, 16, and the edges of the left and right main side walls 10, 11 and the back plate 12 are fitted into the grooves 17. There is.

In addition, cylindrical middle pillars 36, 37 are erected approximately at the center of the left and right main side walls 10, 11 so as to touch the inner surfaces thereof, and the front pillar 13,
In the vicinity of 14, similarly cylindrical front pillars 24 and 25 are erected.

As shown in FIG. 3, bifold doors 19 and 20 are pivotally supported on the front portions of the outer surfaces of the front columns 13 and 14 (lower side in the figure) via outer hinges 18a so as to be openable and closable. Note that the doors 19 and 20 can be bent via an outer hinge 18b attached between them.

Furthermore, there are inner hinges 2 on the front surfaces of the front struts 13 and 14.
Bifold inner doors 22 and 23 are pivotally supported via 1a so as to be openable and closable. The inner doors 22 and 23 are formed smaller than the doors 19 and 20, and an inner hinge 21b is attached between them so that they can be bent.

As shown in FIGS. 1 and 3, a support 27 having an upper drawer 26 is provided at the rear of the upper surface of the lower stage 9. As shown in FIGS. Furthermore, a flat upper stage 28 with a central portion protruding forward is provided on the upper surface of the support base 27, and a flat upper stage 29 is attached to the upper surface of the upper stage 28. No decoration.

A solemn 2 is provided at the top of the upper stage 29. The width of the Sogen 2 is smaller than the width of the left and right main side walls 11 and 12 of the Buddhist altar box 1.
Further, a pedestal 30 is provided at the bottom of the solemn 2, and a flat plate-shaped sumer step 31 whose central portion protrudes forward is formed on the top of the pedestal 30. And pedestal 3
A plurality of support pillars 32 are erected at the left and right ends and the center of the upper surface of 0, and a roof 33 is installed at the upper end of the pillars 32
is attached.

By the way, sub-side walls 34 and 35 are erected inside the left and right main side walls 10 and 11 and outside of the solemn 2, the upper stage 28 and the upper stage 29, and behind the middle pillars 36 and 37. There is. The front edges of the secondary side walls 34 and 35 have inner surfaces that are connected to the middle pillars 36 and 3.
It is glued and fixed so that it is almost flush with the inner surface of 7.
Furthermore, the rear end is adhesively fixed to the back plate 12.

In this embodiment, the height of the Buddhist altar is 160 cm, the width is 70 cm, the depth is 54 cm, and the distance between the inside of the main side walls 10, 11 and the inside of the sub side walls 34, 35 is 3 cm.

Now, as shown in FIG. 2, a vertical pillar 38 is attached to the upper front of the Buddhist altar box main body 7 to divide it into three parts, and a girder 39 is fixed to the lower end of the vertical pillar 38.

Japanese cypress is used for the Buddhist altar box 1 and solemn 2 of this embodiment described above. Each member has a convex portion or a concave portion and is tenon-assembled, so that it can be disassembled and cleaned. In addition, the surface of the Buddhist altar is coated with lacquer, and some parts are covered with gold leaf.

Various kinds of Buddhist utensils are enshrined inside the Buddhist altar configured as described above. In other words, the principal Buddha is placed in the center of Sogen 2, and hanging scrolls are hung on either side of it. Further, on the lower tier 9, the upper tier 28, the upper tier 29, and the sumer tier 31, memorial tablets, Buddhist vessels, flower holders, etc. are placed. Furthermore, ring lanterns, lanterns, etc. are hung on the left and right front of Sogen 2, and a lantern is hung on the front end of the roof 33.

Next, the functions and effects of this embodiment will be described.

As shown in FIG. 1, the inner surfaces of the secondary side walls 34 and 35 are formed to be substantially flush with the inner surfaces of the middle pillars 36 and 37 of the Buddhist altar box 1, and the main side walls 10 and 11 are formed so that the inner faces of the middle pillars 36 and 37 of the altar box 1 are substantially flush. Since the inner pillars 36 and 37 are formed so as to be in contact with the outer surfaces thereof, the rear portions of the middle pillars 36 and 37 are not obstructed. Therefore, when Buddhist utensils, tea ceremony utensils, and other Buddhist utensils are frequently taken out and put in and out of the left and right ends of the upper tier 28, the upper tier 29, and the sumer tier 31, the Buddhist utensils are clearly visible and easy to reach.

Therefore, it becomes easy to place the Buddhist altar fittings in a predetermined position and to take them out. Therefore, it becomes possible to take in and take out the Buddhist altar fittings without knocking over other Buddhist fittings. Furthermore, the middle pillar 36,
It also has the effect of making it easier to remove dust and dirt that accumulates behind the 37.

Note that the present invention is not limited to the above-mentioned embodiments, and can also be implemented, for example, in the following embodiments.

(1) As shown in Fig. 4, the side walls 10, 11, 34 between the middle pillars 36, 37 and the rear pillars 15, 16,
35 is the sub side wall 34, 35 without duplication.
It may be formed only by

(2) In addition to lacquered Buddhist altars, it can also be embodied in Karaki Buddhist altars and synthetic resin Buddhist altars. It can also be embodied in Buddhist altars of various sizes.

(3) For example, it can be embodied in various types of Buddhist altars, such as a solemn Buddhist altar without a roof, a Buddhist altar without a base, or a Buddhist altar without a tier.

Effects of the Invention As detailed above, the Buddhist altar of the present invention provides luxury to the interior of the altar with its cylindrical center pillar, and the rear part of the interior of the altar is not obstructed by the central pillar, making it easy to stretch out your hands. Therefore, it is easy to place the Buddhist altar fittings at a predetermined position on the rear part of the middle pillar, and it is easy to take them out. Therefore, when putting in and taking out the same Buddhist utensils,
It can be easily done without knocking over other Buddhist utensils,
Furthermore, it exhibits an excellent effect in that it is easier to clean the rear part than the middle pillar.

[Brief explanation of the drawing]

1 to 3 show an embodiment embodying the present invention, and FIG. 1 is a perspective view of the main part of a Buddhist altar, and FIG.
The figure is a front view of the Buddhist altar, Figure 3 is a cross-sectional plan view of the main part, and Figure 4 is a front view of the Buddhist altar.
The figure is a perspective view of a main part showing another embodiment, and FIG. 5 is a plan sectional view corresponding to FIG. 3 of a conventional Buddhist altar. Buddhist altar box...1, solemnity...2, main side wall...10,
11, Back plate...12, Step...28, 29, Secondary side wall...34, 35, Middle pillar...36,37.

Claims (1)

[Scope of Claims] 1. A Buddhist altar box 1 having a back plate 12 and a pair of main side walls 10 and 11 and having an open front, and a step provided at the rear inside of the Buddhist altar box 1 with a solemn 2 on the top surface. 28,2
9, and cylindrical middle pillars 36, 37 which are erected in front of the left and right ends of the same steps 28, 29 so that their outer surfaces are in contact with the inner surfaces of the main side walls 10, 11. Behind the pillars 36, 37, there are sub-side walls 34, 35 whose front ends are in contact with the middle pillars 36, 37 and whose rear ends are in contact with the back plate 12;
A Buddhist altar characterized by being erected so that it is almost flush with the inner surface of the Buddhist altar.