「Confucian temple」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

Unshitsu went to Edo to study Ekiroso (I Ching, Laozi and Zhuangzi) and Confucianism, and in 1781, he was nominated for an academic position at Yushima Seido Temple (Confucian temple). 例文帳に追加

江戸に出て易老荘、儒学を学び、天明元年（1781年）湯島聖堂の学職に挙げられた。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Banzan KUMAZAWA, a Confucian scholar, stayed in the temple and that there is a stone with his poem engraved on it in the precincts of the temple. 例文帳に追加

江戸時代には儒学者熊沢蕃山が滞在したとされ、境内にはその際の句碑が残されている。 - Wikipedia日英京都関連文書対訳コーパス

He supported the study of Japanese classical literature of Hirata-ha school, and as well as other members of the Aoyama family, he actively advocated the denial of the Confucian education, elimination of the Buddhist temples in the domain (including the family temple of the domain lord), and abandonment of the Buddhist mortuary tablet. 例文帳に追加

平田派国学を信奉し、他の青山一門と同様、儒教教育の否定や、藩内の寺院（藩公の菩提寺を含む）、位牌の破却を特に率先して行った。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Daigakuryo in Japan was a system that was modeled after the Kokushikan (an educational system in China) of the Tang Dynasty, but the Confucian scholars, who were the main managers of Kokushikan, were strongly anti-Buddhist because shaving the hair which were given from the parents and secluding oneself in a temple, and leaving ones parents was against the principle of 'ko' (serving well to one's parents), quoted in "Kokyo" (The book of filial piety). 例文帳に追加

元来、日本の大学寮は唐の国子監をモデルとした制度であったが、国子監の運営の中心にあたっていた儒学者は『孝経』などを引用して僧侶は親から貰った頭髪を剃り、親を捨てて寺院に籠るのは「孝」に反するとして、強い排仏意識を有していた。 - Wikipedia日英京都関連文書対訳コーパス

During the latter period of the Heian period, it was written in "Senju-hiki" (literally, collection of secret records) by FUJIWARA no Tamefusa that a similar movement rose among the students of Myogyodo, which once was the center of Confucian education, and a Buddhist meeting called Chogo-e (an Expanding Lecture) was held at Kiyomizu-dera Temple on the same day with Kangakue. 例文帳に追加

これに対して平安時代後期には儒教教育の中心であったはずの明経道の学生の間にも同様の動きが発生して、勧学会と同日に清水寺において長講会と呼ばれる法会が開かれるようになったことが藤原為房の『撰集秘記』に書かれている。 - Wikipedia日英京都関連文書対訳コーパス