the late, one's lateとは 意味・読み方・使い方

the late period of one's life発音を聞く 例文帳に追加

晩年. - 研究社 新英和中辞典

Between the late Heian period and the Kamakura period, kakaku of the kuge was fixed and the government posts one could attain were restricted depending on one's lineage and pedigree.発音を聞く 例文帳に追加

平安末期から鎌倉時代にかけて公家の家格が固定化され、家柄によって昇進できる官職が限定された。 - Wikipedia日英京都関連文書対訳コーパス

To make EV traveling possible when commuting from one's home early morning or when coming home late at night, and to secure sufficient distance where the EV traveling can be performed.例文帳に追加

自宅からの早朝出勤時や深夜帰宅時にＥＶ走行を可能とすると共に十分なＥＶ走行可能距離を確保する。 - 特許庁

In China (the home of the chrysanthemum), it was praised as one of four valued plants for its noble atmosphere distinctive in the late autumn field and for its fresh fragrance, so Chinese people loved the chrysanthemum as the symbol of something valuable, such as 'the noble spirit keeping oneself away from injustice,' 'friendship unchanged even in one's dark days,' and 'the mountain hermit's miraculous medicine promising longevity.'発音を聞く 例文帳に追加

原産地の中国で菊は晩秋の野に凛と立つ姿と清清しい芳香から四君子の一つとされ、「不正を寄せ付けぬ高潔さ」「不遇の際も変わらぬ友情」「長寿をもたらす仙人の霊薬」などとのイメージで愛された。 - Wikipedia日英京都関連文書対訳コーパス

In small or medium scaled powerful families in the Kinai area and among local powerful families, ujigami was believed to be an extension of the conventional belief, however, in the late Heian period when the shoen-koryo system (a manor and public territory system) was established and the handing down of territories and properties between fathers and children became common, the conventional manner of ujigami worship in each clan collapsed and, when territory management by 'family' as a unit gradually became common, chien-gami god (the locally connected god) of each territory or ubutsuchi-gami god (soil producing god) of one's home town was worshipped as ujigami and, as this confusion advanced, new ujigami were established in various places.発音を聞く 例文帳に追加

畿内の中小豪族や地方豪族では、旧来の延長上の氏神信仰が行われてきたが、平安時代後期に荘園公領制が成立して、父子間の所領・財産継承が行われるようになると、各氏族の氏神崇拝の従来のあり方が崩れていき、次第に「家」単位での所領経営が行われるようになるとそれぞれの所領の地縁神もしくは出身地の産土神を氏神とするようになり、その混同が進行するとともに各地に新たな氏社が成立するようになった。 - Wikipedia日英京都関連文書対訳コーパス