| 意味 | 例文 (258件) |
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And that at the end of Kamakura period, so-called kakeobi type mo, with kogoshi loosely tied at the waist was put on the shoulder in order to make it easy to put on and take off of it became easy, was already established is known from historical materials and pictures such as statues of Fugen Bosatsu (universal god) and ju-rasetsunyo (the ten demonesses), possessed by the Nara National Museum and illustrated narrative scrolls of waka competitions of a different time. 例文帳に追加
そして鎌倉後期には、着脱が容易なように腰で結ぶ小腰をゆるく結んで肩にかける、いわゆる掛帯(懸帯)式の裳が成立していたことが絵画史料から知られる(奈良国立博物館蔵普賢菩薩十羅刹女像・時代不同歌合絵巻ほか)。 - Wikipedia日英京都関連文書対訳コーパス
With reform and opening-up under way, the study of Chinese classical literature, which was an interpretative learning based on a wide range of Chinese classics from Ju-kyo and the thought of Laozi and Zhuangzi, was reappraised as 'the brilliant moral values of the Chinese people,' and a momentum to learn business ethics essential for the market economy from the study of Chinese classical literature is rising. 例文帳に追加
改革開放が進む中で儒学や老荘思想など広く中国の古典を元にした解釈学である国学(中国)が「中華民族の優秀な道徳倫理」として再評価されるようになり国学から市場経済に不可欠な商業道徳を学ぼうという機運が生まれている。 - Wikipedia日英京都関連文書対訳コーパス
Additionally, as a major characteristic of Ju-kyo in Japan, Ko-gaku (learning about ancient teachings), such as Sei-gaku (learning about saints) (Ko-gaku), Kogi-gaku (learning about ancient morals), and Komonji-gaku (learning about ancient words), which directly and empirically studied scriptures such as the Analects of Confucius without referring to interpretation by Neo-Confucianism or Yomei-gaku in the later ages, were started by Soko YAMAGA, Jinsai ITO, and Sorai OGYU, respectively. 例文帳に追加
また、日本の儒教の大きな特色として、朱子学や陽明学などの後世の解釈によらず、論語などの経典を直接実証的に研究する聖学(古学)、古義学、古文辞学などの古学が、それぞれ山鹿素行、伊藤仁斎、荻生徂徠によって始められた。 - Wikipedia日英京都関連文書対訳コーパス
With the times, these pieces of futon-jime, decorated with embroidery, become more luxurious enough to recently lose the function to bundle the futon as obi (sash for kimono), and to decorate almost all of the four sides of the ju with a brace of three dimensional dragons in symmetry embroidered with gold thread. 例文帳に追加
この布団締めは刺繍などの装飾などによって時代とともに豪華さを増していき、近年の太鼓台では金糸で立体に高縫いされた左右一対のつがいの竜の刺繍が重の側面のほとんどを覆い隠すまでとなり、重を束ねる帯としての役割から重を飾る飾り面として変化している。 - Wikipedia日英京都関連文書対訳コーパス
Additionally, there is an episode in "Kokon Chomon ju" (A Collection of Tales Heard, Past and Present) written in the Kamakura period, that Domyo (the nephew of FUJIWARA no Michinaga), who was a priest as well as a poet in the mid Heian period, composed waka poetry expressing his honest amazement at being served the humble buckwheat dish which seemed inappropriate to be on the table in front of a mountain man. 例文帳に追加
更に鎌倉時代に書かれた『古今著聞集』には、平安時代中期の僧・歌人である道命(藤原道長の甥)が、山の住人より蕎麦料理を振舞われて食膳にも据えかねる蕎麦料理が出されたことに対する素直な驚きを示す和歌を詠んだという逸話を記している。 - Wikipedia日英京都関連文書対訳コーパス
According to "Kokon chomon ju" (A collection of Tales Heard, Past and Present), when Yoshimura MIURA, who was dominating as an authority at that time, saw Tanetsuna, as a young man, take a seat for more valuable person than the one Yoshimura took in the room for samurais in the Shogun's palace and said sarcastictically, 'that dog from Shimousa Province would not know where to find a bed,' then Tanetsuna is said to have fought back saying 'that dog of the Miura family would eat a friend,' and criticized Yoshimura's betrayal at the Battle of Wada. 例文帳に追加
『古今著聞集』によると、年若い胤綱が将軍御所の侍の間で、当時権勢を振るっていた重鎮の三浦義村の上座に座り、義村が「下総の犬めは寝場所を知らぬな」と皮肉ると、胤綱は「三浦の犬は友を食らうぞ」と切り返し、和田合戦での義村の裏切りを批判したという。 - Wikipedia日英京都関連文書対訳コーパス
it was an oval coin with slightly angular edges, but which was more rounded than the Keicho-Oban, and bore the letters "ju-ryo GOTO" written on the face of the coin in ink by Jujo, who was the twelfth family head of the GOTO clan, then by Enjo the thirteenth family head, followed by Keijo the fourteenth family head, Shinjo the fifteenth family head, Hojo the sixteenth family head, and Tenjo the seventeenth family head, and bore the stamp of a paulownia in a circle on all four corners of the coin. 例文帳に追加
表面は「拾両後藤(花押)」と墨書され、後藤十二代寿乗、十三代延乗、十四代桂乗、十五代真乗、十六代方乗、十七代典乗の書があり、上下左右に丸枠桐紋極印がそれぞれ一箇所、計四箇所打たれ、形状はやや角ばった楕円形であるが慶長大判より撫肩となる。 - Wikipedia日英京都関連文書対訳コーパス
There are Shaka Nyorai (Shakyamuni), Jogyo Bosatsu (Pure Practice Bodhisattva), Anryugyo Bosatsu (Firm Practice Bodhisattva), Fugen Bosatsu, Miroko Bosatsu, Daikasho (Mahakasyapa), Shakudai Kanin Daio (many of the principle images of the Nichiren Sho Sect after the end of the Edo period expressed it as Taishakuten-o), Daigetsu Daio (literally, great moon king), Myojo Tenshi (literally, son of heaven in morning star), Ju-rasetsunyo (ten demonesses), Ajase-o (A king of Magadha in India in the time of Shakyamuni Buddha), Dairyuo (Great Dragon King), Myoraku Daishi (daishi refers literally a great master, an honorific title given by the Imperial Court), Denkyo Daishi, Hachiman Daibosatsu (Great Bodhisattva Hachiman) and Aizen Myoo (Ragaraja) located on the left. 例文帳に追加
左側に釈迦如来・浄行菩薩・安立行菩薩・普賢菩薩・弥勒菩薩・大迦葉・釈提恒因大王(江戸時代後期以降の日蓮正宗の本尊の多くは帝釈天王と書かれている)・大月大王・明星天子・十羅刹女・阿闍世王・大龍王・妙楽大師・傳教大師・八幡大菩薩・愛染明王等を配置する。 - Wikipedia日英京都関連文書対訳コーパス
| 意味 | 例文 (258件) |
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