「ʲu」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索

The administrative office was established in the former Taipei municipal office (today's Executive Yuan of the Republic of China) and with Yi CHEN, Jing-en GE, Yuan-fen KE, Chao-qin HUANG, Mi-jian YOU, Fei-ju SUNG and Wan-ju LI representing the National government, Xiantang LIN, Xin CHEN and Mao-sheng LIN on behalf of the residents of Taiwan and Rikichi ANDO and Haruki ISAYAMA representing Japan, the ruling of Taiwan by Japan ended. 例文帳に追加

公署は旧台北市役所（現在の中華民国行政院）に設置され、国民政府代表の陳儀、葛敬恩、柯遠芬、黄朝琴、游弥堅、宋斐如、李万居の他、台湾住民代表として林献堂、陳炘、林茂生、日本側代表として安藤利吉及び諫山春樹が参加し、ここに日本による台湾統治は終焉を迎えた。 - Wikipedia日英京都関連文書対訳コーパス

As to the origin of the name "Juraku," there is a description of 'the place for gathering (ju) songs and dances (raku) for longevity' in "Jurakudai Gyoko-ki" (The Diary of Visit to Jurakudai) written by Hideyoshi's aide, Yuko OMURA, one of "Tensho-ki" (The Diary of Tensho). 例文帳に追加

「聚楽」という名の由来については、秀吉が御伽衆の大村由己に書かせた『天正記』のひとつ『聚楽第行幸記』に「長生不老の樂（うたまい）を聚（あつ）むるものなり」とある。 - Wikipedia日英京都関連文書対訳コーパス

It was originally called 'Higashi-Ichijo Dono' (the residence by Eastern Ichijo Street) but it subsequently came to be called 'Kazanin' (the residence by the mountain covered with flowers) after the dianthus and lespedeza flowers in the estate (according to "Kokon Chomon-Ju"). 例文帳に追加

なお、当初は東一条殿（ひがしいちじょうどの）と呼ばれていたが、邸内に撫子や萩が咲き乱れていたことから、「花山院」と呼ばれるようになったとされている（『古今著聞集』）。 - Wikipedia日英京都関連文書対訳コーパス

In the Manyoshu (Collection of Ten Thousand Leaves), the Three Mountains of Yamato are sung 'kaguyama wa unebi o oshi to miminashi to aiarasohiki shindai yori kakuni arurashi konseki mo zen ni arekoso utsusemi mo ju wo arasourashiki' (Emperor Tenchi). 例文帳に追加

万葉集では「香具山は畝火（うねび）ををしと耳梨（みみなし）と相あらそひき神代よりかくにあるらし古昔も然にあれこそうつせみも嬬をあらそふらしき」（天智天皇）と歌われている。 - Wikipedia日英京都関連文書対訳コーパス

"Kugyo-Bunin" treated Yoshiaki as a Shogun until February 9 1588, when he followed Hideyoshi TOYOTOMI, chief adviser to the Emperor, and visited the Imperial Palace, vowed loyalty to Hideyoshi and was granted status as Ju-sangu. 例文帳に追加

『公卿補任』では、義昭が関白豊臣秀吉に従って参内して、秀吉への忠誠を誓って准三宮の待遇を受けた天正16年1月13日_(旧暦)（1588年2月9日）までを将軍扱いとしている。 - Wikipedia日英京都関連文書対訳コーパス

After the Keicho era oban had four seal marks called 'Gosan no kiri' at four corners in a round frame, and the letters "拾両後藤 (Ju-ryo Goto)" and 'Kao' of the head of the Goto family are written in India ink on the surface. 例文帳に追加

慶長以降の大判の様式は、表面の上下左右に丸枠に五三桐（ごさんのきり）と呼ばれる刻印が4つあり、「拾両後藤」の文字と後藤家当主の花押が墨書きされている。 - Wikipedia日英京都関連文書対訳コーパス

Buddhism and Xuanxue became popular in the Northern Dynasty as well, but Ju-kyo was fairly popular, and particularly Northern Zhou, as the name of the nation suggests, honored the Zhou Dynasty as their ideal and suppressed Buddhism. 例文帳に追加

北朝でも仏教・玄学が流行したが、わりあい儒教が盛んであり、特に北周ではその国名が示すとおり周王朝を理想として儒教を顕彰し仏教を抑制した。 - Wikipedia日英京都関連文書対訳コーパス

Ko I wrote the "Clarification of Figures used in Eki-kyo" and proved that the figures of art of divination such as 'the figure of Taiji,' 'Senten-zu' (the innate figure), and 'Katoraku-sho' (pictures of legend good omens, which were thought to be related to Eki-kyo), which were valued in Neo-Confucianism, were originally not related to Ju-kyo. 例文帳に追加

胡渭は『易図明弁』を著し朱子学が重視した「太極図」や「先天図」「河図洛書」といった易学上の図が本来、儒教とは関連性がなかったことを証明した。 - Wikipedia日英京都関連文書対訳コーパス

Chin Dokushu (Chen Duxiu), Go Gu, and Ro Jin (Lu Xun) who supervised the magazine "La Jeunesse" (New Youth) (China), attempted to cast aside Ju-kyo, which supported a patriarchal head family dominant system and the thought of predominance of men over women, under the slogan 'overthrow the Confucians.' 例文帳に追加

雑誌『新青年(中国)』を主宰する陳独秀・呉虞・魯迅らは「孔家店打倒」をスローガンに家父長制的な宗法制度や男尊女卑の思想をもつ儒教を排斥しようとした。 - Wikipedia日英京都関連文書対訳コーパス

Throughout the Edo period, Ju-kyo took root in Japan mainly in the samurai family class, impacting Mitogaku and so on, and eventually connected to the thought of Sonno Joi (reverence for the Emperor and the expulsion of foreigners) to become one of the driving forces behind the Meiji Restoration. 例文帳に追加

江戸時代を通して、武家層を中心として儒教は日本に定着し、水戸学などにも影響、やがて尊皇攘夷思想に結びついて明治維新への原動力の一つとなった。 - Wikipedia日英京都関連文書対訳コーパス

He mainly performed in Kansai Kabuki and, after the death of Ganjiro NAKAMURA (I), Kaisha NAKAMURA and Baigyoku NAKAMURA (III), he established an epoch called 'Soju Jidai' (era of two Ju) together with Jusaburo BANDO (III). 例文帳に追加

主に関西歌舞伎を中心に舞台を勤め、中村鴈治郎(初代)・中村魁車・中村梅玉(3代目)らの死後は、阪東壽三郎(3代目)と並んで「双壽時代」と呼ばれる一時代を築く。 - Wikipedia日英京都関連文書対訳コーパス

Later, glorious events such as Michinaga's promotion and her granddaughter FUJIWARA no Shoshi's judai (an Imperial Consort's bridal entry into court) followed, and Bokushi's Shichi-ju san no shuho(Rituals of exorcism or removing evil influences at 70 years old) was held on a large scale by Michinaga and Rinshi in 1001. 例文帳に追加

その後、道長の昇進、孫娘の藤原彰子の入内などが続き、長保3年（1001年）の穆子の七十算の修法（70歳を祝う加持祈祷）は、道長夫妻の主催によって大規模に行われた。 - Wikipedia日英京都関連文書対訳コーパス

When Tadayoshi came near to being deprived of his position of Dainagon because of his long-term neglect of work at Court, he expressed his feelings by exchanging Japanese poems with his brother Motomichi, and "Kokon chomon ju" (A Collection of Tales Heard, Past and Present) includes this anecdote. 例文帳に追加

『古今著聞集』には、長期間ろくに出仕しなかったため危うく大納言の地位を剥奪されそうになり、その心境を和歌を通じて兄の基通と語り合う逸話が収録されている。 - Wikipedia日英京都関連文書対訳コーパス

In "Kokon Chomon ju" (A Collection of Tales Heard, Past and Present) edited by Narisue in 1254, he called himself 散木士 (sanbokushi??) in the introduction and Chosandaibu in batsubun (afterword, sentences written after body of books). 例文帳に追加

1254年（建長6年）に成季が編著した説話集「古今著聞集（ここんちょもんじゅう）」のなかの序文では「散木士」、跋文（ばつぶん＝書物の本文の後に書く文章）では「朝散大夫」と自称している。 - Wikipedia日英京都関連文書対訳コーパス

According to "Kokon chomon ju" (A collection of Tales Heard, Past and Present) in the middle of the thirteenth century, Yokohagi Dainagon was described as FUJIWARA no Toyonari and after that, the father's name had been established as Udaijin (minister of the right) FUJIWARA no Toyonari and the daughter's name had been as Chujo Hime. 例文帳に追加

13世紀半ばの『古今著聞集』（ここんちょもんじゅう）ではヨコハギ大納言の名は藤原豊成とされており、以降、父の名は右大臣藤原豊成、娘の名は中将姫として定着していく。 - Wikipedia日英京都関連文書対訳コーパス

Kai and Ju were, in many cases, used independently in books, Kuden (oral tradition), and legends, and there was no unified standard in numeration of story and tier, which indicates a possibility of the expressions being handed down as local ones. 例文帳に追加

書物や口伝、伝説上の話では階や重が単独で用いられることも多いが、かつては階層の数え方に統一された基準はなく、局地的な呼称として伝わっている可能性がある。 - Wikipedia日英京都関連文書対訳コーパス

Since this sutra is known as "Hannya haramita rishubon" (its original title is "Hyakugoju ju Hannya"), it is seen as Buddhist scriptures in Hannya section; however, some think that it is placed in the groups of Esoteric Buddhist scriptures in Hodo section in terms of content. 例文帳に追加

この経典は『般若波羅蜜多理趣品』（原タイトルは『百五十頌般若』）とあることから、般若部の経典とされているが、内容的に見れば方等部の密教経典群に位置するという見方もある。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, Ko Yui (Kang Youwei) who promoted the Changing-System Self-Strengthening Movement wrote "The Rediscovered Versions of the Confucian Classics," honoring Koshi as a system changer according to providence, and advocating Ko-kyo, which reinterpreted Ju-kyo as a European-style state religion. 例文帳に追加

一方、変法自強運動を進める康有為は、『孔子改制考』を著して孔子を受命改制者として顕彰し、儒教をヨーロッパ風の国家宗教として再解釈した孔教を提唱した。 - Wikipedia日英京都関連文書対訳コーパス

Confucian funeral rites, which became common through danka seido (parishioner system), is one of the few exceptions, but edification of the types of virtue in Ju-kyo were attempted, for example, through the story of eight dog samurai and a princess of Satomi family in Nanso region by Bakin KYOKUTEI. 例文帳に追加

儒教的な葬礼が、檀家制度を通じ一般的となったのが、数少ない例外の一つであるが、儒教的な徳目は曲亭馬琴の南総里見八犬伝などを通じて教化がこころみられた。 - Wikipedia日英京都関連文書対訳コーパス

This is because Fugen Bosatsu and Ju-rasetsunyo swear 'to guard people who defend Hoke-kyo Sutra' together in Hoke-kyo Sutra, and it became the reason for women's belief that these goddess's stay close to Fugen Bosatsu. 例文帳に追加

これは、法華経において普賢菩薩と十羅刹女が共に「法華経を護持する者を守る」と誓っていることによるが、これらの女神がそばにいることも、女性からの信仰を厚くする一因となった。 - Wikipedia日英京都関連文書対訳コーパス

Although he took the position of Fuju-fuse (a school of Nichiren Sect which asserts that fuse (money etc. given to monks) must not be received or given from those who believe in other sutras than Hokke-kyo Sutra) during the era of Bunroku, he later changed his position to Ju-fuse (a school of Nichiren sect which asserts fuse can be received even from those who believe in other sutras than Hokke-kyo Sutra) and became in 1602 the 21st chief priest of Minobusan Kuon-ji Temple. 例文帳に追加

文禄年間頃は不受不施を主張していたが、慶長年間に入ると受不施の立場に変り、1602年（慶長7年）身延山久遠寺21世として入寺している。 - Wikipedia日英京都関連文書対訳コーパス

Jakugen performed various Kugyo (ascetic) following the Jodo-shinko (the Pure Land faith) and Study, devoted himself to his studies of Hokke faith, and bishamonten, Vaisravana (guardian god of Buddhism) is said to have appeared before Jakugen each time to protect him ("Kokon Chomon ju" (A Collection of Tales Heard, Past and Present) and "Genko shakusho" (History of Buddhism of the Genko era)). 例文帳に追加

寂源は大原で浄土信仰・法華信仰の研鑽に励んで様々な苦行を行い、その度に毘沙門天が現れて寂源を守護したと伝えられている（『古今著聞集』・『元亨釈書』）。 - Wikipedia日英京都関連文書対訳コーパス

It was an angular, oval coin with the letters "ju-ryo (ten-ryo) GOTO (written seal mark)" written in ink by Kenjo GOTO the tenth and Tsujo the eleventh on its surface, and it was an angular, oval coin with a hallmark of paulownia in a circle each on the upper, lower, left and right parts of it. 例文帳に追加

表面は「拾両後藤（花押）」と墨書され、後藤十代廉乗および十一代通乗の書であり、上下左右に丸枠桐極印がそれぞれ一箇所、計四箇所打たれ、形状は角ばった楕円形である。 - Wikipedia日英京都関連文書対訳コーパス

It is considered to be a synonym of 'Namazamurai', which appeared in "Okagami" (Great Mirror; a historical tale), and in diaries such as "Chuyuki" (The Diary of a Court Official) and "Meigetsuki" (Chronicle of the Bright Moon), and stories such as "Konjaku monogatari shu" (Tales of a Time Now Past), "Kokon chomon ju" (A collection of Tales Heard, Past and Present), "Heike monogatari" (Tale of the Heike), and "Ujishui monogatari" (Tales of the Uji Collection). 例文帳に追加

『大鏡』に登場する「なまざむらい」と同義語とされ、『中右記』や『明月記』などの日記類、『今昔物語集』・『古今著聞集』・『平家物語』・『宇治拾遺物語』の物語類などにも登場する。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Miroku Bosatsu appears as Brahman in this corrupt world, obtains enlightenment under the Ryuge-ju tree (竜華樹) after becoming a priest in the same way as Siddhartha, and brings people relief by preaching three times (which is called Ryuge-sankai, the three sermons at Ryuge). 例文帳に追加

弥勒菩薩はバラモンとして娑婆世界に出世して、シッダールタ同様に出家したのち竜華樹下(りゅうげじゅ)で悟りを得て、三度にわたり説法を行い多くの人々を救うという（これを竜華三会という）。 - Wikipedia日英京都関連文書対訳コーパス

25th head priest Mansai, who became the adopted son of Yoshimitsu ASHIKAGA, was appointed head priest of Godai-ji Temple in 1396 before being given the imperial title Ju-Sango and later going on to become referred to as 'Kokui no Saisho' (Buddhist priest who also serves as a government minister) for his backing of the Muromachi Shogun Yoshinori ASHIKAGA. 例文帳に追加

特に足利義満の猶子となった25世満済は、応永3年（1396年）に醍醐寺座主に任じられ、続いて准三后となり、後には足利義教の室町幕府征夷大将軍擁立にも活躍したため、「黒衣の宰相」と呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

'Karei Shikinryo (law stipulating duties of butlers)' was enacted, and Shitokan (four classifications of bureaucrats' ranks), which consists of Karei (Ie no kami), Fu (Suke), Ju (Matsurigotohito) and Shori (Sokan), was established, and personnel from the government were appointed, and further, Fumihakase and Chonai were appointed for the Imperial Prince's family, and Shijin for the retainers of the Fifth Rank or higher including a Court noble. 例文帳に追加

「家令職員令」が制定され、家令・扶・従・書史からなる四等官が設置されて官より職員が任命され、更に親王家には文学(官職)・帳内、公卿を含む五位以上の諸臣には資人が任じられていた。 - Wikipedia日英京都関連文書対訳コーパス

It seems that consensus in beliefs on diseases and patient treatment was not aggressively promoted until the shift to government of the modern nation Medieval and early-modern societies made the accommodation of "lepers" in a religious facility such as Kitayama Ju Hachi Kenko, and allowed them to beg for alms, partly as a coexistence system based on productivity in the medieval and early-modern society.例文帳に追加

中世や近世社会において、北山十八間戸という宗教的施設に「癩者」を収容し、勧進権を認めたのは、中・近世社会の生産力に応じた一つの共生システムとしての側面を持つ。 - 厚生労働省

The religious community became a school of Shoshi hyakka (The Various Masters of the 100 Schools: Thinkers of Ancient China) as Ju-ka (Confucianist), and advocated the principle of rule by virtue of the sovereignty, which believed the country should be governed by the rule of virtue, criticizing the rule by military power and plots in those days, and claiming that in fact, history had progressed in such ways. 例文帳に追加

その教団は諸子百家の一家となって儒家となり、徳による王道で天下を治めるべきであり、同時代の武力による覇道を批判し、事実、そのように歴史が推移してきたとする徳治主義を主張した。 - Wikipedia日英京都関連文書対訳コーパス

There have been various theories on the origin of Ju since Koseki (Hu Shih) wrote in his research paper 'The Explanation of Thought of Confucianists' (1924), that they were 'men of the people remaining from Yin who taught courtesy,' but in recent years, it has generally been believed that they were a group who specialized in ceremonial occasions, especially, funeral ceremonies. 例文帳に追加

儒（じゅ）の起源については胡適が論文「説儒」（1924年）で「殷の遺民で礼を教える士」として以来、様々な説がなされてきたが、近年は冠婚葬祭、特に葬儀を専門とした集団であったとするのが一般化してきている。 - Wikipedia日英京都関連文書対訳コーパス

According to traditional history of Ju-kyo, Do school was not active in Chin, and it was first handed down to the north when Cho Fuku, who became a captive in Mongolia, passed it to Yo Su (Yao Shu) and O Ichu, but today, it is known that the Do school was active in Chin. 例文帳に追加

伝統的な儒教史では、金では道学は行われず、モンゴルの捕虜となった趙復が姚枢・王惟中に伝えたことによって初めて道学が北伝したとされたが、現在では金でも道学が行われていたことが知られている。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, the Gakuko school including Liu Yizheng, Go Hitsu, Mei Guangdi, and Hu Xiansu who supervised the magazine "Gakuko" advocated establishing a new culture that bridged China and the West by transforming Ju-kyo and other traditional Chinese culture in a modern way. 例文帳に追加

一方、雑誌『学衡』を主宰する柳詒徴・呉ヒツ・梅光迪・胡先驌ら学衡派は、儒学を中心とする中国伝統文化を近代的に転換させることによって中西を融通する新文化を構築することを主張している。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, there were some like Eichi SHIBUSAWA, who preached that even in modern society, and even for people who are considered 'sophisticated modern people,' Ju-kyo's moral values are valid in certain areas such as the importance of social contribution. 例文帳に追加

一方、渋沢栄一のように「洗練された近代人」とされる人達の中でも社会貢献の重要性などにおいて、近代社会においてもなお儒教の道徳観が通用する部分もあることを唱えた者もいたが少数派に留まった。 - Wikipedia日英京都関連文書対訳コーパス

Originally, 'jujutsu' is used as the general term for the Japanese unarmed martial arts, but occasionally, 'jujutsu' includes not only its Japanese descendants (the modern judo and aikido) but also its descendants abroad (Brazilian Jiu-Jitsu developed in Brazil, JJIF Ju-jitsu and IJJF Jujitsu [the latter two were developed in Europe]). 例文帳に追加

本来、「柔術」は日本における徒手武術全般の総称であるが、その流れを汲む現代柔道、合気道、ブラジルで発展したブラジリアン柔術、ヨーロッパで発展したJJIF柔術・IJJF柔術等も「柔術」に含まれる場合がある。 - Wikipedia日英京都関連文書対訳コーパス

The new Emperor went to the Main Hall of Matsu of the Imperial Palace accompanying other Imperial Family members, guided by the Grand Steward of the Imperial Household Agency, he then sat down in the front seat facing the audience who attended the ceremony, there was a short ceremony with the chamberlain placing a sword and Ju and the seal of state and the Imperial Seal on the desk in front of the new Emperor. 例文帳に追加

新天皇は宮内庁長官らに先導され皇族を従え松の間に臨場し、参列者に向合う形で正面の席に着き、剣・璽及び国璽・御璽を侍従が新天皇の前にある机に置く短い儀式が行われた。 - Wikipedia日英京都関連文書対訳コーパス

In Heike monogatari (The Tale of the Heike), etc, there is an entry that he loved TAIRA no Tsunemasa tenderly and gave a fine article of biwa (Japanese lute) to him when Tsunemasa was a little child, and in Kokon chomon ju (A collection of Tales Heard, Past, and Present) was a story that Kakusho loved two kids, Senju and Mikawa which reflects his personality. 例文帳に追加

また『平家物語』等においては幼き日の平経正を鍾愛し琵琶の銘器を下賜した記事が見え、『古今著聞集』には千手・参川（三河）という二人の寵童との記事が収録されるなど、旺盛な一面も窺われる。 - Wikipedia日英京都関連文書対訳コーパス

As a result, the Cloistered Emperor issued "Juei Ninen ju gatsu no senji," an Imperial order close to the content above, except that Hokuriku-do Road was excluded in order to honor Yoshinaka and gave Yoritomo the right (Sata ken) to return shoen and Kokugaryo in the Tokai-do Road and Tosan-do Road back to their owners. 例文帳に追加

その結果、法皇は義仲への配慮のため北陸道は除いたが、ほぼ上記の内容を認める寿永二年十月宣旨を頼朝へ発して東海道・東山道の荘園・国衙領を元の通り領家に従わせる権限（沙汰権）が頼朝に認められた。 - Wikipedia日英京都関連文書対訳コーパス

"南無" (Namu) is a transliteration of Namo (Sanskrit) to Chinese and it means "I devote myself,"and the five letters, "妙法蓮華経"(myoho-renge-kyo), were the formal title of Hokkekyo (the Lotus Sutra) when it was translated from "saddharmapuNDariika-sutra"in Sanskrit by Kumarajiva (Sanskrit Kum{a-}raj{i-}va, abbreviated as Raju or Ju). 例文帳に追加

「南無」はnamo(サンスクリット語)の漢語への音写語で「わたくしは帰依します」と意味し、「妙法蓮華経」の五字はサンスクリット語の「サッダルマ・プンダリーカ・スートラ(saddharmapuNDariika-suutra、)」を鳩摩羅什（くまらじゅう、サンスクリット語Kumārajīva,、クマーラジーヴァ、略称羅什（らじゅう）または什（じゅう））が翻訳した版の法華経の正式な題名（題目）である。 - Wikipedia日英京都関連文書対訳コーパス

This is seen today as a result of continuous emphasis on the thought that 'wives have the obligation to devote themselves to their husbands' (maintenance of the five human relations arranged in order), and it is frequently debated whether Ju-kyo should be considered a thought of equal rights for men and women or a thought of predominance of men over women. 例文帳に追加

これは「夫に妻は身を持って尽くす義務がある」と言う思想（五倫関係の維持）を強調し続けた結果、と現在ではみなされており、儒教を男女同権思想と見るか男尊女卑思想と見るかの論争も度々行われるようになっている。 - Wikipedia日英京都関連文書対訳コーパス

The standard structure of taikodai includes a basic part called daiwa (an architrave), on which a drum is placed, a koran (a balustrade) and four columns built on the daiwa, a shirin (a dressed lumber) fixed on the top of the four columns, an unpan (a metallic plate designed in the shape of cloud such as a signal) decorating the four sides of the shirin, and a roof on top of the taikodai, known as futon or ju; all these parts rest on katsugibo (shouldering poles, a taikodai with four poles is most popular). 例文帳に追加

台輪と呼ばれる土台部分に太鼓、担ぐための舁き棒（4本が最も多い）、高欄、四本柱と続き、この上に支輪と四方を飾る雲板、そしてその上に布団または重と呼ばれる屋根という構造が一般的である。 - Wikipedia日英京都関連文書対訳コーパス

As Fujufuse school was banned under the Edo bakufu (Japanese feudal government headed by a shogun), the believers of this school belonged to the Nichiren sect Ju school or other sect's temples for the public (Naishin or Naishinja (inwardly-having faith)), Nissho tried to unify the school and successfully gained an official approval of the fujufuse school with an official notice of Kyobusho (the Ministry of Religion) in 1878. 例文帳に追加

江戸幕府のもとで禁制となっており表向きには日蓮宗受派または他宗の寺院に属していた不受不施派の信者（内信・内信者）の統一化を図り、1878年〈明治9年）教部省の達（たっし）により不受不施派の公認を得ることに成功した。 - Wikipedia日英京都関連文書対訳コーパス

That same year, Inagaki made his directorial debut on the film 'Tenka Taiheiki' (Record of the Great Peace Under Heaven), which starred Chiezo and whose screenplay was written by Itami; thereafter, he made a great number of cheerful period dramas showing Chiezo's merrier side, including 'Hoto zanmai' (Drowning in the Three Pleasures), 'Genji kozo' (The Young Priest Genji), 'Ehon musha shugyo' (Picture Book of a Warrior Traveling to Hone His Martial Skills), and 'Genroku Ju-san nen' (Year Thirteen of the Genroku Era (about the year 1700)), leading to Inagaki and Itami being called the 'two supporting pillars' of Chiezo Productions. 例文帳に追加

同年千恵蔵主演、伊丹脚本の「天下太平記」で監督としてデビューし、以後、「放蕩三昧」「源氏小僧」「絵本武者修行」「元禄十三年」といった千恵蔵主演の明朗にして陽気な時代劇を多数手がけ、伊丹と共に千恵蔵プロの二本柱と呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

They have been published in "Kamo no Mabuchi Zenshu" (The Complete Works of Kamo no Mabuchi) (six volumes) compiled by Kokugakuin, its revised edition "Zotei Kamo no Mabuchi Zenshu" (The Revised Edition of the Complete Works of Kamo no Mabuchi) (twelve volumes, published by Yoshikawa Kobunkan), "Kohon Kamo no Mabuchi Zenshu" (The Conflated Edition of the Complete Works of Kamo no Mabuchi) (on his thoughts, two volumes) and "Kamo no Mabuchi Zenshu" (The Complete Works of Kamo no Mabuchi) (twenty-eight volumes, published by Zokugun Shorui Ju Kanseikai) edited by Senichi HISAMATSU. 例文帳に追加

國學院の編になる『賀茂真淵全集』（6巻）、またその増訂版である『増訂賀茂真淵全集』（12巻、吉川弘文館）および、『校本賀茂真淵全集』（思想編上下）、久松潜一監修『賀茂真淵全集』（28巻、続群書類従完成会）が刊行されている。 - Wikipedia日英京都関連文書対訳コーパス

The northern region of Nara City where Hannya-ji Temple is was the area where the sick and the poor lived who were called 'hinin' (one group comprising the lowest rank of Japan's Edo-period caste system) and discriminated during the medieval period, and near Hannya-ji Temple, there was an institution called 'Kitayama Ju Hachi Kento' (national historic site) that accommodated patients of incurable illnesses such as the Hansen's disease. 例文帳に追加

般若寺の位置する奈良市街北方地域は、中世には当時「非人」と呼ばれて差別された病者・貧者などの住む地域であり、般若寺の近くには「北山十八間戸」（きたやまじゅうはちけんと、国の史跡）というハンセン病などの不治の病の人を収容する施設もあった。 - Wikipedia日英京都関連文書対訳コーパス

When Shigeko was asked by the lady in waiting who previously used to serve with her at Josaimonin, 'How do you feel about this happy event?', she answered ' I don't take special notice since this is due to a good deed I did in my past life.' ("Kokon Chomon ju" (A Collection of Tales heard, Past and Present) Volume 8) 例文帳に追加

以前、上西門院に仕えて同僚だった女房に「この御めでたさをはいかがおぼしめす（このめでたさをどう思われますか）」と尋ねられると、滋子は「さきの世の事なれば何とも覚えず（前世の善根によるものなので別に何とも思っていない）」と答えたという（『古今著聞集』巻八）。 - Wikipedia日英京都関連文書対訳コーパス