「specters」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

Oboro-guruma is a Japanese specter of gissha (ox cart) depicted by Sekien TORIYAMA in the collection of specters "Konjaku Hyakki Shui" (Ancient and Modern Gleanings of the Haunted Demon) in the Edo period. 例文帳に追加

朧車（おぼろぐるま）は、鳥山石燕による江戸時代の妖怪画集『今昔百鬼拾遺』にある日本の妖怪の一つで、牛車の妖怪。 - Wikipedia日英京都関連文書対訳コーパス

Shirouneri is a Japanese specter and a type of Tsukumo-gami (artifact spirit) described in "Hyakki Tsurezure Bukuro" (One hundred bags in idleness), a collection of specters illustrations, by Sekien TORIYAMA, and it is written 白溶裔, 白容裔 or 白うねり. 例文帳に追加

白溶裔、白容裔、白うねり（しろうねり）は、鳥山石燕の妖怪画集『百器徒然袋』にある日本の妖怪で、付喪神の一種。 - Wikipedia日英京都関連文書対訳コーパス

It is said that sometimes eating utensils which have been thrown away become specters and begin to play at night, and music comes from the garbage at this time. 例文帳に追加

捨てられたこれら食器類がこれらの妖怪となって夜に遊び出すことがあり、そのときにはごみ捨て場から音楽が聞こえてくるという。 - Wikipedia日英京都関連文書対訳コーパス

This story tells us how local gods once treated very respectfully were gradually made light of, finally got abandoned, and transformed into a kind of mixture with specters over time. 例文帳に追加

昔はさしも大切に仕えた地方の神が、次第に軽ぜられてのちついに絶縁して、いつとなく妖怪変化の類に混じた経路を語っている。 - Wikipedia日英京都関連文書対訳コーパス

The recent books on specters sometimes use the illustration based on Sekien's picture and the caption is added that Kosamebo is a specter that begs for travelers for millets. 例文帳に追加

近年の妖怪関連の文献では石燕の画をもとにしたイラストを挿絵とし、旅人から粟をねだる妖怪として小雨坊が解説されていることがある。 - Wikipedia日英京都関連文書対訳コーパス

Omochae: There were works to be pasted on Sugoroku (Japanese backgammon) and Menko (Japanese-style pogs), miniatures of popular Ukiyoe, paper fashion dolls, works called Zukushie on which many specters and warriors were gathered, and so on. 例文帳に追加

玩具絵双六やメンコに貼り付けたり、人気の浮世絵のミニチュア版、紙の着せ替え人形、尽くし絵と呼ばれる、たくさん妖怪や、武者などを集めたものなどもある。 - Wikipedia日英京都関連文書対訳コーパス

There is a theory that in 1677, the year in which "A hundred stories from the provinces" was published, Katawa-Guruma was separated into the two different specters of Kagawa-Guruma and Wanyudo. 例文帳に追加

『諸国百物語』の刊行年である延宝5年を起点として、同一のものである片輪車が、片輪車と輪入道という2つの妖怪に分岐したとの説もある。 - Wikipedia日英京都関連文書対訳コーパス

According to the book written by a researcher of specters, Katsumi TADA, it is considered as a Tsukumo-gami (gods to a variety of things), and according to the conjecture of an author named Kenji MURAKAMI, it appears in front of igo lovers. 例文帳に追加

妖怪研究家・多田克己の著書においては付喪神の一種とされ、作家・村上健司の推測によれば、囲碁の好きな者のもとに現れるものとされる。 - Wikipedia日英京都関連文書対訳コーパス

Out of the many specters of utensils, it is considered especially sacred, for the pot was used such as for 'Kibitsuno Okamauranai', which is a fortune telling that distinguished lucky omen. 例文帳に追加

器物の妖怪が数ある中、釜は「吉備津の御釜占い」など吉兆を見極める占いに使用されるなど、器物の中でも特に神聖なものとされている。 - Wikipedia日英京都関連文書対訳コーパス

Sekiei TORIYAMA, a famous painter of specters in the Edo period, used Genrin's work for his own "Gazu Hyakki Yako" (Pictures of the Nocturnal Stroll of Demons) to depict 'Specter Akaneburi' which he took from Genrin's 'Akaneburi no koto' as well as 'Monster Tsurubebi' based on 'Tsurube-oroshi in Nishinooka.' 例文帳に追加

江戸期の妖怪画として知られる鳥山石燕の『画図百鬼夜行』にも本書の「垢ねぶりの事」が「垢嘗」、「西の岡の釣瓶おろし」が「釣瓶火」として採用されいる。 - Wikipedia日英京都関連文書対訳コーパス

Setotaisho is a Japanese specter that is introduced in "Hyakki Tsurezure Bukuro" (One hundred bags in idleness) which is a collection of specters illustrations by Sekien TORIYAMA, and it is a type of Tsukumo-gami (gods to a variety of things) of chinaware. 例文帳に追加

瀬戸大将（せとたいしょう）は、鳥山石燕による妖怪画集『百器徒然袋』にある日本の妖怪で、陶磁器の付喪神（器物が変化した妖怪）の一種。 - Wikipedia日英京都関連文書対訳コーパス

Also, like Kotofurunushi, the design of Yarikecho and Koinryo are considered to have motifs from the specters introduced in "Hyakki yagyo emaki" (picture scroll of Hyakki yagyo) of Muromachi Period, but only Zenfusho is Sekien's originality. 例文帳に追加

また、槍毛長と虎隠良は琴古主などと同様、室町時代の『百鬼夜行絵巻』にある妖怪がデザイン上のモチーフとされているが、禅釜尚のみは石燕のオリジナルらしい。 - Wikipedia日英京都関連文書対訳コーパス

Bakefurugeta or Baketafurugeta is one of Japanese specters, and a type of Tsukumo-gami (gods to a variety of things) that have come to life after geta (Japanese footwear, wooden clogs) became old. 例文帳に追加

化け古下駄（ばけふるげた）または化けた古下駄（ばけたふるげた）は、日本の妖怪の一つで、下駄が古くなって魂を持ったとされる付喪神（器物が変化した妖怪）の一種。 - Wikipedia日英京都関連文書対訳コーパス

According to an old book written during the Edo period, Gagoze/Gagoji, which is a children's term for ghosts, originated in this Gango-ji Temple; in fact, children's terms for specters, such as Gagoze/Gagoji/Gangoji can be found in various places in Japan. 例文帳に追加

江戸時代の古書によれば、お化けを意味する児童語のガゴゼやガゴジはこの元興寺が由来とされ、実際にガゴゼ、ガゴジ、ガンゴジなど、妖怪の総称を意味する児童語が日本各地に分布している。 - Wikipedia日英京都関連文書対訳コーパス

Although in many modern pictures of specters she is conveniently depicted as an old woman as her name suggests, some believe that it is small animals such as Japanese minks or raccoon dogs that throw sand while others believe it to be the work of a specter of an old woman. 例文帳に追加

近年の書籍の妖怪画では便宜上その名の通り老婆の姿で描かれることが多いが、老婆の妖怪とする説、タヌキやイタチといった小動物の仕業とする説がある。 - Wikipedia日英京都関連文書対訳コーパス

By driving a nail into a sacred tree at Ushi no koku (midnight from 1 am to 3 am,) it was believed that the barrier between worlds would be broken and the evil-wreaking gods (devils and specters) would be summoned from the Tokoyo (eternal night kingdom of God), possessing the summoner and cursing whoever they hated. 例文帳に追加

丑の刻（深夜）に神木に釘を打って結界を破り、常夜（夜だけの神の国）から、禍をもたらす神（魔や妖怪）を呼び出し、神懸りとなって恨む相手を祟ると考えられていた。 - Wikipedia日英京都関連文書対訳コーパス

The books about specters published in recent years often contains an explanation that old cleaning rag or dish towel transforms into this specter and attacks humans with unpleasant mucus and emitting an offensive odor, making people faint. 例文帳に追加

近年の妖怪関連の書籍では、古い雑巾や布巾がこの妖怪に変化し、人間を襲い、体を覆う不快な粘液と全身から放つ悪臭で人を気絶させるという解説がしばしば見られる。 - Wikipedia日英京都関連文書対訳コーパス

After Buddhism spread in Japan, Kaya no Hime began to be considered to have been the mother of the god of fog, of the god of darkness and of the god of worldly desires, therefore, Nozuchi began to be considered to be a god bearing various specters, and Nozuchi itself was gradually considered to be a specter or a govlin. 例文帳に追加

後に仏教が普及すると、カヤノヒメが霧の神、暗闇の神、惑わしの神を産んだとされることから、野槌は妖怪変化を産む神とみなされ、野槌自体も次第に妖怪視された。 - Wikipedia日英京都関連文書対訳コーパス

It is often said that Shuten Doji is Japan's strongest oni, and he came to be counted as one of Japan's Trio of Heinous Specters, the other two being Tamamonomae, a women of incredible beauty who is in fact a white-faced fox with nine golden tails and Emperor Sutoku who, out of bitterness, turned into a great Tengu, a legendary supernatural creature. 例文帳に追加

酒呑童子は日本最強の鬼と言ってよく、玉藻前で有名な白面金毛九尾の狐と、恨みによって大天狗と化した崇徳天皇と並んで、日本三大悪妖怪と謳われるようになった。 - Wikipedia日英京都関連文書対訳コーパス

However, ghost pictures in the Edo Period, including these works of Buson's, were intended in many cases to be comical and familiar, showing an entertaining tendency and trying to enjoy specters as a fiction; something that can be similarly seen in modern specter comics. 例文帳に追加

が、この蕪村を含む江戸時代の妖怪画は、滑稽なものや親しみのあるものとして描かれるものが多く、妖怪をフィクションとして楽しもうとする娯楽性が見て取れ、現代の妖怪漫画にも通じているとの見方もある。 - Wikipedia日英京都関連文書対訳コーパス

It is mentioned in literature such as "Nihon Genho Zenaku Ryoiki" (set of three books of Buddhist stories, written in the late eighth and early ninth century, usually referred to as the "Nihon Ryoiki") and "Honcho Monzui" (an anthology of waka poems and prose written in classical Chinese); in classic paintings of specters such as "Gazu Hyakki Yako" (the illustrated night parade of one hundred demons) by Sekien TORIYAMA, it is drawn as an ogre having the appearance of a monk. 例文帳に追加

平安時代の『日本現報善悪霊異記』『本朝文粋』などの文献に話がみられ、鳥山石燕の「画図百鬼夜行」などの古典の妖怪画では、僧の姿をした鬼の姿で描かれている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that for the ritual, the practitioner wore gotoku with candles attached to it on his/her head, dressed in a white gown, and visited a place where the sacred tree was planted, on the shaft of which he/she drove a nail, in order to break the barrier between this world and the underworld, and conjured cow-like specters. 例文帳に追加

五徳を頭に被って、そこにロウソクを立て、白装束を身に纏うといったいでたちで、丑の刻（深夜）に神木のある場所に出向いて、結界を破るために釘を打ち込み、牛などの姿をした妖怪を呼び出したといわれる。 - Wikipedia日英京都関連文書対訳コーパス

It dealt with articles and translations in wide areas, ranging from the style of scholar, right and wrong of concubine (feminism etc.), Philosophy, religious arguments including freedom of faith, educational arguments such as an opinion to improve letters, social problems such as the abolition of death penalty, economic problems such as currency and trades, to specters. 例文帳に追加

学者のあり方から妾の是非（男女同権論等）、哲学や信教の自由などの宗教論、文字改良論などの教育論、死刑廃止論等の社会問題関連、貨幣・貿易等の経済諸問題、はては妖怪の類まで、非常に広きにわたる論説・翻訳を扱っている。 - Wikipedia日英京都関連文書対訳コーパス

Toshitaro YAMAGUCHI, a scholar of specters, referring to a ritual of amagoi (praying for rain) called Sunakake festival held at Hirose-jinja Shrine where sand is used as a symbol of rain or regional festivals where people throw sand at each other while calling out "sunakake-babaa," suggests that such rituals and events have led to the survival of legends about Sunakake-babaa. 例文帳に追加

妖怪研究家・山口敏太郎は、奈良県ではで砂を雨に見立てた広瀬神社の「砂かけ祭り」という雨乞いの神事や、砂をかけ合って「砂かけ婆だ」と囃し立てる祭りのある地域もあることから、そのような神事や祭りが砂かけ婆の伝承に繋がった可能性を示唆している。 - Wikipedia日英京都関連文書対訳コーパス

When the Kannushi (high priest) and Miko (high priestess) summon the god and allow themselves to be possessed by the god through Kagura (Ancient Shinto music and dancing) and Kito (prayers,) they invoke the divine spirit of Nigimitama (spirits of peace), but since Shikigami is said to have been a fierce god, it is believed that Onmyoji employed not only the divine spirit of Nigimitama but also the divine spirit of Aramitama (violent soul,) that is a 'violent god' and 'the gods of lower status who morphed into specters and monsters.' 例文帳に追加

神主や巫女は神降ろしによって、神を呼び出し憑依させることを、神楽や祈祷というが、これは和御魂の神霊であり、式神は鬼神となっていることから、和御魂の神霊だけではなく、荒御魂の神霊いわゆる「荒ぶる神」や「妖怪変化」の類である位の低い神を呼び出し、使役したと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

Wanyudo by Sekien is said to be a specter called "Katawa-Guruma", which looks like a wheel and is said to have appeared in Kyoto's Higashinotoin-dori Street according to "Regarding Katawa-Guruma in Higashi-no-toin, Kyoto" (from Vol. 1 of "A hundred stories from the provinces", which is a collection of ghost stories published in 1677); therefore, one possible interpretation is that Wanyudo and Katawa-Gurumaare, which were depicted as different specters in "Konjaku Gazu Zoku Hyakki", are actually one and the same. 例文帳に追加

石燕の輪入道は、延宝5年刊行の怪談集『諸国百物語』巻一「京東洞院かたわ車の事」で、京都の東洞院通に現れたという車輪の妖怪「かたわ車」のことを描いたものとされており、『今昔画図続百鬼』で別々の妖怪として描かれている片輪車と輪入道を同一のものとする解釈もある。 - Wikipedia日英京都関連文書対訳コーパス

In most literature and tales about, or involving an Onmyoji, the Shikigami that the Onmyoji employed usually appears in the form of a piece of washi (Japanese paper) that morphs into a bird or beast according to the will of Onmyoji, but the "Fudo-riyaku-engi" describes the Shikigami as an anthropomorphic vessel (tool) shaped as a bird or cow, much like the specters and demons throughout the Muromachi period to the Edo period and it depicts the Shikigami as a violent god. 例文帳に追加

陰陽師もしくはそれを下地にした物語の式神は、和紙札の状態（式札と呼ばれる）で、使用時には鳥や獣等へ術師の意志で自在に姿を変えるというように描かれることが事が多いが、『不動利益縁起』に描かれる式神は、室町時代から江戸時代にまでの、擬人化された鶏や牛の器物（道具）の妖怪と同じものであり、これは荒ぶる神としての式神をあらわしている。 - Wikipedia日英京都関連文書対訳コーパス