「ʲi」に関連した英語例文の一覧と使い方(281ページ目) - Weblio英語例文検索

There are various candidates for its presumed locations: Hibara-jinja Shrine (Miwa, Sakurai City), O-jinja Shrine (O, Tawaramoto-cho, Shiki-gun), Kasanui-jinja Shrine (Hananosho, Tawaramoto-cho, Shiki-gun, the southeast corner of the grounds of Jinraku-ji Temple), Kasayamako-jinja Shrine (Kasa, Sakurai City), Himemiko-jinja Shrine which is a sessha (an auxiliary shrine dedicated to a deity closely related to that of a main shrine) of O-jinja Shrine, Shiki no miagata niimasu-jinja Shrine (Kanaya, Sakurai City), Obuten-jinja Shrine (Obu, Sakurai City), Anashi niimasuhyozu-jinja Shrine (Anashi, Sakurai City), Asuka niimasu-jinja Shrine (Asuka, Asuka-mura, Takaichi-gun), the foot of the Itsukashi in Shiki (noted in March of the fifth year of Emperor Suinin's reign: the address is unknown), and others. 例文帳に追加

比定地については、檜原神社（桜井市三輪）、多神社（磯城郡田原本町多）、笠縫神社（磯城郡田原本町秦荘、秦楽寺境内南東隅）、笠山荒神社（桜井市笠）、多神社摂社の姫皇子神社、志貴御県坐神社（桜井市金屋）、小夫天神社（桜井市小夫）、穴師坐兵主神社（桜井市穴師）、飛鳥坐神社（高市郡明日香村飛鳥）、磯城の厳橿の本（垂仁天皇紀5年3月条：所在地不詳）、等々。 - Wikipedia日英京都関連文書対訳コーパス

27 temples in Koyasan - (in Koya-cho, Wakayama Prefecture), Hoki-in Temple, Yochi-in Temple, Tentoku-in Temple (in Koya-cho), Shochi-in Temple, Saizen-in Temple, Myoo-in Temple (in Koyasan), Ryuko-in Temple (in Koya-cho), Shinno-in Temple, Soji-in Temple, Nishimuro-in Temple, Nan-in Temple, Kongosanmai-in Temple, Ryusei-in Temple, Kodai-in Temple, Fukuchi-in Temple (in Koya-cho), Hongaku-in Temple (in Koya-cho), Hon no-in Temple, Fumon-in Temple (in Koya-cho), Ichijo-in Temple (in Koya-cho), Fugen-in Temple, Saimon-in Temple, Daien-in Temple, Jimyo-in Temple (in Koya-cho), Tamon-in Temple (in Koya-cho), Sanbo-in Temple (in Koya-cho), Henjoko-in Temple, Shojoshin-in Temple, Entsuritsu-ji Temple 例文帳に追加

高野山内27寺-（和歌山県高野町）（宝亀院、桜池院、天徳院(高野町)、正智院、西禅院、明王院(高野山)、龍光院(高野町)、親王院、総持院、西室院、南院、金剛三昧院、龍泉院、光台院、福智院(高野町)、本覚院(高野町)、本王院、普門院(高野町)、一乗院(高野町)、普賢院、西門院、大円院、持明院(高野町)、多聞院(高野町)、三宝院(高野町)、遍照光院、清浄心院、円通律寺 - Wikipedia日英京都関連文書対訳コーパス

Putting this theory aside for the moment, perhas they had become vassals of Toyotomi only after have first resisted him with arms, unlike the other daimyo, the fact that there were a number of excessive demands made upon the Shimazu clan, such as the construction of Daibutsu-den (the Great Buddha hall) of Hoko-ji Temple, that they were ordered to immediately dispatch troops to Korea, and that there was an incident in which Yoshihisa was ordred to execute Toshihisa by Hideyoshi because of the Umekita Uprising (an uprising by a retainer of the Shimazu family, Kunikane UMEKITA), leaving him no choice but to comply, show that Yoshihisa and other members of the Shimazu clan were at odds with the Hideyoshi administration. 例文帳に追加

この説はともかく、他大名と異なり豊臣秀吉に抗戦した後の降伏・臣従という経緯であったためか、島津家には方広寺の大仏殿建立など過大な負担が要求されることが多かった上に、矢継ぎ早に朝鮮出兵への命令、更にその時に起こった梅北一揆で歳久が一方的に秀吉に処罰を申し渡され処刑せざるを得なかった事件など、義久はじめ島津家臣団と秀吉政権の間に確執があったのは事実のようである。 - Wikipedia日英京都関連文書対訳コーパス

The Cloistered Emperor Shirakawa had supreme power, but it was said he mented that, he has no control over the following three things: 1. Waters of the Kamo River (tributary of the Yodo River)(due to its flow and frequent flooding); 2. Dice used in sugoroku (different from current sugoroku, close to western backgammon), which was popular way of gambling at that time, with spots on the dice selecting winners/losers; and 3. Yamaboshi (monk soldiers from Mt. Hie Enryaku-ji Temple), which show that SHIRAKAWA had absolute control apart from these three things. 例文帳に追加

白河法皇が「天下の三不如意―鴨川(淀川水系)（鴨川）の水（鴨川の流れとそれによる水害）・双六の賽（サイコロ、当時の双六（ただし、現在のものと違い西洋のバックギャモンに近い）は賭博の手段として盛んに用いられて、さいころの目の動きが勝敗を分けた）・山法師（比叡山延暦寺の僧衆〔僧兵〕）」だけはどうしようもないと嘆いたという故事は、裏を返せば彼がそれ以外のものであれば思い通りにならない事はないという絶大な権力を誇っていたことを示している。 - Wikipedia日英京都関連文書対訳コーパス

Michiie gave Tadaie KUJO, Norizane's son and Michiie's grandchild, to be the legitimate heir, a shobunjo (a kind of will) to give instructions that documents such as diaries (which were the most important heritage for a court noble at the time) should be inherited by the Ichijo Family, but that the head of a family who controls the family temples such as Tofuku-ji Temple should first be inherited by Sanetsune ICHIJO, the third son of Michiie, then by Tadaie KUJO, a child of the eldest son of Michiie, and later by either descendant of the Kujo Family or the Ichijo Family who took the highest-ranking official position (head of a clan). 例文帳に追加

そこで道家は嫡孫にあたる教実の子・九条忠家に対して処分状（遺言状みたいなもの）を渡し、当時の公家にとってもっとも重要な遺産であった日記などの文書類は一条家の相伝とするが、東福寺などの一族寺院の管理権を司る家長者は、まず最初は3男である一条実経が継ぎ、その次には長男の子九条忠家が継承して、以後は2人の子孫のうちでもっとも官職の高い人物（一門上首）が継ぐように指示を出した。 - Wikipedia日英京都関連文書対訳コーパス

When combining this with the description of "When the chasers, Munenobu, Mutsu no Kami, and Sadatsuna, Shimotsuke no Kami, were going to attack, Munekata heard disturbing noise at Denchu (Morotoki's residence where Sadatoki, zenko (one of the three principal ministers with priesthood) stayed) and on his way to the residence from his lodging--" in "Kamkura-Nendaiki-uragaki," the following situation can be considered: Munenobu OSARAGI, who, together with Tokimura, was a representative of branch Hojo families, and his followers were getting closer to Sadatoki in Denchu (Mototoki HOJO's residence) near to Hokai-ji Temple, and detecting the disturbing noise, Munekata and his followers rushed to the site, and he was killed by Munenobu OSARAGI, Morisada UTSUNOMIYA, and Tokikiyo SASAKI in the fighting. 例文帳に追加

これを『鎌倉年代記裏書』にある「討手陸奥の守宗宣、下野の守貞綱既に攻め寄せんと欲するの処に、宗方は殿中（師時の舘、禅閤同宿）の騒擾を聞き、宿所より参らるるの間...」と組合わせると、時村と共に北条庶流を代表していた大仏宗宣らが手勢を率いて宝戒寺近辺の殿中・北条師時の館の貞時に詰め寄り、その騒擾を察知した宗方が、これも手勢を率いて駆けつけようとしたところで大仏宗宣、宇都宮守貞、佐々木時清らに討たる。 - Wikipedia日英京都関連文書対訳コーパス

When word of the July 8 Ikedaya Incident, in which the Shinsengumi forces had assassinated domainal samurai warriors, reached Choshu, the prudence faction, which included Masanosuke SUFU, Shinsaku TAKASUGI, and Samanosuke SHISHIDO, tried to calm the raging debate in the clan, but members of the activist faction, like the elders of the three clans, Echigo (Mototake) FUKUHARA, Uemonnosuke (Kanenobu) MASUDA, and Shinano (Chikasuke) KUNISHI, cunningly created a group designed to destroy Satsuma, against whom there was considerable enmity, and to that end they prepared for battle; Masuda and Gensui KUSAKA began gathering troops at Mt. Tenno and Mt. Takara in the town of Oyamazaki, while Kunishi and Matabe KIJIMA gathered troops at Saga Tenryu-ji temple, and Echigo FUKUHARA at the Choshu estate at Fushimi. 例文帳に追加

6月5日(旧暦)の池田屋事件で新選組に藩士を殺された変報が長州にもたらされると、慎重派の周布政之助、高杉晋作や宍戸左馬之助らは藩論の沈静化に努めるが、福原越後や益田右衛門介、国司信濃の三家老等の積極派は、討薩賊会奸を掲げて挙兵し、益田、久坂玄瑞らは大山崎町天王山、宝山に、国司、来島又兵衛らは嵯峨天龍寺に、福原越後は伏見長州屋敷に兵を集めて陣営を構える。 - Wikipedia日英京都関連文書対訳コーパス

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect. 例文帳に追加

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。 - Wikipedia日英京都関連文書対訳コーパス

+ 0.12×(%F), Ji= charging amount (kg/crude steel t) of each base metal, Ri= slag content ratio % of each base metal, and (%FeO), (%MnO), (%Al_2O_3), and (%F) denote composition concentration of each slag and slag deposited on each base metal.例文帳に追加

ＳＲ（ｋｇ／粗鋼t）≦（溶銑［％Ｓ］×９.２−規格上限［％Ｓ］−０.００１）×（溶銑［％Ｐ］×２４−吹止目標［％Ｐ］×８０+１０））／（（規格上限［％Ｓ］−０.００１）×０．０１６−前チャージ吹止［％Ｓ］×０.０７）・・・１、ＳＲ（ｋｇ／粗鋼t）≦５０−Σ（ａｉ×Ｊｉ×Ｒｉ）・・・２、但し、ａｉ＝０．０３×（％ＦｅＯ）+０．０３×（％ＭｎＯ）+０．０７×（％Ａｌ_2Ｏ_3）+０．１２×（％Ｆ）、Ｊｉ＝各地金の装入量（ｋｇ／粗鋼t）、Ｒｉ＝各地金のスラグ含有比率％ なお、上記（％ＦｅＯ）、（％ＭｎＯ）、（％Ａｌ_2Ｏ_3）、（％Ｆ）は各スラグ及び各地金付着スラグ中の成分濃度。 - 特許庁

In Nagano City, the establishment of a hub facility adjoining public facilities and a food supermarket at the initiative of the local government and a TMO generated new visitors and encouraged the construction of condominiums in the surrounding area, setting in motion a virtuous cycle that brought in more and more privatesector investment: attracted by the creation of a new market i.e., the new visitors to the hub and condominium residents and also existing tourists visiting the Zenko-ji temple, a town development company established a shopping complex in the town center, and this in turn led to the opening of several local brand-name retailers in anticipation of the expected extra influx of shoppers to the area.例文帳に追加

長野市においては、行政とTMOの主導により、公共施設や食品スーパー等が併設された拠点施設を整備したところ、新たな来街者の創出と周囲のマンション建設を誘発した。 そこで更に、その来街者・居住者という新たな客層と、従来の善光寺への観光客とを見込んだ複合商業施設をまちづくり会社が整備したところ、そこで生まれた新たな人の流れを見込んで、更に地域のブランド店が幾つも進出するなど民間投資が誘発される、という好循環が生まれている。 - 経済産業省

This is same man (Suketomo Kyo), who was once taking shelter from the rain in the gate of To-ji Temple, where there were gathered together many cripples with twisted arms and distorted legs bent backwards. Noting their various peculiar deformities he thought, 'These are all very strange freaks, and are certainly well worth preserving.' But, when he looked at them more closely, he soon lost all pleasure in them and, regarding them as ugly and vile, thought, 'Surely there can be nothing better than the unusual upright form.' So on his return home, his well-loved little trees, which he had collected and carefully trained into queer shapes to make his eyes glad, from that time forth no longer gave him any pleasure; for he felt that to love them was like loving those cripples. Accordingly, he dug up and threw away all his dwarf trees that he had cultivated in little pots. 例文帳に追加

この人、東寺の門に雨宿りせられたりけるに、かたは者どもの集まりゐたるが、手も足もねぢゆがみ、うちかへりて、いづくも不具に異様なるを見て、とりどりにたぐひなき曲者なり、もつとも愛するに足れりと思ひて、まもり給ひけるほどに、やがてその興つきて、見にくく、いぶせく覚えければ、ただすなほに珍しからぬ物にはしかずと思ひて、帰りて後、この間、植木を好みて、異様に曲折あるを求めて目を喜ばしめつるは、かのかたはを愛するなりけりと、興なく覚えければ、鉢に植ゑられける木ども、皆掘り捨てられにけり。 - Wikipedia日英京都関連文書対訳コーパス

During the Boshin War, sailors of Kanrin-maru, a ship of the Fleet of Enomoto Takeaki in the port of Shimizu, fought soldiers of the new government's forces and the dead bodies of the sailors were abandoned there (it is a famous story that SHIMIZU no Jirocho buried the bodies and gained a reputation for courage) and later during the Meiji period, a stone monument was erected for the war dead in the precincts of Seiken-ji temple in Shimizu; when Yukichi took a trip with his family to Shimizu, he read and got furious about the epitaph signed by Takeaki ENOMOTO on the monument, which said 'Men who served their master died for their master (which means that the servants of the Tokugawa family died for the Tokugawa family).' 例文帳に追加

戊辰戦争の折に清水港に停泊中の脱走艦隊の1隻である咸臨丸の船員が新政府軍と交戦し徳川方の戦死者が放置された件（清水次郎長が埋葬し男を上げた意味でも有名）で、明治になってから戦死者の慰霊の石碑が清水の清見寺内に立てられるが、福澤は家族旅行で清水に遊びこの石碑の碑文を書いた男が榎本武揚と銘記され、その内容が「食人之食者死人之事（人の食（禄）を食む者は人の事に死す。即ち徳川に仕える者は徳川家のために死すという意味）」を見ると激怒したという。 - Wikipedia日英京都関連文書対訳コーパス

As for the naming of mandala, both Taizokai-mandala and Garbha-mandala are used in Japan but Motohiro YORITOMI, a researcher of Esoteric Buddhism, wrote in his book titled "Architectures of mandala-centering on mandala at To-ji Temple" as 'the name of mandala were created in consideration of both Dainichi-kyo Sutra and Kongocho-kyo Sutra, collectively called Ryobu Sutra and both are the source of mandala, and Kukai used only this name (note: Ryobu-mandala),' 'because Kongocho-kyo Sutra clearly uses Vajradhatumandala, Dainichi-kyo Sutra does not use the name of Taizokai-mandala though it uses Daihitaizosho mandala or Garbha-mandala.' 例文帳に追加

なお、通常日本に取り入れられた曼荼羅の呼称について胎蔵界曼荼羅・胎蔵曼荼羅の2つが併用されているが、密教学者・頼富本宏は『曼荼羅の美術東寺の曼荼羅を中心として』において「曼荼羅の典拠となった大日経と金剛頂経のいわゆる両部の大経を意識したものであり、空海もこの用語（注両部曼荼羅）のみを用いている」「即ち金剛頂経には、明確に金剛界曼荼羅を説くのに対して、大日経では大悲胎蔵曼荼羅もしくは胎蔵生曼荼羅を説くのにかかわらず、胎蔵界曼荼羅と言う表現は見られないからである」と書いている。 - Wikipedia日英京都関連文書対訳コーパス

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished. 例文帳に追加

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。 - Wikipedia日英京都関連文書対訳コーパス

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). 例文帳に追加

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。 - Wikipedia日英京都関連文書対訳コーパス

The party of TAIRA no Masakado, who called himself 'Shinno' (new emperor) in the Kanto region in the Heian period, Takauji ASHIKAGA, who broke away from the Kenmu Restoration, which was initiated by Emperor Gotoba after the fall of the Kamakura bakufu (Japanese feudal government headed by a shogun), at the end of the Edo period, Choshu clan, which was brought down by the Coup of August 18 in 1864 (became choteki by firing at the Kyoto Imperial Palace in the Kin-mon Gate Incident, and was attacked by the bakufu in the conquest of Choshu, which led to two Bakucho Wars (wars between bakufu and Choshu)), Yoshinobu TOKUGAWA, the 15th Shogun, in the oseifukko (restoration of imperial power) (Japan) (Yoshinobu confined himself at the Ueno Kanei-ji Temple when he was deemed choteki), and the Edo bakufu side in the Boshin War (Aizu Clan, which was seen as the central force received concentrated attacks by the new government troops, and Yonezawa Clan, which strongly supported the Aizu Clan, faced serious charges despite their relatively early surrender) were considered choteki. 例文帳に追加

平安時代に関東地方において「新皇」を名乗った平将門一党や、鎌倉幕府滅亡後に後醍醐天皇によって開始された建武の新政から離反した足利尊氏、江戸時代末期には1864(元治元)の八月十八日の政変で失脚した長州藩（禁門の変で京都御所に発砲した事により朝敵となり、幕府による長州征伐を受けて二次にわたる幕長戦争が起こる）、王政復古(日本)により15代将軍徳川慶喜（慶喜は朝敵とされると上野寛永寺に謹慎した）、戊辰戦争においては江戸幕府側勢力（中心的勢力とみなされた会津藩は新政府軍から集中攻撃を浴び、会津藩を強く支持した米沢藩は、比較的早期に降伏したにもかかわらず、戦後重罪に処された）が朝敵とされた。 - Wikipedia日英京都関連文書対訳コーパス

Utaemon performed many successful characters in his lifetime, and those were Shirabyoshi (women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Kyo Kanokomusume Dojoji" (The maiden at Dojo Temple), Yatsuhashi of "Kago Tsurube Satono Eizame" (Basket bucket in red-light district), Yukihime of "Gion Sairei Shinkoki" (The Gion Festival Chronicle of Faith)(Kinkaku-ji Temple), Tokihime of "Kamakura Sandaiki, Kinugawa-mura" (Three Generations of the Kamakura Shogunate in Kinugawa Village), Yaegaki-hime of "Honcho Niju-shi ko, Jusshuko" (24 Paragons of Filial Piety of our Country, Incense Burning), "Oiwa of "Tokaido Yotsuya Kaidan" (Tokaido Yotsuya Ghost Stories), Sadaka and Omiwa of "Imoseyama Onna Teikin" (An Exemplary Tale of Womanly Virtue in Mt. Imose), Yodogimi of "Hototogisu Kojo no Rakugetsu" (The Sinking Moon over the Lonely Castle Where the Cuckoo Cries), Tonase of "Kanadehon Chushingura, Kudanme" (The Treasury of Loyal Retainers, 9th act), Komachi and Sumizome of "Tsumoru Koiyuki no Seki no To" (The Barrier Gate), Umegawa of "Koibikyaku Yamato Orai, Ninokuchi-mura" (The Amorous Courier on the Yamato Highway, Ninokuchi Village), Tamate-Gozen of "Gappo Anjitsu (hermitage of Gappo), Sesshu Gappo ga Tsuji (A Kabuki Drama of Unfettered Evil)," Masaoka of "Meiboku Sendai Hagi" (The trouble in the Date Clan), Onoue of "Kagamiyama Kokyo no Nishikie" (old brocade pictures of Mt. Kagami), Hanjo of "Sumida-gawa Gonichi no Omokage" (Latter-day Reflections of the Sumida-gawa River), and he acted many types of female roles, such as a daughter, princess, Katahazushi (female role of nyobo (a court lady) of a samurai family or goten jochu (palace maid)), and keisei (courtesans with high dignity and literacy). 例文帳に追加

歌右衛門生涯の当たり役は非常に多く、『京鹿子娘道成寺』の白拍子花子、『籠釣瓶花街酔醒（籠釣瓶）』の八つ橋、『祗園祭礼信仰記（金閣寺）』の雪姫、『鎌倉三代記・絹川村』の時姫、『本朝廿四孝・十種香』の八重垣姫、『東海道四谷怪談』のお岩、『妹背山婦女庭訓（妹背山）』の定高、お三輪、『沓手鳥孤城落月（孤城落月）』の淀君、『仮名手本忠臣蔵・九段目』の戸無瀬、『積恋雪関扉（関の扉）』の小町と墨染、『恋飛脚大和往来・新口村』の梅川、『攝州合邦辻・合邦庵室』の玉手御前、『伽羅先代萩』の政岡、『鏡山旧錦絵（鏡山）』の尾上、『隅田川続俤（隅田川）』の班女など、娘形から姫、片はずし、傾城に至るまで、あらゆる女形の領域をこなした。 - Wikipedia日英京都関連文書対訳コーパス