「ʲi」に関連した英語例文の一覧と使い方(276ページ目) - Weblio英語例文検索

Other than the work for the Imperial Court, he is known to have worked on the interior of Edo-jo Castle and the construction of Tokai-ji Temple in Shinagawa (a family temple and villa for the Tokugawa family in Shinagawa Ward), Minakuchi-jo Castle to accommodate the seii taishogun (literally, "great general who subdues the barbarians") on his way to Kyoto (Minakuchimachi, Koga City, Shiga Prefecture), Iba Ochaya (rest house) (Notogawa-cho, Higashiomi City, Shiga Prefecture), and the ochaya within Osaka-jo Castle grounds. 例文帳に追加

宮中造営の業績のほかに、江戸城内や品川東海寺(品川区)（徳川氏の菩提寺兼別荘）、征夷大将軍上洛の際の休泊所である水口城（滋賀県甲賀市水口町）、伊庭御茶屋（滋賀県東近江市能登川町）、大坂城内御茶屋などが知られている。 - Wikipedia日英京都関連文書対訳コーパス

There are various theories regarding Nobutora's banishment including the theory it was due to `inappropriate behavior' such as Nobutora's military services in invasions outside the country or increasing taxes during poor harvests, which are described in Kai Province historic materials such as "Katsuyamakia" (the chronology of Kai Province) and Kogaku-ji Temple, the theory that Nobutora's banishment was a retirement based on agreement, which was described in "Kai koku shi" (Records of Kai Province), and another theory is that Harunobu conspired with Yoshimoto IMAGAWA. 例文帳に追加

この信虎追放には『勝山記』や向嶽寺など甲斐国内史料に記される信虎の対外侵攻の軍役や凶作に際しての重税など「悪行」を原因とする説から、『甲斐国志』による合意による隠居であったとする説、今川義元との共謀説などの諸説ある。 - Wikipedia日英京都関連文書対訳コーパス

Residing at Shimoyama-jo Castle (the present-day Honkoku-ji Temple in Yamanashi), their territories included: the Kawachi area (southern area of Kaikoma County, the present-day Minobucho, Minamikomagun County area); part of the Nishiyatsushiro County (the present-day Shimobe, Minobucho, Minamikomagun County area); and Anayama in the northern part of the Koma County (the present-day Nakadamachi and Anayamamachi area in Nirasaki City). 例文帳に追加

下山城（現在は本国寺(山梨)）を居城とし、河内地方（甲斐巨摩郡南部地域（現在の南巨摩郡身延町周辺））・西八代郡の一部（現在の南巨摩郡身延町下部近辺））の他に巨摩郡北部の穴山（現在の韮崎市中田町及び穴山町周辺）等を領地とした。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, Second Shogun of Ashikaga ShogunateYoshiakira ASHIKAGA who was one of his enemies left words in his will, "After my death, I want to sleep beside the tomb of Masatsura KUSUNOKI in Kanrin-ji Temple (Hokyo-in Temple, as of now) whom I have adored for a long time,' and according to his will, his tomb (Hokyoin-to) was erected next to the tomb of Masatsura KUSUNOKI (Gorin sekito). 例文帳に追加

また、彼の敵である足利幕府二代将軍足利義詮は遺言に「自分の逝去後、かねており敬慕していた観林寺（現在の宝筐院）の楠木正行の墓の傍らで眠らせてもらいたい」とあり、遺言どおり、楠木正行の墓（五輪石塔）の隣に彼の墓（宝筐印塔）は建てられた。 - Wikipedia日英京都関連文書対訳コーパス

His four children were as follows: Mitsuyoshi YAGYU (Jubei), the eldest son, well-known as a one-eyed swordsman; Tomonori YAGYU, who won Iemitsu's favor, and died young before his father; Munefuyu YAGYU, who succeeded to the post of sword instructor to the Shogun family in place of Mitsuyoshi who died soon after his father's death; Gisen RETSUDO, who became the first chief priest of Hotoku-ji Temple, a family temple of the Yagyu clan. 例文帳に追加

子には隻眼の剣士として有名な長男の柳生三厳（十兵衛）、家光の寵愛を受けたが父に先立って早世した柳生友矩、父の死後まもなく没した三厳に代わって将軍家師範役を継いだ柳生宗冬、菩提寺芳徳寺の第一世住持となった列堂義仙の4子が知られる。 - Wikipedia日英京都関連文書対訳コーパス

However, it is said that he was forced to bury the bell in the earth because the dolly to carry the bell was too heavy to be carried up a hill before the troops reached the capital of Kyoto, or that he brought the bell back to Kyoto and relied on Hokke-kyo Sutra (the Lotus Sutra) believed to be the most powerful of Sutras and a Nichiren prayer and made an offering of the bell to Myoman-ji Temple for Anchin and Kiyohime to be liberated from a grudge. 例文帳に追加

しかし、行軍の途中に京洛の手前で重い鐘を乗せた台車が坂を登りきれなかったため、やむなく鐘を土中に埋めたとも、そのまま京都に持ち帰り、安珍清姫の怨念解脱のために経力第一の法華経を頼って妙満寺に鐘を納めたともいわれている。 - Wikipedia日英京都関連文書対訳コーパス

Although there is no record that Mitsunari SHIDA was allowed to use the family name Toyotomi, at Sotoku-ji Temple (in Hirosaki City, Aomori Prefecture), succesive gravestones of the Sugiyama family members such as Shigenori are said to have that family name engraved on them (the Kinoshita clan, the family which Kodai-in was from, was the only family that officially used the family name Toyotomi in the Edo period). 例文帳に追加

石田三成が豊臣氏を名乗ることを許されていたという記録は無いが、宗徳寺（青森県弘前市）にある重成以下杉山家の代々の墓には豊臣の姓が刻まれているといわれている（江戸時代に豊臣氏を正式に名乗っていたのは高台院の実家木下氏のみである）。 - Wikipedia日英京都関連文書対訳コーパス

It was to deploy Sanada's army as the right wing and Katsunaga MORI's army as the left wing of Toyotomi's side around Chausuyama Tumulus at Shitenno-ji Temple (Osaka City), repeat the firefight and offensive in order to isolate the headquarters of Tokugawa's army, and send light cavalry troops of Takenori AKASHI get around to attack the headquarters of Ieyasu from the side. 例文帳に追加

それは豊臣方右翼として真田軍、左翼として毛利勝永軍を四天王寺・茶臼山古墳(大阪市)付近に陣形し射撃戦と突撃を繰り返し家康の陣形に対し本陣を孤立させ、明石全登の軽騎兵団を迂回させ家康本陣を横撃させるというものだった。 - Wikipedia日英京都関連文書対訳コーパス

In 1346, when Seii Taishogun (literally, 'great general who subdues the barbarians') Takauji ASHIKAGA, and the Vice-shogun and his brother, Tadayoshi ASHIKAGA, ordered the construction of Ankoku-ji Temple Risho-to Pagodas all over Japan according to the advice of Muso Soseki (a Buddhist monk), the bakufu ordered the government of Iga Province to oblige Jiho HATTORI and Shinzaemon TSUGE to take charge of the protection of temples' estates and the reporting on the progress of the pagodas' construction. 例文帳に追加

貞和2年（1346年）征夷大将軍足利尊氏・副将軍足利直義兄弟が夢窓疎石の勧めにより、全国に安国寺利生塔の建立を命じた際には、伊賀国に対し幕府は服部持法と柘植新左衛門に寺領保護と造営成否の注進を命じている。 - Wikipedia日英京都関連文書対訳コーパス

When Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto) failed to properly handle the intrusion into the Imperial Palace by the monk-soldiers of Enryaku-ji Temple, Nagakage was sent to Kyoto together with Yukitada NIKAIDO as a Toshi (messenger from the Kamakura Shogunate to the Imperial Court in Kyoto) to deal with the failure, met with Kanto Moshitsugi (court-appointed liaison with the Kamakura Shogunate) and requested remission of Kamakura samurai for the reason that they were fully occupied with handling of the Yuan Dynasty. 例文帳に追加

弘安6年（1283年）の延暦寺衆徒らによる禁中乱入事件で六波羅探題が対処できなかった事で、二階堂行忠と共に東使として上洛し、関東申次に面会して鎌倉武士は元(王朝)への対処で手一杯として赦免を求め、失策の処理にあたった。 - Wikipedia日英京都関連文書対訳コーパス

In addition to these newly-emerging religious sects, Ieyasu also cared about the older Tendai sect, Shingon sect, and Hosso sect concerning their connections with the Imperial court through the Monzeki posts (the head priest posts of these temples), and he newly added the Monzeki post to Chion-in Temple of the Jodo sect and furthermore, to Rinno-ji Temple as the pinnacle temple of the Tendai sect and of the Shingon sect, monopolizing the head priest posts of the Tendai sect. 例文帳に追加

これら新興の宗教以外の古い天台宗・真言宗・法相宗にも独占した門跡を通じ朝廷との深い繋がりを懸念し、新たに浄土宗知恩院を門跡に加え、更に天台宗・真言宗の頂点として輪王寺に門跡を設けて天台座主の座を独占した。 - Wikipedia日英京都関連文書対訳コーパス

According to "Bones Talk: The Tokugawa Shogun Family/The Daimyo Family" by Hisashi SUZUKI, who carried out research on the remains at the reburial of the Tokugawa Shogun family grave in Zojo-ji Temple between 1958 and 1960, when Iemochi died, he had not shaved his head and put his hair in a topknot, and he looked young with thick hair. 例文帳に追加

昭和33年（1958年）から35年（1960年）に増上寺の徳川将軍家墓地改葬の際に徳川家の人々の遺骨の調査を行った鈴木尚の著書・『骨は語る徳川将軍・大名家の人びと』によれば、家茂は死亡した時点ではさかやきを剃っておらず、若々しく豊富な髪の持ち主であったという。 - Wikipedia日英京都関連文書対訳コーパス

To the vassals of the Matsudaira clan, however, it was a fact that the legitimate son of their lord (and particularly, after Hirotada's death, their lord) was taken as hostage, and it seems that they felt a certain amount of pressure due to their disadvantaged position (Tadayoshi TORII complained to Ieyasu, who temporarily returned to the Okazaki-ji Castle to pay his ancestors a visit, about the Imagawa family's autocratic manner.) 例文帳に追加

しかし、松平氏の家臣にとっては嫡男（特に広忠の死後は主君）を人質に取られていると言う事実に変わりは無く、立場上弱い面からの圧力などがあったようである（墓参りのために岡崎城に一時帰参した家康に対し、鳥居忠吉が今川の横暴を訴えている）。 - Wikipedia日英京都関連文書対訳コーパス

According to the Koreto Muhonki (a commentary on the Honnoji Incident) and the Renjoin Kiroku (journal written by priests of Kofuku-ji Temple Renjo-in), he wielded a sword himself to cut down enemy soldiers (this is rumored to be a myth, like that of Yoshiteru ASHIKAGA, yet it is open to debate as he was familiar with the art of swordsmanship as it was an essential discipline of that time). 例文帳に追加

また、その奮戦の具体的な内容だが、惟任謀反記や蓮成院記録によると自ら剣をふるい敵の兵を斬ったらしい（足利義輝の最期に似ているため創作ではないかとも思われるが信忠は実際に剣術を習っており、当時はたしなみの1つであったため、あながち嘘とも言えない）。 - Wikipedia日英京都関連文書対訳コーパス

Historical evidence to indicate that Nobutada's mother was not from the Ikoma clan includes the signature exempting Sofuku-ji Temple in Gifu (Gifu City) of all miscellaneous taxes which was issued by Nobutada under the name of Kimyo-maru (his name previous to his coming of age) on July 13, 1571 and the one issued in June 1577.. 例文帳に追加

信忠の生母が生駒氏ではないと推測される史料としては、元亀2年（1571年）6月11日に信忠が元服前の奇妙の名前で出した、岐阜の崇福寺(岐阜市)に一切の諸役を免除する判物と、その後天正5年（1577年）6月に出した、同じく崇福寺に諸役を免除する判物がある。 - Wikipedia日英京都関連文書対訳コーパス

It is said that he was called Binwari (jar crushing) Shibata because he crushed a water jar and encouraged his troops by shouting 'Men, it is the honor of a samurai to die on the battlefield rather than to die of thirst, so remember, the water you just had was your matsugo-no-mizu (water of the last moment)!' to approach the resistance by burning their boats while holding Choko-ji Castle (this is believed to be a later creation). 例文帳に追加

長光寺城に籠城中、水瓶を割って、「貴様ら、乾いて死ぬよりも討死にするが武士の誉れぞ今飲んだ水が末期の水と知れい！」と叱咤激励し、背水の陣で抗戦に臨んだことから瓶割り柴田と呼ばれるようになったと言われている（これは後世の創作だと思われる）。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the Hosokawa clan considered the popularity of Kiyomasa carefully and entered the territory with a memorial tablet of Kiyomasa at the head of the procession, after which the lord of the domain, Tadatoshi HOSOKAWA, went up to the Honmaru of the Kumamoto-jo Castle, knelt down toward Honmyo-ji Temple (Kumamoto City) where the mausoleum dedicated to Kiyomasa was located, and said 'Please let me look after your castle,' which was exceptional conduct. 例文帳に追加

その人気を慮って、細川氏は清正の霊位を先頭にかざして入部し、藩主細川忠利は熊本城本丸に登り、清正の祀る廟所がある本妙寺(熊本市)へ拝跪して「あなたのお城を預からせていただきます」と異例の所作をしたと云われている。 - Wikipedia日英京都関連文書対訳コーパス

According to the 'Sogiki' (Funeral Records), it was an exceptionally grand funeral in the history of warlord funerals, held in the supreme ceremonial style of the Sotoshu sect, with 7,000 priests participating, his oldest son Ujiteru reading prayers as the host, a son Yoshimoto of Zentoku-ji Temple holding the rope of the coffin and a son Ryoshin from Hanakura holding the Buddhist mortuary tablet. 例文帳に追加

「葬儀記」によると7,000人の僧侶が参加し、かくして葬儀の喪主である長男氏輝が祭文を読み、棺のつなは善徳寺の御曹司義元、御位牌は花倉の御曹司良真がもって曹洞宗最高の法式で行われ、戦国大名の歴史の上でも例をみない大葬儀であった。 - Wikipedia日英京都関連文書対訳コーパス

When Mitsushige died at the age of 69 on June 15, 1696, 42-year-old Jocho asked for a permission to the authority to let him enter into priesthood, because he had devoted all his life to Mitsushige during more than 30 years with the spirit to 'take charge of all the family affaires of his master by himself,' but he was not allowed to follow his master to the grave due to the oibara (following one's master into death by committing ritual suicide [seppuku]), and in May 19, he received the religious precept from the highest priest of Koden-ji Temple, Ryoi Osho and took the tonsure. 例文帳に追加

同年5月16日、光茂が69歳の生涯を閉じるや、42歳のこの年まで30年以上「お家を我一人で荷なう」の心意気で側近として仕えた常朝は、追腹禁止により殉死もならず、願い出て出家、5月19日、高伝寺了意和尚より受戒、剃髮。 - Wikipedia日英京都関連文書対訳コーパス

His connection with hagoita illustration appeared to be maintained throughout his life, because it is assumed there used to be a stone monument inscribed with Kunichika's death poem at Honryu-ji Temple that read "Now that I am tired of drawing portraits of every day people, I could try drawing portrayals of Enma lord of death and oni ogres," which was founded at the initiative of oshi-e painter Kanemaru YUKAWA. 例文帳に追加

国周の墓所である本龍寺には、現存してはいないが、押絵師湯川周丸を発起人とした国周の辞世句「よの中の人の似かおもあきたれば　ゑむまや鬼の生きうつしせむ」を刻んだ碑があったといわれるので、終生、羽子板絵とのかかわりが保たれたのだろう。 - Wikipedia日英京都関連文書対訳コーパス

According to one story, an old Sunamaki-danuki living in Myosho-ji Temple in Sadoga-shima Island, Niigata Prefecture, was so deeply religious that it smoothed out rough roads and purified them by spreading sand on them when Imperial Princess Tadako visited there to see her father, Emperor Juntoku who had been exiled to Sadoga-shima Island, and people there, seeing the sand-throwing, learned that the imperial princess visited her father that day. 例文帳に追加

新潟の佐渡島の妙照寺に住む老いた砂撒き狸は信心深く、佐渡に配流された順徳天皇のもとを子の忠子内親王が訪れる際、荒れた道に砂を撒いてならし清めたといわれ、砂撒きを見た人は忠子内親王が父に逢いに来た日だと知ったという。 - Wikipedia日英京都関連文書対訳コーパス

Although it was burnt down at one point, Seimei Jinja Shrine which was built on the grounds where Seimei's residence use to be, by Emperor Ichijo in 1007, it has been restored and still remains at 806 Horikawa-dori ichijo agaru, Kamigyo Ward, Kyoto City and, in addition, his grave marker remains at the enclave premises of Seimei Jinja Shrine at Saga Tenryu-ji Suminokura-cho, Ukyo Ward, Kyoto City. 例文帳に追加

1007年に一条天皇によって屋敷址の一部に建立された晴明神社は、一度は焼失したものの復興されて京都市上京区堀川通一条上ル806に現存しているほか、京都市右京区嵯峨天竜寺角倉町には晴明神社の飛地境内としてその墓標が残っている。 - Wikipedia日英京都関連文書対訳コーパス

However, the Oe clan family, who in turn was appointed as the shokan of the manor also came into conflict with the Todai-ji Temple by not paying the annual tributes, called themselves kugonin (people serving the Imperial Palace and offering food and crafts to the Emperor) to try to directly connect with the Imperial Palace, and managed to practically rule Kuroda no sho by uniting with the shugo and gokenin of Iga Province who were supposed to suppress them. 例文帳に追加

しかし、代わって同荘荘官職についた大江氏一族もまた、年貢納入を行わないなど東大寺との対立を深め、供御人と称して朝廷と直接結ぼうとし、これを鎮圧するはずの伊賀国守護、同御家人らと結んで、黒田荘を実質的に支配するに至った。 - Wikipedia日英京都関連文書対訳コーパス

With regard to the wives of nobility and samurai warriors, Jugo was first given to MINAMOTO no Rinshi who was a legal wife of FUJIWARA no Michinaga, and TAIRA no Tokiko, who was a legal wife of Chancellor of the State, TAIRA no Kiyomori, while with regard to monks, it was the first example when Jugo was given to the Ninna-ji Hojo, who was a son of the kanpaku (advisor to the emperor) Michiie KUJO and was called Kaidenjugo in the Kamakura period. 例文帳に追加

貴族・武士の妻に対しては准后は藤原道長の正室・源倫子や、太政大臣平清盛の室平時子が初例であり、僧に対しては、鎌倉時代に関白九条道家の子である仁和寺法助に与えられて開田准后と称されたのが初例となる。 - Wikipedia日英京都関連文書対訳コーパス

While the existence of the priest-styled Nosenkata using the Buddhist title and the Nosenkata using a popular name is suggested in a record, the doso had originally been put under the control of temples such as Enryaku-ji Temple, therefore the Buddhist title is regarded as the remains of their work style as priest belonging to the Buddhist temples. 例文帳に追加

なお、記録上において納銭方の中に法体の姿を取って｢○○坊｣と名乗っている者と普通に俗名を名乗っている者が存在するが、これは土倉が本来は延暦寺などの支配下にあったため、その一員である証としてそれらの寺院に属する僧侶の体裁を取った名残であると考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Entering the main Nio-mon gate with a frame of 'Wutaishan' hanging; straight ahead is the main hall (Shaka Hall) housing the statue of Shaka Nyorai and to the east of the main hall is Amida Hall that once housed the former Seika-ji Temple principal image Amida Sanzon (now within in Reihokan), which, contrary to custom, is situated so that the statue would have been facing westward. 例文帳に追加

「五台山」の額が掛かる仁王門を入ると、正面に三国伝来の釈迦像を安置する本堂（釈迦堂）があり、本堂の東側には、旧棲霞寺本尊の阿弥陀三尊像を安置していた（現在は霊宝館に安置）阿弥陀堂が、通例の阿弥陀堂とは逆に、本尊が西を向く形で配置されている。 - Wikipedia日英京都関連文書対訳コーパス

"Nihon Shoki" states that in the year 623 (622 according to other sources), Silla Kingdom and Imna Confederacy messengers came to Japan where they enshrined Buddhist statues in Kadonohata-dera Temple and there is a theory that these correspond to the two wooden statues of the Bodhisattva Maitreya sitting in the half-lotus position which remain in Koryu-ji Temple. 例文帳に追加

『日本書紀』には、推古天皇31年（623年、伝本によっては推古天皇30年とも）、新羅と任那の使いが来日し、将来した仏像を葛野秦寺（かどのはたでら）に安置したという記事があり、この仏像が、今も広隆寺に残る、2体の木造弥勒菩薩半跏像のいずれかに該当するとする説がある。 - Wikipedia日英京都関連文書対訳コーパス

After the extinction of Imperial Prince Morisada's family line, the temple was also the palace in which both Emperor Gosaga and Emperor Gofukakusa resided following their abdications, and it is for this reason that the family line of Emperor Gofukakusa took the name surname 'Jimyoin' (just as the name of the opposing Emperor Kameyama's family line was changed to 'Daikakuji' because he resided at Daikaku-ji Temple following his retirement). 例文帳に追加

守貞親王系が断絶後も後嵯峨天皇・後深草天皇が退位後の御所に定められたことから、後深草天皇の系統を後に持明院統と称した（対立関係にあった亀山天皇の系統を大覚寺統と呼ぶのも亀山天皇が退位後に大覚寺に住んだ事に由来している）。 - Wikipedia日英京都関連文書対訳コーパス

It is known from records that Myoho-in Temple was known by a number of names including 'Ayanokoji-bo', 'Ayanokoji Gosho' (Ayanokoji Imperial Palace) and 'Ayanokoji-gu' during the Kamakura period, and it is believed that the main temple quarters existed in Gionmachi-Minamigawa, Higashiyama Ward, Kyoto City but it is not known exactly when the temple was relocated to its current site adjacent to Great Buddha of Hoko-ji Temple. 例文帳に追加

鎌倉時代の妙法院は「綾小路房」「綾小路御所」「綾小路宮」などと呼ばれたことが記録からわかり、現在の京都市東山区祇園町南側あたりに主要な房舎が存在したと思われるが、方広寺大仏に隣接する現在地への移転の時期などは正確にはわかっていない。 - Wikipedia日英京都関連文書対訳コーパス

After the battle, Join, the then chief priest of Myoho-in Temple, actively cooperated with the bakufu in their destruction of Toyokuni-jinja Shrine (Kyoto City) and was successful in embezzling Jingu-ji Temple (residential office of Toyokuni-jinja Shrine's steward Shinryu-in Bonshun) and the possessions of the deceased Hideyoshi that were kept in Toyokuni-jinja Shrine. 例文帳に追加

戦後幕府によって進められた豊国神社(京都市)破却の流れのなかで、当時の妙法院門主であった常胤は積極的に幕府に協力、豊国神社に保管された秀吉の遺品や神宮寺（豊国神社別当神龍院梵舜の役宅）を横領することに成功している。 - Wikipedia日英京都関連文書対訳コーパス

According to texts such as "Kaju-ji engi", in the year 900 Emperor Daigo ordered Udaijin (Minister of the Right) FUJIWARA no Sadakata, the brother of his mother FUJIWARA no Inshi (or Taneko) who passed away at a young age, to convert the remains of her grandfather Iyamasu MIYAJI's estate into a temple in her memory. 例文帳に追加

『勧修寺縁起』等によれば、当寺は昌泰3年（900年）、醍醐天皇が若くして死去した生母藤原胤子の追善のため、胤子の祖父にあたる宮道弥益（みやじいやます）の邸宅跡を寺に改めたもので、胤子の同母兄弟である右大臣藤原定方に命じて造立させたという。 - Wikipedia日英京都関連文書対訳コーパス

This teahouse is said to be the relocated structure of a teahouse favored by Sowa KANAMORI that stood at Kinryu-in Temple (closed during the Meiji period), a sub-temple of Daitoku-ji Temple and an ancestral place of the Kanamori family, but this is believed to be mistaken due to the fact that Edo period drawings at Shinju-an Temple show the Teigyoku-ken Teahouse. 例文帳に追加

この茶室の由来については、金森家の菩提所であった大徳寺塔頭・金龍院（明治時代に廃寺となる）にあった宗和好みの茶室を移したものであると伝わるが、真珠庵に伝わる江戸時代の古図にも庭玉軒が描かれていることから、金龍院から移したとする説は誤りとされている。 - Wikipedia日英京都関連文書対訳コーパス

As is known from the song 'Kono yo wo ba Wagayo tozo omo Mochizuki no Kaketaru koto no nashi to omoeba' (The full moon is so perfectly round, it is as though this world is my world) ("Shoyuki" (the diary of FUJIWARA no Sanesuke)), FUJIWARA no Michinaga lived a life of luxury but as he neared the end of his life, concerns about what would happen after his death led him to enter the Buddhist priesthood in 1019 and in the following year begin work on the Muryojuin (Nine Amida Statue hall) that would be the basis of Hojo-ji Temple. 例文帳に追加

「この世をばわが世とぞ思ふ望月の欠けたることのなしと思へば」（『小右記』）の歌でも知られるように、道長はこの世の栄華を極めたが、死に臨んでは自らの死後を案じ、1019年に出家、翌年には法成寺の礎となる無量寿院の造営に着手した。 - Wikipedia日英京都関連文書対訳コーパス

The Saionji family of court nobles prospered during the Kamakura period due to Kintsune's close connections to the Kamakura bakufu (Japanese feudal government headed by a shogun) but went into decline after the collapse of the Kamakura bakufu and, in the Muromachi period, the third shogun, Yoshimitsu ASHIKAGA, constructed Kitayamadai (now Rokuon-ji Temple) on this site, with the temple being relocated to Muromachi in 1352. 例文帳に追加

公家である西園寺家は公経が鎌倉幕府と関係があったことから鎌倉時代には隆盛したが、鎌倉幕府が滅亡するにおよび衰退し、室町時代に入ると3代将軍足利義満がこの地に北山第（現在の鹿苑寺）の造営に伴い1352年（文和元年）室町に移った。 - Wikipedia日英京都関連文書対訳コーパス

According to the documents remaining in the temple, Zenjo-ji Temple in the medieval period often disputed with its neighbors over village borders, especially, a dispute about the mountain border with Sotsuka-no-sho Manor (present Oishisotsuka-cho, Otsu City) of the estate of the Kujo family (Saisho kongo in ryo), was well known for disputing endlessly from the medieval period to the end of the Edo period. 例文帳に追加

寺に残る文書によると、中世の禅定寺は近隣との境争論をたびたび起こしており、中でも九条家領（最勝金剛院領）の曽束荘（そつかのしょう、現大津市大石曽束町）との山堺争論は中世から近世末期まで延々と争われたことで著名である。 - Wikipedia日英京都関連文書対訳コーパス

According to that book, the Taima-dera Temple was founded by the Prince Maroko, a half younger brother of the Prince Shotoku, as 'the Zenrin-ji Temple' which honzon was Miroku-butsu, and his grandson Taima no Mahito Kunimi moved it to the present place which was related with EN no Ozunu (A semi-legendary holy man noted for his practice of mountain asceticism during the second half of the seventh century) in 681. 例文帳に追加

當麻寺について同書には、聖徳太子の異母弟である麻呂古王が弥勒仏を本尊とする「禅林寺」として草創したものであり、その孫の当麻国見（たいまのまひとくにみ）が天武天皇10年（681年）に役小角（えんのぎょうじゃ）ゆかりの地である現在地に移したものだ、とある。 - Wikipedia日英京都関連文書対訳コーパス

It is believed to have originally been a triad like the statues of Horyu-ji Temple's Shakyamuni triad; however, both side-attendants were lost and the statue itself was seriously damaged by fire caused by lightning, so that only the upper half of the face, the left ear, and the index, middle, and third fingers of the right hand are said to be original. 例文帳に追加

当初は法隆寺釈迦三尊像と同様の三尊形式だったはずだが両脇侍像は失われ、釈迦像も鎌倉時代の建久7年（1196年）の落雷のための火災で甚大な損害を受けており当初の部分は顔の上半分、左耳、右手の第2・3・4指に残るのみだといわれる。 - Wikipedia日英京都関連文書対訳コーパス

In 1954, when "The History of Omiwa-cho Town" was in compilation, 'no trace of the Buddhist buildings is found in the site except for a stone wall left in the pagoda, and principal Buddha statues have been moved to Suisho-ji temple,' ("The History of Omiwa-cho Town," p.469). 例文帳に追加

1959年（昭和34）の『大三輪町史』編纂の段階では、「現在は、その伽藍は存在せず、わずかに塔中の石垣のみが遺跡として存在するとともに、主たる仏像は翠松寺も移されているような現況である」（『大三輪町史』496p）とあるように堂舎は存在せず、一切の建物も残っていない状態となっていた。 - Wikipedia日英京都関連文書対訳コーパス

In celebration of the 1,000th anniversary of Cloistered Emperor Kazan who is regarded as a person who restored Saigoku Sanju-san-ka-sho (Kansai Kannon Pilgrimage), 'Kechien kaicho' (unveiling a Buddhist image to make a connection with Buddha) was decided to be held from 2008 to 2010 and that the honzon of Chomei-ji Temple would be opened to the public from October 1 through October 31, 2009. 例文帳に追加

西国三十三所観音巡礼の中興者とされる花山法皇の一千年忌を記念して2008年から2010年にかけて、西国三十三所の各札所寺院で「結縁開帳」が行われることとなり、長命寺の本尊は2009年10月1日から10月31日の間、開扉されることとなった。 - Wikipedia日英京都関連文書対訳コーパス

After this pilgrimage, just over ten years period until the Emperor returned to the capital city in his final years, it is said the Emperor lived in a hermitage at his favorite place on the way to his pilgrimage, a Bodai-ji Temple (Sanda City, Hyogo Prefecture) in Settsu Province, there is Go-byosho/a mausoleum and this place is considered as an extra sacred place of pilgrimage through 33 places in western region of a family temple. 例文帳に追加

この巡礼の後、晩年に帰京するまでの十数年間は巡礼途中に気に入った場所である摂津国の菩提寺（兵庫県三田市）で隠棲生活を送っていたとされ、この地には御廟所があり菩提寺として西国三十三箇所巡礼の番外霊場となっている。 - Wikipedia日英京都関連文書対訳コーパス

The Retired Emperor Gosaga appointed Emperor Kameyama's Prince (later called Emperor Gouda) as Crown Prince, instead of appointing Emperor Gofukakusa's Prince, and this caused a conflict between what it's called the Jimyo-in Imperial line (Emperor Gofukakusa's line) and the Daikaku-ji Imperial line (Emperor Kameyama's line) in later years, it also caused the big battle during the period of the Northern and Southern Courts (Japan) and even the post Southern Court. 例文帳に追加

後嵯峨上皇が、後深草天皇の皇子ではなく、亀山天皇の皇子（後の後宇多天皇）を皇太子にした事が、後の持明院統（後深草天皇の血統）と大覚寺統（亀山天皇の血統）の確執のきっかけとなり、それが南北朝時代、更には後南朝まで続く大乱の源となった。 - Wikipedia日英京都関連文書対訳コーパス

According to an old document titled 'Okusano miya no outa' that was completed in 1550 and kept in Daigo-ji Temple, Kyoto, there was a plausible theory that he died at his long-time base in Okawara, Shinano Province; according to the Nanchojounroku (records handed down since the Southern Court of Japan), however, he died in Ii-jo Castle, Totomi Province, in 1385,. 例文帳に追加

終焉場所についても、1550年（天文(元号)19年）に作成された京都醍醐寺所蔵の「大草の宮の御哥」と題された古文書の記述から、長らく拠点であった信濃国大河原で没したとの説が有力とされるが、南朝紹運録には1385年（元中2年/至徳2年）に遠江国井伊城で没したと記されている。 - Wikipedia日英京都関連文書対訳コーパス

The Hokongo-in Temple which currently exist at Hanazono Ogino-cho, Ukyo Ward, Kyoto City, was originally Udaijin (Minister of the right), KIYOHARA no Natsuno's mountain villa in early Heian period, and it was changed to Narabigaoka-dera Temple after he died, when the Tenan-ji Temple was build by the Emperor Montoku's order in 858, the temple was ruined after that, Taikenmonin then restored it in 1130. 例文帳に追加

京都市右京区花園扇野町に現存する法金剛院は、平安前期、右大臣清原夏野の山荘だったものを死後双丘寺とし、天安2年（858年）文徳天皇の勅願によって天安寺が建立されたが、その後荒廃し、大治5年（1130年）になって待賢門院が復興したものである。 - Wikipedia日英京都関連文書対訳コーパス

In addition, after 744, Miya (palace) name was changed from `信楽宮' (Shigaraki) to `甲賀宮' (Koka no miya), it is said that the Miya (palace) name was revised as the detached palace was united with Koga-ji Temple to become a capital, or Koka no miya was built and operated in the palace town of palace ruins apart from Shigaraki no miya in the detached palace. 例文帳に追加

また744年（天平16年）を境に、宮名が「信楽宮」（続日本紀では「紫香楽宮」）から「甲賀宮」へと変化しており、これは単なる離宮から甲賀寺と一体の都とされたことにより宮名が改められたか、離宮の紫香楽宮とは別に宮町遺跡の地に甲賀宮が造営されたものとも言われる。 - Wikipedia日英京都関連文書対訳コーパス

When Emperor Matsunaga heard that Emperor Chokei died while traveling the country to recruit pro-Imperial samurai, he handed over the Imperial Throne to Imperial Prince Yoshinaga, his first Prince, and became the Cloistered Emperor Seiryu, and went into seclusion at Yakushi-do Hall in Daitsu-ji Temple, located at Goi Miyoshihara in Mikawa Province (present-day Aichi Prefecture Toyokawa City Goyu-cho Miyoshi). 例文帳に追加

勤皇の武士を募るため全国を行脚していた長慶天皇が崩御したとの注進を聞き、松良天皇は皇位を第一皇子の美良親王に譲って聖竜法皇となり、三河国五井美吉原（愛知県豊川市御油町美世賜）の萬松山大通寺の薬師堂に隠棲した。 - Wikipedia日英京都関連文書対訳コーパス