「ʲi」に関連した英語例文の一覧と使い方(280ページ目) - Weblio英語例文検索

Many shuto were from aristocracy of the middle and low classes, as well as samurai families and shokan (an officer governing shoen (manor)), some of whom were skilled in martial arts, and as a result they made up a large share of Sohei (priest soldiers); however, the component of the shuto was different among temples, so that in Enryaku-ji Temple the shuto was made up of the priests of higher aristocratic origin, and others who were excluded from shuto organized 'doshu' separately. 例文帳に追加

中下級の貴族や武家・荘官などの出身者が多かったため、武術などの心得を持つものもあり、武装化して僧兵を構成したのもこの身分が中心であった（ただし、延暦寺では衆徒をより上級貴族出身が占め、このクラスや衆徒から放逐された者達が別に「堂衆」を組織するなど、寺院ごとに組織のあり方に違いがあった）。 - Wikipedia日英京都関連文書対訳コーパス

In 1509, he built Johei-ji Castle and became lord of the castle and, after the death of Ienobu KAMISAKA he relied upon Ienobu's heir Nobumitsu KAMISAKA for support, but in 1523, the individual in line to be Takakiyo's successor, his eldest son Takanobu KYOGOKU, came under pressure by Sadanori ASAMI and Sukemasa AZAI, so Takakiyo promoted the interests of his younger son, Takayoshi KYOGOKU (Takatsugu KYOGOKU's father), the families became divided regarding Nobumitsu, and the following year, headed towards conflict, Takakiyo and his losing counterparts escaped to Owari. 例文帳に追加

1509年（永正6年）には上平寺城を築いて居城とし、上坂家信の死後は家信の後を継いだ上坂信光を頼っていたが、1523年（大永3年）に、高清の後継を巡って、長男の京極高延を押す浅見貞則、浅井亮政らと、次男の京極高吉（京極高次の父）を推す高清、信光らに家中は分かれ、翌年には戦いへとおよび、敗れた高清らは尾張へと逃れる。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, similarly, Ieyasu thought that the Nichiren sect, which had strong influence over townspeople, was dangerous for the following reasons: In holding Senso-kuyo (a religious ritual where 1,000 priest were invited) at the Daibutsu-den hall of Hoko-ji Temple, ordered by Hideyoshi, the Nichiren-sect was divided into the Jufuseha group, which admitted receiving offerings from other religious sects, and Fu-jufuseha group led by Sogi, which did not admit receiving offerings from other religious sects; In this situation, Ieyasu decided that the latter group did not follow orders of the bakufu and had also the feeling that the Nichiren set was rather aggressive to other religious sects. 例文帳に追加

また、同様に町衆に対し強い影響力を有する日蓮宗に対しても、秀吉が命じた方広寺大仏殿の千僧供養時に他宗の布施を受ける事を容認した日蓮宗受布施派と、禁じた宗義に従った日蓮宗不受不施派の内、後者を家康は公儀に従わぬ者として日蓮宗が他宗への攻撃色が強い事も合わせて危険視した。 - Wikipedia日英京都関連文書対訳コーパス

According to "Hone ha kataru: Tokugawa Shogun Daimyoke no hitobito" (Bones talk: the people of Tokugawa shogun and daimyo families) by Hisashi SUZUKI, who observed the refurbishment of the Tokugawa shogun family's grave site at Zojo-ji Temple where Ienobu was also buried and who was also in charge of inspecting the remains, Ienobu was apparently a soft-looking, lean-faced handsome man with a shapely nose and he shared very little resemblance with his father Tsunashige except for the fact that he was round-shouldered. 例文帳に追加

家宣の埋葬された増上寺で徳川将軍家の墓地が改葬された際に、これに立ち会い被葬者の遺骨の調査を担当した鈴木尚の著書『骨は語る徳川将軍・大名家の人びと』によると、家宣は細面で鼻筋が通っていて穏やかな顔立ちをした美男であったといい、父・綱重とは猫背であったこと以外に似ている部分は非常に少なかったという。 - Wikipedia日英京都関連文書対訳コーパス

According to "Hone wa kataru tokugawa shogun daimyo-ke no hitobito" (bones tell stories; the people of the Tokugawa clan and the daimyo family), written by Hisashi SUZUKI who attended the refurbishment of the Tokugawa Shogun family's graves at Zojo-ji Temple where Ietsugu was buried to examine the cremains of the buried, when Ietsugu's coffin was opened, the rain water for many years were in the coffin and his bones were not in it; there were just his hair, nails, and articles such as his swords. 例文帳に追加

家継の埋葬された増上寺で徳川将軍家の墓地が改装された際に、これに立ち会い、被葬者の遺骨の調査を行った、鈴木尚の著書『骨は語る徳川将軍・大名家の人びと』によれば、家継の棺を開けた時、長年の雨水が棺の中に入り込み、家継の遺骨は存在せず、ただ家継のものと思われる遺髪と爪、及び刀等の遺品があったのみであったという。 - Wikipedia日英京都関連文書対訳コーパス

Ennin built a Monju (Manjusri) statue with a piece of fragrant wood that he found when he climbed the North peak called Beitai Ding or Yedou Feng (3058m) of Mt. Wutai (China); after returning to Japan, he built a pavilion for the statue at Enryaku-ji Temple in November 861 (the original pavilion was burnt down by Nobunaga ODA's fire attack against Mt. Hiei [1571] and the current one was re-built) and next to Ennin's Monjusuri pavilion, there is a monument in honor to the memory of Bogo JANG. 例文帳に追加

円仁は五台山(中国)の一つ北台葉頭峰（3058メートル）に登頂した際に手に入れた香木で文殊像を造り、帰国実現ののち861年（貞観(日本)3年）10月、延暦寺に文殊楼を建立（織田信長の比叡山焼き討ち(1571年)で焼亡。現在の文殊楼は再建したもの）したが、この円仁の延暦寺文殊楼脇には張保皐顕彰碑が建てられている。 - Wikipedia日英京都関連文書対訳コーパス

When Kanrei (shogunal deputy) Harumoto HOSOKAWA decided in 1539 to leave the monopolistic contract for the Nosenkata business entirely to 'Shojitsubo' (a doso of Enryaku-ji Temple extraction), which had repeatedly taken charge of Nosenkata and Kubo-okura, as a measure against the dosoyaku and sakayayaku decrease due to the damage from the Tenbun Hokke War, the doso and sakaya strongly opposed his decision and requested direct tax payment to the bakufu. 例文帳に追加

天文(日本)8年（1539年）に天文法華の乱の影響による土倉役・酒屋役の減少への対策として管領細川晴元が明徳以来度々納銭方や公方御倉を務めた延暦寺系の土倉｢正実坊｣による納銭方業務の請負一任（事実上の独占化）が決定されると、土倉や酒屋がこれに強く反対して幕府への直納（直進）要求するに至った。 - Wikipedia日英京都関連文書対訳コーパス

One of Daigo-ji Temple's major activities is the Segaki memorial service, which centers around the magnificent outdoor bonfire Saito-Goma, originated by the Daigo-ha sect, held in August; in February at the Godairikison Ninnoe festival the temple burns the same Saito-Goma bonfire and praise the virtuous deeds of the Godai Myoo; that festival is famous for the contest of strength, in which participants lift a giant Kagami mochi (rice cake) of nearly 150kg. 例文帳に追加

醍醐寺の主な行事としては、醍醐派が本家である壮大な屋外大護摩柴燈護摩（さいとうごま）を中心とした施餓鬼法要が8月に厳修されるほか、2月には同様に柴燈護摩を炊き上げて五大明王の功徳を讚える「五大力尊仁王会」（ごだいりきそんにんのうえ）が厳修され併せて150キロ近い巨大な鏡餅を持ち上げる力比べが行われることで有名。 - Wikipedia日英京都関連文書対訳コーパス

The temple bell of the Toyotomi clan had survived, but Ieyasu got angry at the inscription 'State's Peace and Health' (Kokka Anko) and 'Sovereign and subjects' Wealth and Pleasant' (Kunshin Horaku) engraved on the bell (the work of Bunei Seikan, a Zen priest of Nanzen-ji Temple in Kyoto), which he considered to proclaim TOYOTOMI as a monarch, and it is believed that he used this as a motive to destroy the Toyotomi clan (there is also the theory that Ieyasu simply wanted to create an excuse to initiate the Siege of Osaka). 例文帳に追加

豊臣氏当時ものとしては梵鐘が残っているが、この鐘に刻まれた「国家安康」「君臣豊楽」の銘文（京都南禅寺の禅僧文英清韓の作）が家と康を分断し豊臣を君主とするものだとして徳川家康の怒りにふれ、豊臣家滅亡のきっかけになったとされる（単に大坂の役の口実を家康が作りたかっただけという説もある）。 - Wikipedia日英京都関連文書対訳コーパス

In the record of pilgrimage of Gyoson (about the end of 11th century) in "The Record of High Priest at A Temple" which has been regarded as the oldest reliable historical material regarding Saigoku Sanju-san-ka-sho pilgrimage, the honzon of Chomei-ji Temple is 'short Senju', and in the record of pilgrimage of Kakuchu (in 1161) also in "The Record of High Priest at A Temple," the honzon is regarded as 'short Sho Kannon,' so it is obvious from the records that the honzon was replaced in the past. 例文帳に追加

西国三十三所巡礼に関する確実な史料で最古のものとされる『寺門高僧記』所収の行尊の巡礼記（11世紀末頃）では長命寺の本尊を「三尺千手」としており、同じく『寺門高僧記』所収の覚忠の巡礼記（応保元年・1161年）では本尊を「三尺聖観音」とするなど、古い時代に本尊が入れ替わっていることが記録から伺える。 - Wikipedia日英京都関連文書対訳コーパス

However, once the Cloistered Emperor Goshirakawa and Regent Motofusa MATSUDONO, who might be regarded as the symbol of the Imperial family and Sekkan-ke (line of regents and advisers) were both punished by the order of Kiyomori, the sense of danger also spread among them, who cooperated with Onjo-ji Temple and the Minamoto clan in various districts to start anti-Taira clan activities after Rising of Prince Mochihito on May 26, 1180. 例文帳に追加

だが、治承3年（1179年）11月に発生した治承三年の政変で皇室と摂関家の象徴ともいえる治天の君後白河法皇と摂政松殿基房が清盛の命令によって揃って処罰を受けると、彼らの間にも危機感が広がり、治承4年（1180年）5月26日の以仁王の挙兵を契機に園城寺や諸国の源氏とも連携して反平氏活動に動き始めたのである。 - Wikipedia日英京都関連文書対訳コーパス

Jobosei is the rule of capital system stated by Kao Gong Ji (Records of technology, architecture, city planning etc.) in "Rites of Zhou," a classic of Confucianism, which defines Tojo as follows: (1) its shape is a square, nine li (li is an old Chinese unit of distance) on each side; (2) it has nine north-south streets and nine east-west streets, which are nine carriage tracks in width; and (3) the palace is located in the middle, with the alter of imperial ancestors on the east, the altar of soil and grain on the west, the imperial court on the south, and the market on the north. 例文帳に追加

条坊制は儒教の古典である『周礼』（しゅらい）考工記による都制の基準で、都城は9里の方形であること、南北9条、東西9坊の街路が走りその幅が車のわだちの9倍であること、中央に宮室を置きその左右に宗廟と社稷を配置すること、宮室の南には朝廷、北には市場を配すること、などが記されている。 - Wikipedia日英京都関連文書対訳コーパス

The night when Ogurihangan was killed, Daiku Shonin had a strange dream in Yugyo-ji Temple in which Enma Daio appeared and said: "The corpses of 11 people have been abandoned in Uenohara City and Ogurihangan is the only one who could be resuscitated, so you should help me in putting him in Yunomine-onsen Hot Spring to restore his body," so Daiku Shonin followed the oracle by going to Uenohara, burying the dead retainers and bringing Ogurihangan, still showing signs of life, back to the temple. 例文帳に追加

判官が殺されたその夜､遊行寺では､大空上人の夢枕に閻魔大王が立ち､「上野原市に11人の屍が捨てられており、判官のみ蘇生させられるので､湯の峰温泉に入れてもとの体に戻すために力を貸せ」という不思議な夢を見、そのお告げどおり上人が上野原に行き､死んだ家来達をほうむり､まだ息のあった判官を寺に連れ帰ったのであった。 - Wikipedia日英京都関連文書対訳コーパス

Even though Jyunnyo (who died before his father) and Jitsunyo were treated as successor and the four of the other five sons were dispatched to Hokuriku and virtually gained the positions of kokushu (landed daimyo) in Kaga and the surrounded provinces, the sixth son Renjun was appointed to the chief priest of Kensho-ji Temple which Jyunnyo left and forced to remain in Kinai, which made him discontent about not being given an important mission in the religious community. 例文帳に追加

ところが、後継者とされた順如（父に先立ち死去）・実如はともかく、他の5人の男子のうち4人が北陸に派遣されて共同で加賀とその周辺の事実上の国主としての地位を得たのにも関わらず、6男の蓮淳だけは順如が遺した顕証寺の住持に補されて畿内に留められ、教団内において大きな仕事を与えられてこなかったことに不満を抱いていた。 - Wikipedia日英京都関連文書対訳コーパス

This perfected the ruling system with Hongan-ji Temple's hoshu at the top, and at the same time the maternal grandfather Renjun, who had purged the major family members, started to build an absolute position under the name of hoshu Shonyo (Renjun seems to have later repented killing or banishing his brothers and his nephew because, nineteen years after the battle, just before he died, he asked Shonyo to permit reassociation of the survivors, Kensei, Jitsugo, and others). 例文帳に追加

これによって本願寺法主を頂点とする支配体制が完成し、同時に主だった一族を悉く粛清した外祖父蓮淳が法主・証如を擁して絶対的な地位を築き上げることになる（さすがの蓮淳も兄弟や甥を殺害したり追放したことを後には後悔したらしく、乱から19年後の死の間際になって証如に要望して顕誓・実悟ら生き残りの復帰が認められている）。 - Wikipedia日英京都関連文書対訳コーパス

The Meiji Government issued the edict of Separation of Shinto and Buddhism by Dajokan (Grand Council of state) in March 1868, and the Imperial Edict for Establishment of Shinto in 1870, although they did not intend to exclude Buddhism, Shinto priests who were oppressed by the priests attached to Jingu-ji Temple abusively destroyed Buddha statues and Buddhist objects, and the people who felt being exploited by the temple under the danka (parishioner) system joined the movement then it led to the Haibutsu-kishaku Movement in various places. 例文帳に追加

明治政府が明治元年（1868年）3月に発した太政官布告神仏分離令や明治3年（1870年）の大教宣布などの法令は、仏教排斥を意図したものではなかったが仏像・仏具の廃棄を神宮寺の社僧に抑圧されていた神職が暴力的に行い、檀家制度のもとで、寺院に搾取されていると感じる民衆がこれに加わり、各地に廃仏毀釈運動が起きた。 - Wikipedia日英京都関連文書対訳コーパス

Buses bound for Shin-Yamazaki-bashi (Oyamazaki-cho) via Hankyu Nagaokatenjin Station, Taikoyama, Kanegahara, Tomooka, Koizumibashi (Oyamazaki-cho), JR Yamazaki Station (Oyamazaki-cho), Okukaiinji, Kofudai Jutaku (Kofudai residential district), Mitakedai Jutaku (Mitakedai residential district), Komyoji (Komyo-ji Temple), Higashidai, Yakushido, Maizuka, Driver's License Center (Fushimi Ward, Kyoto Prefecture), Hankyu Higashimuko Station (Muko City), Mukomachi Yubinkyoku-mae (Mukomachi Post Office), Mukodai Danchi-mae (Mukomachi Housing Complex) (Oharano and Katsuyama-cho in Nishikyo Ward, Kyoto City) and Muko City Hall 例文帳に追加

阪急長岡天神・太鼓山・金ヶ原・友岡・小泉橋（大山崎町）・西日本旅客鉄道山崎駅（大山崎町）・奥海印寺・光風台住宅・美竹台住宅・光明寺・東台・薬師堂・舞塚・免許試験場前（京都市伏見区）・阪急東向日（向日市）　向日町郵便局前・向日台団地前（京都市西京区大原野・勝山町）・向日市役所前　経由）・新山崎橋（大山崎町）方面行き - Wikipedia日英京都関連文書対訳コーパス

When the second Shogun, Yoshiakira ASHIKAGA, died, the Kanrei (regent) Yoriyuki HOSOKAWA gave his support and advice to Yoshimitsu ASHIKAGA, the third Shogun, and helped usher in a new administration, and engineered Masanori KUSUNOKI's defection and other anti-Southern Court efforts as well as dispatching Sadayo IMAGAWA to Kyushu as part of a push to eliminate the Southern Court's forces there, while in domestic, nonmilitary affairs, he crafted a response to the problematic conflict between Nanzen-ji Temple, which represented the new Zen sect, and Mt. Hiei, representing the old guard of influential Buddhist temples, and also implemented the hanzei (half-tax). 例文帳に追加

2代将軍足利義詮が死去すると、管領細川頼之は3代将軍足利義満を補佐して執政をはじめ、楠木正儀を寝返らせるなど対南朝工作や九州の南朝勢力排除のための今川貞世派遣、内政においては新興の禅宗である南禅寺と旧仏教勢力の比叡山との対立問題の対応や半済の実施などを行う。 - Wikipedia日英京都関連文書対訳コーパス

They derived from boilerplates (shosoku-shu) which were a collection of correspondence from the late Heian period written by those who were engaged in literary work, such as nobles (A similar item called "Tokarissei," reportedly from China, is preserved in Todai-ji Temple Shoso-in Treasure Repository, but even this had been arranged from the Chinese original, showing that oraimono developed independently with an influence from China). 例文帳に追加

平安時代後期より公家などの文筆に携わる人々が往復書簡（往来）の形式を採った文例集（消息集）に由来している（同じ様な形式のものは、中国伝来とされる『杜家立成』が東大寺正倉院に収められているが、当時の中国の書式を元により整理された形式となっており、往来物が中国のものの影響を受けながらも日本独自に発展していったことが分かる）。 - Wikipedia日英京都関連文書対訳コーパス

After he handed over his position of betto to Kakuken who supported him as gon no betto (acting chief) for a long time, monzeki (head post) of Ichijo-in Temple to his disciple Ryoen, and monzeki of Daijo-in Temple to another disciple Jitsuson, respectively, he resigned his post as Homu Daisojo in 1191, and the following year, in 1192, he lived in retirement in Shoryaku-ji Temple on Mt. Bodai where he started its restoration himself, and he came to be called 'bodaisan (Mt. Bodai) sojo (high-ranking Buddhist priest)' or 'bodaisan gobo (a respectful way to call someone in a high position in Buddhism).' 例文帳に追加

別当職を権別当として長く彼を補佐した覚憲に、一乗院門跡を弟子の良円に、大乗院門跡を同じく弟子の実尊に、それぞれ譲って後、1191年（建久2年）には法務大僧正を辞し、翌1192年（建久3年）には自ら再興事業に着手した菩提山正暦寺に隠遁し「菩提山僧正」あるいは「菩提山御房」と呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nigatsudo engi" (Karmic origins of the Nigatsudo), Jicchu kasho, the disciple of Ryoben Sojo who was the kaisan (a founder of temple as the first chief priest) of Todai-ji Temple in 751, went into Tenkai (Tosotsuten (The fourth of six heavens in the world of desire)), where tennin (heavenly beings) live, in the heart of Mt. Kasagi and saw the tennin did the keka for Eleven-faced Kannon in Jonen Kannonin (the hall with kannon statue that is thought to be placed in Tosotsuten (Heaven)) and wished for the keka to be done also in this (the lower) world. 例文帳に追加

「二月堂縁起」によると、天平勝宝3年（751年）東大寺の開山、良弁僧正（ろうべそうじょう）の弟子の実忠和尚（じっちゅうかしょう）が笠置山の山奥で、天人の住む天界（兜率天　とそつてん）に至り、そこにある常念観音院で天人たちが十一面観音の悔過を行ずるのを見て、これを下界でも行ないたいと願った。 - Wikipedia日英京都関連文書対訳コーパス

A Buddhism priest, Kobo-daishi transmitted the production method of Yamato-cha green tea when he returned from Tang in China in 806 with seeds of tea and sowed them in an area which is currently Akahani in Harihara Town in Uda County, and the tea mortar which was also brought by him is preserved until today in Butsuryu-ji temple in Akahani, and the tea seeds are also preserved in the precincts of this temple as 'garden of moss' and, this is also said to be the origin of 'Yamato-cha'.' 例文帳に追加

「大和茶は大同元年（806年）に弘法大師が唐より帰朝の際茶の種子を持ちかえり、これを現在の宇陀郡榛原町赤埴に播種して、その製法を伝えられました。またその際持ち帰った茶臼は赤埴の仏隆寺に現在も保存されております。茶の実もまた同境内に「苔の園」として保存されており、これが「大和茶」の初めとも言われております。」 - Wikipedia日英京都関連文書対訳コーパス

Knowing that his days were numbered, he gave a lecture to his disciples on the crucial points of Bosatsu-kai and "Kanmuryoju-kyo" on December 27, 1247, conducted Tendai-daishi ko (a Buddhist memorial ceremony for Tendai-daishi (or Chigi)) on December 29, gave a lecture on the core points of "Bosatsu-kai Gisho" (Commentary on the Doctrine of the Bodhisattva Precepts) for Myokan of Senyu-ji Temple on the following day, and passed away at the age of 71 on December 31 at Shirakawa Kengoin Temple while dressed in a Daie (or Kujogesa, a robe worn by Buddhist priests) after chanting "Amida Sutra" and putting the palms of his hands together as he performed nenbutsu (Buddhist invocation). 例文帳に追加

宝治元年11月22日往生の間近いことをさとり、門弟に対して菩薩戒および『観無量寿経』の要義を示し、11月24日天台大師講を行ない、翌日泉涌寺明観のために『菩薩戒義疏』の要義を談じ、11月26日大衣（九条袈裟）を着し、『阿弥陀経』を読誦し、念仏合掌して白河遣迎院において71歳で死去した。 - Wikipedia日英京都関連文書対訳コーパス

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.' 例文帳に追加

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。 - Wikipedia日英京都関連文書対訳コーパス

Among adopted children and children considered as his, there are: MINAMOTO no Narinobu (son of Prince Munehira, nephew of Rinshi), whose father became an ordained monk and passed away so his relative, Michinaga, took guardianship; FUJIWARA no Nobumoto (Norimichi's son, later FUJIWARA no Michimoto) and FUJIWARA no Kaneyori (Yorimune's son), who were Michinaga's biological grandsons but Michinaga adopted them in order to facilitate their promotion; and the brothers adopted for the same reason, FUJIWARA no Kanetsune and Domyo (Betto of Shitenno-ji Temple), who were biological sons of Michitsuna, who was Michinaga's half brother by a different mother. 例文帳に追加

なお、養子・猶子となった者に実父の出家・死去によって縁戚の道長が後見を務めた源成信（致平親王の子・倫子の甥）、道長の実の孫でその昇進の便宜のために道長が養子とした藤原信基（教通の子、後の藤原通基）・藤原兼頼（頼宗の子）、同様のケースと考えられる道長の異母兄道綱の実子である藤原兼経・道命（四天王寺別当）兄弟が挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

In 1613, in the midst of performance of Noh play (the common men were also privileged to see) at the feast to celebrate the completion of reconstruction of the Great Buddha hall of Hoko-ji Temple held by Hideyori TOYOTOMI in the Kinri (Imperial Palace), Shigekata YOSHIOKA (who was allegedly on bad terms with Yazaemon TADAMI) was assaulted by an officer Yazaemon TADAMI who admonishing him for his attitude, and killed and wounded many persons including Tadami, before finally being killed by Kaneuji OTA who was a vassal of Katsushige ITAKURA, Kyoto shoshidai (the Kyoto deputy). 例文帳に追加

慶長18年（1613年）、豊臣秀頼が方広寺大仏殿を再建し、禁裏で落成の祝宴の能（庶民の拝観が許されていた）の最中に警護に当たっていた役人の只見弥五左衛門に態度を窘められたことに逆上（只見とは普段から不仲だったという）して只見を始め多くの人々を殺傷したため、駆けつけた京都所司代・板倉勝重家臣の太田兼氏に斬られた。 - Wikipedia日英京都関連文書対訳コーパス

Although his shoryo (territory) at this time is unknown, a historian Yoshihiko AMINO assumes that FUJIWARA no Kanemitsu as follows was Kanemitsu IGA; the former Governor of Ise Province who took over the position of Jitoshiki (manager and lord of manor) of the Jisei-kyo Village and Hyugaura in Wakasa Province in December 1265 as the heir of Mitsumune IGA, great grandfather of Kanemitsu, and a donor and former Ise no kami (Governor of Ise Province) who appears on Monju Bosatsuzo Bokushomei (statue of Manjusri [bodhisattva], ink inscriptions) of the Hannya-ji Temple in Yamato Province dated in April 1324. 例文帳に追加

この頃の所領は不明であるが、歴史学者の網野善彦は、文永2年（1265年）11月に兼光の曾祖父伊賀光宗の跡（後継者）として、若狭国耳西郷・日向浦の地頭職を継承したことが確認されている伊勢前司、及び、元亨4年（1324年）3月の日付がある大和国般若寺の文殊菩薩像墨書銘に見える施主前伊勢守藤原兼光を、伊賀兼光と推定している。 - Wikipedia日英京都関連文書対訳コーパス

However, the 'Chibanosuke Daidai Gosenzo Shidai' written in a family register of deaths of Hondo-ji Temple has a record, '4th, Tanetsuna, 31 years old, July 8, 1228,' and there is also a problem of how a samurai as young as 14 years old could lead an army in the Jokyu War, and accordingly, there is another argument that he was born in 1198 adopting his age of death being 31, and that Tokitane and Yasutsuna CHIBA brohthers, who were indicated as children of Naritane (younger brother of Tanetsuna) in "Chiba Taikeizu," were biological children of Tanetsuna. 例文帳に追加

ただし、本土寺の過去帳に載せられている「千葉介代々御先祖次第」には、「第四胤綱　卅一歳、安貞二年戊午五月廿八日」と記されており、また承久の乱で14歳の若武者が一軍を率いるという年齢的な問題もあることから、享年31を採用して建久9年（1198年）生まれとし、『千葉大系図』では成胤の子（胤綱の弟）とされている時胤・千葉泰綱兄弟を胤綱の実子とする説もある。 - Wikipedia日英京都関連文書対訳コーパス

The threatening lines of Omatsu, 'I am like this now, but once I was in Gion-machi, earning twelve monme six fun (monme and fun are units of silver currency; fun is one-tenth of monme), being successful in Miyagawa-cho, went through rice fields to Dojo, then to a downhill in front of Kodai-ji Temple, down to Yasaka, up to Nijo-shinchi and behind Goryo Shrine, to the embarrassing lousy streets, and didn't cry working at a night tea house, going around everywhere...' artfully illustrates the red-light districts of Kyoto with the lilting rhythm of seven-and-five syllable meter. 例文帳に追加

お松が強請に言う「今こそこうした女房なれ、元はわたしも祇園町、拾壱匁六分の、花を咲かせて宮川町、縄手をふんで道場か、高台寺前下り坂、八坂と落ちて欠け上り、二条新地や御りょう裏、おはもじながら虱の辻、泣かぬ勤めの蛍茶や、あらゆる場所を欠けめぐり・・・」の科白は七五調の小気味よい調子で京の花街を巧みに織り込んでいる。 - Wikipedia日英京都関連文書対訳コーパス

Enryaku-ji Temple has been called the mother of Japanese Buddhism, because it produced countless famous monks: Ennin, who laid the foundations of Japanese Tendai Buddhism; Enchin; Ryonin, the founder of the Yuzu Nenbutsu sect; Honen, the founder of the Jodo sect; Shinran, the founder of the Jodo Shin sect; Eisai, the founder of the Rinzai sect; Dogen, the founder of the Soto sect; Nichiren, the founder of the Nichiren sect; and many others, including founders of new sects and famous figures in the history of Japanese Buddhism spent their early years training at Mt. Hiei. 例文帳に追加

延暦寺は数々の名僧を輩出し、日本天台宗の基礎を築いた円仁、円珍、融通念仏の開祖良忍、浄土宗の開祖法然、浄土真宗の開祖親鸞、臨済宗の開祖栄西、曹洞宗の開祖道元、日蓮宗の開祖日蓮など、新仏教の開祖や、日本仏教史上著名な僧の多くが若い日に比叡山で修行していることから、「日本仏教の母山」とも称されている。 - Wikipedia日英京都関連文書対訳コーパス

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct. 例文帳に追加

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。 - Wikipedia日英京都関連文書対訳コーパス

In his later years, it is said he wished the Daikaku-ji Imperial line to be unified after the enthronement of Emperor Gonijoin's eldest son (his own child), Imperial Prince Kuniyoshi, however Emperor Godaigo did not like to be in power temporarily, and the relationship between him and his father, Emperor Godaigo, gradually became fragile, as the result, it is presumed the cloistered government was stopped and the Emperor started the directly ruled government, but there is another theory that retired Emperor Gouda stopped his cloistered government by his own will, and more study is needed to determine the truth of the matter. 例文帳に追加

晩年は後二条天皇の長子（自らの嫡孫）である皇太子邦良親王の即位によって大覚寺統が早期に一本化する事を望んでいたと言われ、中継ぎに甘んじない後醍醐天皇との父子仲は次第に疎遠になっていき、その結果院政停止・天皇親政に至ったと推測されているが、院政停止は後宇多院自身の希望ともいわれ、なお考証を要する。 - Wikipedia日英京都関連文書対訳コーパス

On August 12, 1437 when the shogunate was trying to subdue the surviving retainers of the Southern Court, Yoshiaki, who was at odds with his older brother Yoshinori ran away, so the leaders of the shogunate suspected the involvement of not only Yoshiaki of Gonancho (Second Southern Court) but also Mochiuji ASHIKAGA, Kamakura Kubo (Governor-general of the Kanto region) who was in conflict with Norizane UESUGI, Kanto Kanrei (a shogunal deputy for the Kanto region), because Daikaku-ji Temple (from where Yoshiaki ran away) was associated with the Southern Court and also imperial princes of the Southern Court, Tamagawa no miya and Goshoin no miya ran away, too. 例文帳に追加

長引く南朝遺臣の討伐に加え同年7月11日(旧暦)（8月12日）、義教と不仲であった弟の義昭の出奔をみた幕府首脳は、大覚寺が南朝ゆかりであること、玉川宮、護聖院宮らの南朝皇族も共に逃亡したことなどから、後南朝・義昭に加え、当時幕府派の関東管領上杉憲実と対立していた鎌倉公方足利持氏の連携を疑った。 - Wikipedia日英京都関連文書対訳コーパス

They originally belonged to the construction-related government officials (Shurishiki (repair offices), Mokuryo (Bureau of Carpentry), Zojishi (provisional government office for construction and repair of the governmental temples) and so on) and the local authorities (Kokuga (provincial government offices), Kokubun-ji (provincial monasteries and so on) and, if needed, made trips for work, and when the Kamakura period started, free Bansho who did not belong to any organization increased in number centering around urban areas, which resulted in keen competition among Bansho, thus Daikushiki was established from the 13th to 14th century as a system to control the contracting rights for work. 例文帳に追加

元は建築関連の官司（修理職・木工寮・造寺司など）や地方機関（国衙・国分寺など）などに所属し、必要に応じて他所に出作していたが、鎌倉時代に入ると都市を中心として特定の組織に属しない散在工が増加し、番匠間に競争が激化したため、13世紀から14世紀にかけて作事請負権を掌る職の体系として大工職が成立した。 - Wikipedia日英京都関連文書対訳コーパス

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site. 例文帳に追加

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。 - Wikipedia日英京都関連文書対訳コーパス

According to "Historia de Iapan" by Luis Frois whose church was only 200 meter away from the Honno-ji Temple, '(Around three o'clock in the morning), (a small number of) warriors of the Akechi clan invaded the temple without being suspected (It seems that Oda's gatekeepers lost their sharpness because they knew that umazoroe (a troop review) in front of the Imperial Palace was planned for the next day.), and shot Nobunaga, who came out from the toilet and was washing his hands and face, in the back using bows and arrows. 例文帳に追加

一方、本能寺から200mの近辺に教会のあったルイス・フロイスの『日本史』（HistoriadeIapan）では、「（午前3時頃と言われる）明智の（少数の）兵たちは怪しまれること無く難なく寺に侵入して（6月2日に御所前で馬揃えをする予定であったのを織田の門番たちは知っていたので油断したと思われる）、信長が便所から出て手と顔を清めていたところを背後から弓矢を放って背中に命中させた。 - Wikipedia日英京都関連文書対訳コーパス

For Sakihisa, who had a poor relationship with Hideyoshi due to the false accusation that Sakihisa had been involved in the Honno-ji Incident in which Mitsuhide AKECHI was rumored to occupy the Hideyoshi's former residence confiscated and given to Sakihisa by Nobunaga and, based in the residence, to attack Nijo Gosho (Nijo Imperial Palace), it was humiliating to let anybody outside the Fujiwara clan assume the position of Kanpaku; from the viewpoint of the Konoe family, however, 例文帳に追加

前久からすれば、元から秀吉との関係は良好でなかった（かつて信長によって秀吉の旧邸が没収されて前久に与えられ、本能寺の変で明智光秀の軍がその屋敷を占拠して二条御所攻撃の拠点にしたと言う風説のために、前久自身が事件に関与したという濡れ衣を着せられた）事に加えて藤原氏以外に関白の地位が移ることは屈辱的であったが、近衛家の立場からすれば、 - Wikipedia日英京都関連文書対訳コーパス

However, Fuji Taiseki-ji Kensho-kai is an exception among the Fujimon-ryu sect lineages; it adopts an original way of pronunciation as 'Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo' and a manner such as 'making a bow twice while reciting 'Nanmyohorengekyo' twice in small voice, reciting the Nichiren chant three times, reciting the Nichiren chant three times again, and bowing twice in the same way as the first' (called 'greeting'), the origin of which is unknown. 例文帳に追加

ただし富士門流系の中でも冨士大石寺顕正会だけは例外で、「なんみょー、ほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー」という独自の発声法、「小声で二度『なんみょうほうれんげきょう』と唱えながら礼を二回・題目三唱・もういちど題目三唱・最初と同様に礼を二回」という起源不明の作法（「ご挨拶」と呼ばれる）などが採用されている。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, Taiseki-ji Temple was allowed to have dokureiseki (privilege to meet shogun face to face) at Edo-jo Castle, and Hiyori the twenty fifth, a grandchild of Emperor Gomizunoo, was adopted as the son of Hiroko KONOE, the lawful wife of the sixth Shogun Ienobu TOKUGAWA, and he was respected by the Imperial family, court nobles, the shogunate families and daimyo family (feudal lord family); however, there was strict control over missionary work by Edo bakufu, the same as for other religious schools, and there was continuous religious persecution in many places such as Kaga clan, Sendai clan, Ii and Owari clan, and Hachinohe clan, and so on. 例文帳に追加

江戸時代、大石寺は江戸城では独礼席を許され、また第25世の日宥は後水尾天皇の皇孫であり第6代将軍徳川家宣正室の近衛熙子の猶子（養子）に迎えられている他、皇室や公家・将軍家や大名家などの崇敬を得たが、他の宗派と同様に布教活動は江戸幕府の厳しい統制を受け続け、加賀藩・仙台藩・伊那・尾張藩・八戸藩などの各地では法難が続発した。 - Wikipedia日英京都関連文書対訳コーパス

Jitsunyo, racking his mind for what to do amongst these circumstances, planned several responses, notably: 1) promulgating--together with his younger brother Renjun and his son Ennyo--three different punitive admonitions, the most notable of which was the one focused on Jodo Shinshu followers in the Hokuriku region (central-north Japan) that outlawed Ikki; 2) establishing Ichimon-Ikka System that split the household at Hongan-ji Temple into the Ichimonshu (the lineage of the eldest son) and the Ikkashu (the lineage of the second and other sons); and 3) selecting 80 documents from among Rennyo's writings, compiling them into five volumes, calling them the Gobun (also referred as Ofumi, literally Epistles) and using them as the fundamental doctrinal creed of the sect. 例文帳に追加

この事態に苦慮した実如は、弟蓮淳・息子円如とともに北陸門徒に対し一揆の禁止をはじめとする3か条の戒めを発布したり、本願寺の一族を一門衆（嫡男）と一家衆（次男以下）に分ける一門一家制を設けたり、蓮如の文書の中から80通を選んで5帖に編集し御文とよんで宗門信条の基本とするなどの策を講じた。 - Wikipedia日英京都関連文書対訳コーパス

His biological children include, Gon Chunagon Masaaki KAJUJI, Sangi Tadaaki MATSUDONO(Non-sangi Mototaka MATSUDONO's foster child), Sangi Katafusa MADENOKOJI (Jun-daijin (vice minister)Fuyuhisa MADENOKOJI's foster son), Sama no kami (Captain of Samaryo, Left Division of Bureau of Horses) Akikata MISHO (non-Sangi Mototaka MACHI's foster son, founder of the buke Misho clan), the wife of Sadaijin(Minister of the Left)Kinnao IMADEGAWA, Naishi no suke (Handmaid) Fusako FUJIWARA (entered the court of Emperor Gonara), the wife of Naidaijin Sanetaka SANJONISHI, Horakumon-in FUJIWARA no Fujiko(entered the court of Emperor Gokashiwabara, kokumo (mother of Emperor)of Emperor Gonara), and the wife of the Chief Priest of Matsuoka-ji Temple, Renko (third son of Rennyo). 例文帳に追加

実子に、権中納言・勧修寺政顕、参議・松殿忠顕（非参議・松殿基高の養子）、参議・万里小路賢房（准大臣・万里小路冬房の養子）、左馬頭・御荘顕賢（非参議・町基高の養子、武家御荘氏の祖）、左大臣・今出川公尚の室、典侍・藤原房子（後奈良天皇入宮）、内大臣・三条西実隆の室、豊楽門院・藤原藤子（後柏原天皇入宮、後奈良天皇国母）、松岡寺座主・蓮綱（蓮如の三男）の妻。 - Wikipedia日英京都関連文書対訳コーパス

Keifuku Electric Railroad Co., Ltd. has the Keifuku Kitano Line, which runs northeast from Katabiranotsuji Station--close to UR Uzumasa Station--to Kitano Hakubaicho Station in Kita ward (Nishioji Imadegawa), and the Arashiyama Main Line, which runs west from Katabiranotsuji Station to Arashiyama Station (Keifuku Electric Railroad Co., Ltd.) (Saga Tenryu-ji Temple) and southeast to Shijo-Omiya Station (connected to Omiya Station (Kyoto Prefecture) of the Hankyu Kyoto Main Line) in Shimogyo Ward via Uzumasa Koryuji Station (previously named Uzumasa Station) within Uzumasa area, Kaikonoyashiro Station, and Randen Tenjingawa Station. 例文帳に追加

京福電気鉄道はJR太秦駅に近接する帷子ノ辻駅から、京福北野線が北東に北区の北野白梅町駅（西大路今出川）まで、京福電気鉄道嵐山本線が西に嵐山駅(京福電気鉄道)（嵯峨天龍寺）まで、南東に太秦地区内の太秦広隆寺駅（旧称：太秦駅）、蚕ノ社駅、嵐電天神川駅を経て、下京区の四条大宮駅（阪急京都本線大宮駅(京都府)と連絡）までを結んでいる。 - Wikipedia日英京都関連文書対訳コーパス

The major surviving texts are as follows: the Umezawa manuscript （formerly the Sanjonishi manuscript, old text, first subgroup, a National Treasure）, the Yomei Archives manuscript （old text, second subgroup）, the Nishi Hongan-ji Temple manuscript （vulgate text, first subgroup, an Important Cultural Property）, old movable type manuscripts （printed in the Genna (Japan) and Kan'ei eras (1615-44)）, woodblock-printed manuscripts of the Meireki era (1655-58) （vulgate text, second subgroup）, a nine-volume illustrated abridgement （vulgate text, third subgroup）, and the Tomioka manuscript （two texts-A and B, variant texts, with A, an Important Cultural Property, and both A and B up to chapter 30), etc. 例文帳に追加

主な伝本としては、梅沢本（三条西家旧蔵、古本系第一類、国宝）、陽明文庫本（古本系第二類）、西本願寺本（流布本系第一類、重要文化財）、古活字本（元和(日本)・寛永年間の版本）・明暦刊本（以上、流布本系第二類）、絵入九巻抄出本（流布本系第三類）、富岡家旧蔵本（甲・乙二種類あり、異本系、甲本は重要文化財、甲乙とも巻三十まで）などがある。 - Wikipedia日英京都関連文書対訳コーパス

The styles of placement are as follows: a triad style in which Bishamonten is placed at the center with Kyoji (attendant figures) of Kisshoten (Kichijoten, Sri-mahadevi, who is said to a wife of the sister of Bishamonten) and Zennishi-doji (who is said to be a son of Bishamonten) (Kurama Temple in Kyoto, Sekkei-ji Temple in Kochi, and so on); a style that places a pair of Bishamonten with Kisshoten (the statue of Horyuji Temple Kondo (法隆寺金堂) in Nara); and a style that places a pair of Bishamonten with Fudo Myoo (the statue of Koyasan Kongobuji Temple and so on). 例文帳に追加

安置形態としては、毘沙門天を中尊とし、吉祥天（毘沙門天の妃または妹とされる）と善膩師童子（ぜんにしどうじ。毘沙門天の息子の一人とされる）を脇侍とする三尊形式の像（京都・鞍馬寺、高知・雪蹊寺など）、毘沙門天と吉祥天を一対で安置するもの（奈良・法隆寺金堂像など）、毘沙門天と不動明王を一対として安置するもの（高野山金剛峯寺像など）がある。 - Wikipedia日英京都関連文書対訳コーパス

While the position of the chief abbot became in rotation from Hachihonzan in the period as Nichiren Honmon Sect, it broke away from the sect under the official allowance of the branch temples of Taiseki-ji Temple to be independent, and called themselves Fuji School of Nichiren Sect in 1900, then renamed Nichiren Shoshu Sect in 1912 up to the present, however, it was apparent that they called themselves Shoshu Sect, which supposably meant shoshubun (the main part) of Hoke-kyo (Lotus Sutra), until at least the middle of the Edo period, according to the book of Kanazawa local history (it has 'Shoshu no Daimoku' (Chant of Shoshu)). 例文帳に追加

日蓮本門宗時代は管長は八本山からの輪番制となったが、大石寺本末・中末の独立が公許されこれより独立し、1900年（明治33年）に日蓮宗富士派と公称し、1912年（明治45年）に日蓮正宗と改称し現在に至るが、法華経正宗分の意味合いからであろうか少なくとも江戸時代中期には自宗派を正宗と呼ぶことがあったことが、金沢郷土史の文献（「正宗の題目」とある）から分かる。 - Wikipedia日英京都関連文書対訳コーパス