「Shin」に関連した英語例文の一覧と使い方(32ページ目) - Weblio英語例文検索

In addition, Tokaido Shinkansen is operated between Tokyo and Shin-Osaka at almost the same frequency of commuter trains, with as many as ten trains operated per hour during the morning and evening rush hours; mid- and long-distance trains connecting large cities with this passenger transportation volume and frequency cannot be seen so far anywhere in the world. 例文帳に追加

また東海道新幹線の東京-新大阪間は、通勤列車なみの頻度で運行され、朝夕には毎時10本もの列車が走っているが、これだけの輸送量・頻度で中長距離の都市間を結ぶ鉄道も、現在のところ世界では他に例がない。 - Wikipedia日英京都関連文書対訳コーパス

Obama Line was wholly opened on December 20, 1922, which enabled the Hokuriku Line and the Sanin Line to be connected, and commemoratively 'Exhibition of opening whole railroads for Japan Sea coastal areas and the Shin-Maizuru-ko Port' was held in Higashi-Maizuru for 40 days from April 1 to May 10 in 1923 (The total number of visitors was 179,982). 例文帳に追加

小浜線は1922年12月20日に全通したが、これをもって北陸・山陰両線の連絡がなり、これを記念して東舞鶴において「裏日本鉄道全通・新舞鶴港開港記念博覧会」が1923年4月1日から5月10日までの40日間開催された（入場者総数179,982人）。 - Wikipedia日英京都関連文書対訳コーパス

These 19 Oaza became Oaza of Fukakusa town after the town system took effect in 1922 and were reorganized into 21 towns prefixing the name 'Fukakusa' when Fushimi Ward was established in 1931. (Oaza Kitashin was divided into Kita Shin-machi, Yoshimoto-cho and Yoshinaga-cho while 2-chome to 11-chome Sujikaibashi were counted as one town.) 例文帳に追加

これら19大字は、大正11年の町制施行後は深草町の大字となり、昭和6年の伏見区成立時には「深草」を冠称する21町に編成された（大字北新は北新町、芳本町、芳永町に分離、直違橋二〜十一丁目は1町にカウントする）。 - Wikipedia日英京都関連文書対訳コーパス

According to "Yuiitsu shinto myobo yoshu," Shinto is categorized into three types - Honjaku engi Shinto or Sharei engi Shinto, Ryobu Shugo Shinto, and Gempon Sogen Shinto, and the third Gempon Sogen Shinto is considered the orthodox Shinto, passed on by Amenokoyane no mikoto, the sosen shin (ancestral god) of the Yoshida family. 例文帳に追加

『唯一神道名法要集』によれば、神道は本迹縁起神道、または社例縁起神道、両部習合神道、元本宗源神道の三種に分けられ、このうち第三の元本宗源神道は吉田家の祖先神であるアメノコヤネノミコトによって伝えられた正統的神道であるとする。 - Wikipedia日英京都関連文書対訳コーパス

Matsuri here means prayer, which include not only prayers by Shinto priesthood as a divine yorishiro but also by ordinary people who thank gods for everyday life by placing their hands together before shintai (an object of worship housed in a Shinto shrine and believed to contain the spirit of a deity), Shinto shrine as yorishiro, himorogi, iwakura, mounts, hokora (a small shrine), Doso-shin (traveler's guardian deity), Jizo, or the inazuma and rain that sometimes bring good harvest. 例文帳に追加

祀りは祈りのことであり、神職による神の依り代としての祈祷だけでなく、庶民が神体や依り代である神社の社や神籬や磐座、塚・祠・道祖神・地蔵や時として豊作をもたらす稲妻や慈雨に対し手を合わせ日々を生を感謝すること。 - Wikipedia日英京都関連文書対訳コーパス

The "Shin-Kokinwakashu" (New Collection of Old and New waka (Japanese poems)), one of the Nijuichidaishu (twenty one representative collection) and Chokusenshu (Imperial-commissioned poem anthology) was edited during this period, but utaawase which was performed in order to do editorial work confined those of different social status to read out poems in the same location to increase the productivity of the meeting. 例文帳に追加

この時代には、勅撰集で二十一代集のひとつの『新古今和歌集』が編まれたが、その編集作業もかねて行われた歌合では、会の効率をあげるため、屋内という閉ざされたところで、身分の高きも低きも一緒のところで歌をよむようになった。 - Wikipedia日英京都関連文書対訳コーパス

After being dispatched to Japan as the recorder of travel logs for the Joseon envoy, Shin wrote the book in 1443 under the order of King Seongjong and it records details including those of Japan's Imperial Family, lords (influential people throughout the ages), place names, the state of national affairs, the movements of the diplomatic mission, and rules of the reception met by the envoy, and so on. 例文帳に追加

1443年（世宗(朝鮮王)25年）朝鮮通信使書状官として日本に赴いた後、成宗の命を受けて作成したもので、日本の天皇家や国王(各時代の権力者)、地名、国情、交聘往来の沿革、使臣館待遇接待の節目などを記録している。 - Wikipedia日英京都関連文書対訳コーパス

His works as a poet were as follows: one poem was collected in "Senzai Wakashu" (Collection of a Thousand Years) (poem number 328); 20 poems were collected in the anthologies of Japanese poetry compiled by Imperial command after "Shin Kokin Wakashu" (New Collection of Ancient and Modern Poetry), he joined poetry contests such as Wakamiya-sha shrine waka competition, six hundred verses waka competition, one thousand and five hundred verses waka competition, the Tsunefusa family waka competition in 1191. 例文帳に追加

歌人としては『千載和歌集』（歌番号328）に1首入る他、『新古今和歌集』以後の勅撰和歌集に20首入集し、建久2年の若宮社歌合、六百番歌合、千五百番歌合、経房家歌合などにも出詠している。 - Wikipedia日英京都関連文書対訳コーパス

When Emperor Shomu had Todai-ji Temple built and had the statue of Birushanabutsu (the Great Buddha of Nara Prefecture) erected as the national symbol, in 749 to support this undertaking, Usahachiman-shin visited the capitol city of Nara riding a vehicle of emperor (an otori ren-shaped vehicle) with a glittering golden mythical Firebird Goddess on its roof. 例文帳に追加

聖武天皇が奈良に東大寺を建て、毘盧舎那仏（奈良の大仏）を建立して国の象徴として建設にあたる時、天平勝宝元年（749年）に、これを助ける為に、宇佐八幡神は、屋根に金色の鳳凰が輝く天皇の乗り物（鳳輩）に乗って奈良の都へと都御した。 - Wikipedia日英京都関連文書対訳コーパス

The most important works of Shin Kabuki are "Kiri Hitoha" (A Single Paulownia Leaf) & "Hototogisu Kojo no Rakugetsu" (The Sinking Moon Over the Lonely Castle Where the Cuckoo Cries) both by "Shoyo TSUBOUCHI," "Musuko" (Son) by "Kaoru OSANAI," "Shuzenji Monogatari" (The Tale of Shuzen-ji Temple) & "Toribeyama Shinju" (Love Suicides on Mt. Toribe) both by "Kido OKAMOTO," "Imayo Satsuma Uta" (Modern Style Satsuma Songs) by Onitaro OKA, "Genroku Chusingura" (The 47 Ronin) by Seika MAYAMA, "Saigo to Buta Hime" (Saigo and His Favorite Fat Woman) by Daigo IKEDA. 例文帳に追加

代表作には坪内逍遥の『桐一葉』『沓手鳥孤城落月』、小山内薫の『息子』、岡本綺堂の『修善寺物語』『鳥辺山心中』、岡鬼太郎の『今様薩摩歌』、真山青果の『元禄忠臣蔵』、池田大伍の『西郷と豚姫』などがある。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore after the end of the Edo period, when so (or koto) songs became independent from jiuta again, this form of so (or koto) works was actively composed, such as "Chidori no kyoku" (a song for plover), "Tokoyo no kyoku" (a song for eternity), "Shin Takasago song" (literally, "new version of "Takasago"), "Kaede no hana" (a maple flower), "Mikuni no homare" (the glory of the country), "Meiji shochikubai," "Hototogisu no kyoku" (a song for a little cuckoo), "Aki no koto no ha" (Words for autumn) and so on. 例文帳に追加

更に幕末以降、箏曲が地歌から再独立する際にも、『千鳥の曲』をはじめとして、『常世の曲』、『新高砂』、『楓の花』、『御国の誉』、『明治松竹梅』、『時鳥の曲』、『秋の言の葉』など、この形式の箏曲がさかんに作られた。 - Wikipedia日英京都関連文書対訳コーパス

It is one of scenes of hatraki-goto in which the shite who plays an role of nonhuman being such as an oni (ogre), a vengeful spirit (vindictive ghost), or an evil spirit is prayed to subjugate by a monk or a yamabushi (a mountain priest) and the inori is included only in "Dojo-ji Temple" (Noh), "Aoi no Ue" (Lady Aoi), and "Kurotsuka" ("Hiun" [a Noh piece] is also included according to styles), and may be called inori in the order of shin-gyo-so (formal, semiformal, informal). 例文帳に追加

鬼、怨霊、悪霊など異類の怒り猛ったシテを僧、山伏などのワキが調伏する闘争のさまを描いた働事で、『道成寺(能)』『葵上』『黒塚』にしかなく（流儀によっては『飛雲』にもある）、順に真行草のイノリとされることもある。 - Wikipedia日英京都関連文書対訳コーパス

He was also good at playing as fukeoyama (oyama as aged woman) at Kakuju in "Domyoji" (Domyo-ji temple), as katakiyaku, Moronao in "Kanadehon Chushingura" and Lord Tokihira in "Sugawara denju tenarai kagami; kurumabiki" (Pulling the Cow Carriage of Sugawara's secrets of calligraphy), as heroic roles, Fukashichi in "Imoseyama onna teikin" (An Exemplary Tale of Womanly Virtue) and Tsumahei in "Shin usuyuki monogatari" (The Tale of Usuyuki), and among comics as Zenroku in "Mitsugumi Makie (or Choinose)." 例文帳に追加

老女形では『道明寺』の覚寿、敵役は『仮名手本忠臣蔵』の師直、『菅原伝授手習鑑・車引』の時平公、また勇壮な『妹背山婦女庭訓』の鱶七、『新薄雪物語』の妻平、喜劇では『三升蒔画（ちょいのせ）』の善六なども得意とした。 - Wikipedia日英京都関連文書対訳コーパス

After the Kamakura period, konoshi were considered more informal than kariginu; however, in contrast to kariginu, which were worn with the sashinuki (a type of hakama meant to be worn with blousing over the leg and exposing the foot) fastened in the 'gegukuri' style (hem tied at the ankle) on formal occasions and in the 'shokukuri' style (hem tied at the shin) on informal occasions, konoshi were always worn in the 'shokukuri' style. 例文帳に追加

鎌倉時代以後の例では、狩衣より略装とみなされ、狩衣着用のときは、改まったときは指貫を下括（足首で裾口を縛る）とし略儀では上括（すねで縛る）としたのに対し、小直衣ではもっぱら上括とするものとされた。 - Wikipedia日英京都関連文書対訳コーパス

From 1932, Shochiku, Nikkatsu, Tsukigata Yoko Production, Kataoka Chiezo Production, Shinko Kinema, Shin Eigasha and Onei began to produce all-talkie films, part-talkie films which incorporated talkie part into silent films and sound films which incorporated music and katsuben (silent film narration) into silent films. 例文帳に追加

翌1932年（昭和7年）から松竹、日活、月形陽候プロダクション、片岡千恵蔵プロダクション、新興キネマ、新映画社、音映の各社が数本ずつのオール・トーキー、サイレント映画にトーキー部分を織り込んだパート・トーキー、サイレントに音楽や活弁を収録したサウンド版を製作しはじめた。 - Wikipedia日英京都関連文書対訳コーパス

The general National Highway Route No. 24, Keinawa Jidoshado, a ring road connecting the outer lines of the Kinki Region together with the Shin Meishin Expressway, Sanyo Jidoshado Expressway, Kobe Awaji Naruto Jidoshado Expressway and Kitan Renraku Road, promotes exchange between cities and constitutes the Kansai area's large ring road, being approximately 300 km in circumference. 例文帳に追加

一般国道24号京奈和自動車道は新名神高速道路、山陽自動車道、神戸淡路鳴門自動車道、紀淡連絡道路とともに近畿地方の外側を結んだ環状道路として、各都市の連絡を強化し、1周約300kmの関西圏の大環状道路を形成する。 - Wikipedia日英京都関連文書対訳コーパス

This section has "No Parking, No Stopping" signs as well as a lane dedicated for motorcycle use, as found along Shin Kagetsu-kyo Bridge (Fushimi Ward, Kyoto City) of National Highway Route No. 24 and the northbound Juso Bypass of National Highway Route No. 176 (Kita and Yodogawa wards, Osaka City); moreover, the Tanabe-kita Interchange has a tollbooth for motorcycles. 例文帳に追加

国道24号新観月橋（京都市伏見区）や国道176号北行十三バイパス（大阪市北区(大阪市)・淀川区）と同様に駐停車禁止の標識があり、原動機付自転車専用のレーンが設けられており、田辺北ICには原付用の料金所がある。 - Wikipedia日英京都関連文書対訳コーパス

Yaesu Minami Exit, Tokyo Station (Nihonbashi Exit for arriving buses) - Shin Minami Exit, Shinjuku Station - Ikejiriohashi Station (a stop only for inbound buses) - Mukaigaoka bus stop - Eda bus stop - Yamato bus stop - Atsugi bus stop - Gotenba bus stop - Fuji bus stop - Shizuoka bus stop - Hamamatsukita bus stop - Tsuchiyama service area - Karasuma Exit, Kyoto Station 例文帳に追加

東京駅八重洲南口（到着は日本橋口）-新宿駅新南口-池尻大橋駅＜上り便のみ停車＞-向ヶ丘バスストップ-江田バスストップ-大和バスストップ-厚木バスストップ-御殿場バスストップ-富士バスストップ-静岡バスストップ-浜松北バスストップ-土山サービスエリア-京都駅烏丸口 - Wikipedia日英京都関連文書対訳コーパス

Otsu-juku/Fudanotsuji (Fudanotsuji, Otsu City) - Koromogawa-juku (Koromogawa, Otsu City) - Wani-juku (Waninaka, Otsu City) - Kido-juku (Kido, Otsu City) - Kita Komatsu-juku (Kita Komatsu, Otsu City) - Kawarashi-juku (Shinjo, Shin Asahi-cho, Takashima City) - Imazu-juku (Imazu, Imazu-cho, Takashima City) - Kaizu-juku (Kaizu, Makino-cho, Takashima City) - Tsuruga-juku (Moto-machi, Tsuruga City) 例文帳に追加

大津宿・札の辻（大津市札の辻）→衣川宿（大津市衣川）→和邇宿（大津市和邇中）→木戸宿（大津市木戸）→北小松宿（大津市北小松）→河原市宿（高島市新旭町新庄）→今津宿（高島市今津町今津）→海津宿（高島市マキノ町海津）→敦賀宿（敦賀市元町） - Wikipedia日英京都関連文書対訳コーパス

As I have repeatedly mentioned, after the House of Councillors election was held four years ago, we formed a parliamentary group that brought together the DPJ, Shin-Ryokufukai, the People's New Party and New Party Nippon. 例文帳に追加

もう何回も私は言っていますように、我々は4年前、参議院選挙が終わったときから、実は「民主党・新緑風会・国民新・日本」という統一会派をつくって、国会の中で働かせていただいたわけでございまして、私などは特に参議院議員でしたから、当時、民主党と同じ会派の中で、新緑風会の方もいました。 - 金融庁

An excellent waka poet, Ienaga was appointed as the Deputy Chief of the Office of Waka to be engaged in compilation of ""Shin Kokin Waka Shu" (New Collection of Ancients and Modern Poems), and he himself performed as a waka poet and participated in various poetry contests including "Ingodo Hyakushu," "Sengohyaku ban Utaawase (One thousand and five hundreds Set of Poetry Match)," "Genkyushi Utaawase," "Dojohoshinno Gojusshu" (unknown date), "Toin Sessho Hyakushu," and "Hiyoshishasen Utaawase." 例文帳に追加

和歌に優れ、和歌所開闔となり『新古今和歌集』の編纂事務にあたるとともに、自ら歌人として活躍し、「院後度百首」（）、「千五百番歌合」（）、「元久詩歌合」（）、「道助法親王五十首」（時期不明）、「洞院摂政百首」（頃）、「日吉社撰歌合」（）など各種歌合に出詠した。 - Wikipedia日英京都関連文書対訳コーパス

With the privatization to JR, many trains (as follows) started going through to Kyoto Station: the overnight train service bound for Kyushu, which was departing from and arriving at Shin-Osaka; the limited express starting from Tennoji Station for Nanki; and the limited express 'Hakuto,' bound for Sanin district, which started operation with the establishment of Chizu Express Co., Ltd., thus generating a dramatic increase in the number of trains running in this section. 例文帳に追加

JR化後に新大阪発着であった九州への寝台特急や、天王寺始発だった南紀方面の特急、また智頭急行開業で運行を開始した山陰への「はくと(列車)」などが新たに京都まで直通運転されるようになり、この区間の特急の列車本数は飛躍的に増えた。 - Wikipedia日英京都関連文書対訳コーパス

Particularly, the airport express 'Haruka,' which began operating with the inauguration of Kansai International Airport, started going through to Kyoto on a regular basis within one year, and the section between Shin-Osaka and Kyoto has become a limited express highway where, together with other trains such as the limited express 'Raicho' bound for the Hokuriku District, about four limited trains run every hour. 例文帳に追加

特に関西空港開港と同時に運転を開始したはるか(列車)は、その1年後にはすべての列車が京都まで定期列車で入るようになり、新大阪～京都は北陸方面のエル特急「雷鳥(列車)」など他の列車と合わせ時間4本程度運転される特急街道になっている。 - Wikipedia日英京都関連文書対訳コーパス

In view of the existence of the official history book which described only one emperor, such as "Shoku Nihonkoki" and "Nihon Montoku Tenno Jitsuroku" (fifth of the six classical Japanese history texts), or the one whose compilation work lasted long and eventually stopped without being completed, such as "Shin-kokushi," some people assert that the organization was established intermittently during the period from the late 9th century to the early 10th century. 例文帳に追加

『続日本後紀』や『日本文徳天皇実録』のように1代の天皇のみを扱った国史が編纂されたり、『新国史』のように長期化して最終的に完成しなかった例もあり、9世紀後半から10世紀前半には事務機関が断続的に設置されていた時期があったとする説もある。 - Wikipedia日英京都関連文書対訳コーパス

"Namboroku", a forged text, says that a poem created by FUJIWARA no Ietaka was included in "Shin Kokin Wakashu" (there is no poem like this in the collection though) and it describes well the essence of Rikyu's tea ceremony, which denied superficial decoration and pursued substantial beauty. The poem goes like this: to the people who consider only flowers beautiful, I would like to show the grass in the snow which brings the spring. 例文帳に追加

偽書である『南方録』では、新古今和歌集（実際は新古今和歌集には見当たらない）の藤原家隆の歌「花をのみ　まつらん人に　やまざとの　ゆきまの草の　春をみせばや」を利休の茶の心髄としており、表面的な華やかさを否定した質実な美として描かれている。 - Wikipedia日英京都関連文書対訳コーパス

Publications are "Meiji Kensei Keizai Shiron"(Essay on History of Meiji Constitutional Government, Economics)(1919) published to mark the 30th anniversary of the foundation, "Kokkagaku Ronshu"(Collection of the Science of the Nation)(1937) as the 50th anniversary, "Shin Kenpo no Kenkyu"(Study on the New Constitution)(1947) published after the war, "Kokka to Shakai"(Nation and Society)(1987) as the 100th anniversary and so on, but recently major publication is an organ "Kokkagakkai-zasshi". 例文帳に追加

刊行物としては創立30周年記念出版の『明治憲政経済史論』（1919年）、50周年記念の『国家学論集』（1937年）、戦後に刊行された『新憲法の研究』（1947年）、100周年記念の『国家と社会』（1987年）などがあるが、最近は機関誌『国家学会雑誌』の刊行が中心になっている。 - Wikipedia日英京都関連文書対訳コーパス

Successive Chief of Home Affairs and its forerunners such as Director of the Home Affairs Bureau (民政長官) included Takashi MIZUNO, Shizuo SONE, Shinpei GOTO, Tatsumi IO, Kumaji OSHIMA, Shunji MIYAO, Kakichi UCHIDA, Hiroshi SHIMOMURA, Sagataro KAKU, Fumio GOTO, Kakichi KAWARADA, Jiro HITOMI, Morio TAKAHASHI, Shin KINOSHITA, Hiroyoshi HIRATSUKA, Jiro MORIOKA, Itsuki SAITO and Ichiro NARITA. 例文帳に追加

台湾総務長官は、前身である民政長官などを含め水野遵、曽根静夫、後藤新平、祝辰巳、大島久満次、宮尾舜治、内田嘉吉、下村宏、賀来佐賀太郎、後藤文夫、河原田稼吉、人見次郎、高橋守雄、木下信、平塚広義、森岡二郎、斎藤樹、成田一郎が就任している。 - Wikipedia日英京都関連文書対訳コーパス

For Kuzuha Station, the buses run at first in the direction of Shin-Tanabe, enter, at Osumigaoka, routes 16/16B or routes 16A/16C/67D, and enter, at Hongo, routes 30/31/31A: routes 16/16B - for Gokodani/Oshiba via Osumi/Matsui, routes 16A/16C/67D - merging at Kinemonguchi into the two routes above via Hongo through Matsuiyamate, and routes 30/31/31A - via Setsunan-daigaku Kita-guchi (the north entrance to Setsunan University) and Matsusato. 例文帳に追加

後者にはまずいったん新田辺方へ向かい、大住ヶ丘で分かれて、大住・松井を経由し、御幸谷・大芝へ向かう16・16Bと、松井山手から本郷を経由して金右衛門口で先述の2路線に合流する16A・16C・67D、そして本郷で別れ、摂南大学北口、松里を経由する30・31・31Aがある。 - Wikipedia日英京都関連文書対訳コーパス

In Inaba in the eastern part of Tottori Prefecture, there is the tradition of Imperial visits by Amaterasu Omikami, and the area has a legend that Hakuto-shin (White Rabbit Deity) bit the hem of the dress of Amaterasu Omikami to lead him to a land suitable for angu (temporary lodging built to accommodate an Imperial visit); at the same time, this area has the greatest density of shrines for worshipping Seoritsu-hime according to the national statistics of national distribution of shrines. 例文帳に追加

鳥取県東部の因幡では、天照大神の行幸伝承があり、行宮にふさわしい地へと、白兎神が天照大神の裾を銜えて、案内したという伝説が残る地であるが、同時にここは瀬織津姫を祀る神社が全国分布統計から、もっとも密度が高いところである。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, Omi explains that 'Ara' is an ancient word for iron and Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), which was actually involved in iron production using mountain iron sand and collecting other minerals, incorporated Arahabaki beliefs, and 'Habaki' is related to the 'Habaki' (shin guard) which Yamabushi (a mountain priest) considers holy and therefore Arahabaki eventually transformed into a 'god of feet,' considering 'your legs get better if you worship at the shrine.' 例文帳に追加

また近江は、「アラ」は鉄の古語であるということと、山砂鉄による製鉄や、その他の鉱物採取を実態としていた修験道はアラハバキ信仰を取り入れ、「ハバキ」は山伏が神聖視する「脛巾」に通じ、アラハバキはやがて「お参りすると足が良くなる」という「足神」様に変容していったと述べている。 - Wikipedia日英京都関連文書対訳コーパス

Its folklore has been handed down in many regions, but among the more rare are 'Kujin (flying god),' which wears white clothing like a Yamabushi monk and flies freely in the sky, as described in Kishu; and 'Suneka' in southern Iwate Prefecture, 'Nagomi' or 'Nagomitakuri' in northern Iwate Prefecture, which appears in order to rip a spot that is believed to appear on a lazy person's shin on the fifteenth day of the new year. 例文帳に追加

またその伝承も各地に伝わっており、変わったものとして、紀州に伝わる、山伏に似た白衣を着、自由自在に空を飛ぶ「空神」、岩手県南部では「スネカ」、北部では「ナゴミ」「ナゴミタクリ」という、小正月に怠け者のすねにできるという火まだらをはぎとりに現われる天狗などが伝えられる。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Shin-sarugoki" (a textbook written about lives and cultures of the people of Kyoto in the Heian period) by FUJIWARA no Akihira in the late Heian period, the four elements shrine maidens were required to master were the abilities of uranai (fortune-telling,) kami-asobi (playing music and dancing in front of gods,) yotsura (beating out strings of Japanese bows as a ritual to ward off evil spirits) and kuchiyose (mediumship or technique to communicate with spirits), and in this book Akihira described his actual experience of witnessing a shrine maiden playing kami-asobi (Kagura), which to him appeared as if an immortal mountain wizard was enjoying dancing with a god. 例文帳に追加

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊（神楽）はまさしく神と舞い遊ぶ仙人のようだったと、記している。 - Wikipedia日英京都関連文書対訳コーパス

The Li and Qi theory, on which opinions were divided since mid-Ming in terms of the direction of Qi monism, tentatively settled when Tai Shin (Dai Zhen) preached that 'law' was a reason (reason resulting from division) appearing as a result of movement of 'Qi,' and defined it as 'a crease' which socially accommodates human desires formed by Qi. 例文帳に追加

このように明代中期以後、気一元論の方向性で諸説紛々たる様相を見せている理気論はその後、戴震が「理」を「気」が動いた結果として現れる条理（分理）とし、気によって形成された人間の欲望を社会的に調停する「すじめ」と定義するにいたって一応の決着を見ることになる。 - Wikipedia日英京都関連文書対訳コーパス

In the area of pure kabuki, he was very good at plays dealing with the lives of ordinary people, playing Bentenkozo of "Aoto Zoshi Hana no Nishikie" (The Story of Aoto and the Gorgeous Woodblock Print) or "Shiranami Gonin Otoko" (The Five Shiranami Men), Otomi of "Yohanasake Ukinano Yokogushi"or "Kirare Yosa" (Scarface Yosa), Ohama the wife of "Shinsarayashiki Tsuki no Amagasa" or "Sakanaya Sogoro," and, above all, Saemon of "Shin Usuyuki Monogatari" (The Tale of Usuyuki) or "Usuyuki," which he played with unmatched nobleness. 例文帳に追加

純歌舞伎では『青砥稿花紅彩画』（白浪五人男）の弁天小僧、『与話情浮名横櫛』（切られ与三）のお富、『新皿屋舗月雨暈』（魚屋宗五郎）の女房おはま、そして無類の貴公子ぶりを見せた『新薄雪物語』（薄雪）の左衛門などの世話物を得意とした。 - Wikipedia日英京都関連文書対訳コーパス

In the Jodo (Pure Land) sect, the Japanese character '誉' was used for the bottom character of the name, and in Jodo shin shu (the True Pure Land sect of Buddhism) the Japanese character '如' was used for the bottom character of the name (however, the Shonin title was used for the chief priest of Hongan-ji Temple, whether he received rinji or not), while in the Ji sect the character '阿' was used for the bottom character of the name, and in the Nichiren sect the character '日' was used for the top part of the name. 例文帳に追加

浄土宗では下の字に「誉」、浄土真宗では下の字に「如」（ただし本願寺などの法主に対しては綸旨の有無に関わらず上人号が用いられていた）、時宗では下の字に「阿」、日蓮宗では上の字に「日」を用いるのがそれに該当する。 - Wikipedia日英京都関連文書対訳コーパス

While he determined the own systems of sect and rules for temples which replaced the Honmatsu seido (the system of head and branch temples) in the Edo period, and sought to strengthen control of the religious community of the Shin Sect headed by the Hongan-ji Temple, he made his aides and young priests study abroad and developed a new religious community policy which could oppose the Western civilization. 例文帳に追加

江戸時代の本末制度に代わる教団独自の宗制・寺法などを定め、本願寺を頂点とする真宗教団の引き締めを行う一方、いち早く側近や有望な若手僧侶らを海外留学させて、西洋文明に対抗しうる宗教教団のありかたを切り開いた。 - Wikipedia日英京都関連文書対訳コーパス

According to the legend passed down at the Mikubi-jinja Shrine (literally, "Shrine of the Honored Head), Masakado's was felled by an arrow loosed by the god Hayato-shin, who is enshrined at the Nangu-taisha Shrine in Mino; Masakado was enshrined and worshipped as a god at the place where he fell, and the Mikubi-jinja Shrine was built in order to appease Masakado's anger and console his spirit so that his head would not return to the eastern provinces. 例文帳に追加

御首神社に伝わる話では将門の首は、美濃の地で南宮大社に祭られていた隼人神が放った矢によって射落されてしまう、落ちた場所に将門を神として崇め祀り、その首が再び東国に戻らないようにその怒りを鎮め霊を慰めるために御首神社が建てられたという。 - Wikipedia日英京都関連文書対訳コーパス

The shin guard 1 that is applied to shins of player of soccer, rugby or the like for protecting their shins is provided with a surface material 6 made of antibacterial cloth 5 disposed on the both or either one of the front side 3 and rear side 4 of the core material 2, and united with heat and pressure to mold.例文帳に追加

本発明は、サッカーやラグビー等の競技者のすね部に当接され、該すね部を保護するためのシンガード１において、該シンガード１は、芯材２の表面側３及び裏面側４の両面、乃至はどちらか一方に、抗菌性生地５よりなる表面材６が配置され熱圧一体化成型したことを特徴とするシンガード１である。 - 特許庁

Tokitomo was 178 cm tall and taller than average in those days, skilled in martial arts due to his privileged body, famous as a cultured person so that his 51 poems whose number was next to Yoritsuna UTSUNOMIYA were contained in "Utsunomiya Shin Wakashu"(the second collection of Utsunomiya group's poetry), and a copy of Tokitomo's poems "Collection of Poetry Written by Tokitomo KASAMA" is stored in Imperial Household Archives. 例文帳に追加

時朝は、身の丈が当時としては高く178cmもあり、その恵まれた体格から武勇に優れていたが、文化人としても名が高く、宇都宮新和歌集には、宇都宮頼綱に次ぐ51首もの歌が収録されており、時朝の詩集である『前長門守時朝入京四舎打聞集』の写本が現在、宮内庁書陵部に秘蔵されている。 - Wikipedia日英京都関連文書対訳コーパス

Many successive Saiin Priestesses were well known for literary works: the first Saio Priestess, Imperial Princess Uchiko, who was a distinguished composer of Chinese style poetry; the Great Saiin Priestess, Imperial Princess Senshi, whose name appeared in "The Pillow Book" and "The Murasaki Shikibu Diary"; the Rokujo Saiin, Imperial Princess Baishi, who held many tanka poetry contests; and Imperial Princess Shikishi, who became an accomplished poet of the Shin Kokinwakashu (the New Collection of Ancient and Modern Japanese Poetry). 例文帳に追加

女流漢詩人として著名な初代有智子内親王に始まり、『枕草子』『紫式部日記』にもその名が登場する大斎院選子内親王、数多い歌合を主催した六条斎院ばい子内親王、新古今和歌集を代表する歌人式子内親王など、歴代の斎院は文雅で名を馳せた人物が多い。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the number of branch temples originally numbered over 3,000 when including followings four schools; the present Bukko-ji school, the Kosho school of Shinshu sect which derived from Renkyo, the branch temples that did not join the Kosho school but remained Hongan-ji school of Jodo Shin Shu sect during the Meiji period, and the branch temples in eastern and western Japan that separated from the Bukko-ji religious group to join the Hongan-ji religious group. 例文帳に追加

現在の佛光寺派、蓮教の系統の真宗興正派、明治期に興正派にいかず浄土真宗本願寺派に留まった末寺、東国や西国で近世以前に佛光寺教団から外れて本願寺教団に組み込まれた末寺、の4流を合わせると、元の末寺は3000箇寺以上に上るともいわれる。 - Wikipedia日英京都関連文書対訳コーパス

The Shin Saigoku 33 Kannon Temple Pilgrimage consists of 33 sacred Kannon sites that were selected in 1932 based on the joint popularity votes submitted by readers of the three city newspapers Osaka Jiji Shinpo Newspaper, Kobe Shinbun Newspaper and Kyoto Nichinichi Shinbun Newspaper, with five additional sites being added in 1967 to create the current total of 38. 例文帳に追加

新西国三十三箇所観音霊場（しんさいごくさんじゅうさんかしょかんのんれいじょう）は、1932年（昭和7年）に大阪時事新報、神戸新聞、京都日日新聞の三都新聞連合の企画により読者の人気投票に基づいて選定された33箇所の観音霊場をはじまりとし、1967年（昭和42年）に客番5霊場を加えて38箇所となった。 - Wikipedia日英京都関連文書対訳コーパス

"Zuisho" (the Book of the Sui Dynasty) vol.81, which is Retsuden (literally, a series of biographies) No.46, describes the ruler of Wa (supposedly, Japan) in the world of Dong Yi (eastern barbarians) (i.e. to the east of China), "whose surname was Ama, courtesy name Tarishihiko, and title okimi," which was later quoted in an article on Japan in the section of Dong Yi of "Shin To-jo" (New book of Tang) as "Yomei, who was Me-tarishihiko, first established diplomatic relations [between China and Japan (N.B. this Japan was allegedly distinguished from the kingdom of Wa)] in the sixth century" (N.B. the meaning of Me in Me-tarishihiko is controversial and some researchers insist that it refers to a navy or army secretary), thus suggesting that Tarishihiko should be identified as Emperor Yomei. 例文帳に追加

『隋書』卷81　列傳第46　東夷にある俀王「姓阿毎字多利思比孤號阿輩雞彌」は、『新唐書』東夷伝日本伝に「用明亦曰目多利思比孤直隋開皇末始與中國通」とあり用明天皇が多利思比孤であると記述している。 - Wikipedia日英京都関連文書対訳コーパス

Koyasan University Tantric Buddhist Culture, International Association of Shin Buddhist Studies, Japan Association of Religion and Ethics, Research Institute of the Materials of Esoteric Buddhism, Shuchiin University, Doshisha University Center for Interdisciplinary Study of Monotheistic Religions, Nanzan Institute for Religion and Culture, NCC Center for the Study of Japanese Religions, Nippon Christian Academy and Ryukoku University Research Institute for Buddhist Culture are all affiliated as a cooperation group. 例文帳に追加

協力団体として、高野山大学密教文化研究所、国際真宗学会、宗教倫理学会、種智院大学密教資料研究所、同志社大学一神教学際研究センター、南山宗教文化研究所、NCC宗教研究所、日本クリスチャンアカデミー、龍谷大学仏教文化研究所が加盟。 - Wikipedia日英京都関連文書対訳コーパス

For details on the opinion of the "certificate of the art of war using a long-handled sword in the Hokushin Itto-ryu style" being a certificate for long-handled sword, refer to "My First Sight of Ryoma SAKAMOTO's Letter and Certificate of the Art of War Using a Long-handled Sword in the Hokushin Itto-ryu Style" by Tsukasa MATSUOKA ("Japanese History" 454, 1986) and "The Hokushin Itto-ryu Style and its Full Mastership" by Haruo DOI ("Encyclopedia of Ryoma SAKAMOTO" Shin-Jinbutsuoraisha, 1988). 例文帳に追加

ちなみに、「北辰一刀流長刀兵法・目録」が薙刀の目録であることについては、松岡司「初見の坂本龍馬書状と北辰一刀流長刀兵法目録」（『日本歴史』454号、1986年）、土居晴夫「北辰一刀流とその免許皆伝」（『坂本龍馬事典』新人物往来社、1988年）が詳しい。 - Wikipedia日英京都関連文書対訳コーパス