「hall of worship」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

Two-thirds of the north side of the building (on the observers' right from the approach), where the Buddhist statues are placed, is architecture of the Tenpyo era (from the end of the seventh to the mid eighth centuries) and the Rai-do (worship) Hall, the south part of the building, was reconstructed around 1199 by removing the decrepit original Tenpyo architecture. 例文帳に追加

建物の北側約3分の2（参道側から見て向かって左側）の、仏像が安置されている部分が天平時代の建築で、南側の礼堂（らいどう）部分は鎌倉時代の正治元年（1199年）頃に老朽化した天平建築を取り壊し再建したものである。 - Wikipedia日英京都関連文書対訳コーパス

The ascetic practice area is scattered with named rocks such as 'Tainai Kuguri' (a narrow sanctified cavern), 'Ari no Towatari' (proceeding like ants over a steep cliff), and 'Yurugi Ishi' (unstable stone which can be shaken with just one finger) and includes the Miroku image carving (only the halo remains), Shogatsu-do hall (Miroku image worship hall), a thirteen-storey stone pagoda, the engraved Kokuzo Bosatsu image on the cliff and the ruins of a temporary lodging for Emperor Godaigo. 例文帳に追加

修行場には「胎内くぐり」「蟻の戸渡り」「ゆるぎ石」などと名付けられた岩が点在しており、途中に弥勒磨崖仏（現在は光背を残すのみ）、正月堂（弥勒磨崖仏の礼堂）、石造十三重塔、虚空蔵菩薩磨崖仏、後醍醐天皇行在所跡などがある。 - Wikipedia日英京都関連文書対訳コーパス

It is believed that a garan in its early days was structured around the building dedicated to Buddha, but as the worship of Buddha's sariras began to thrive, a stupa dedicated to Buddha's sariras and a Buddha hall housing a Buddha image were separated; therefore, it is believed that the garan centered around a stupa was gradually changed to a garan centered around a Buddha hall. 例文帳に追加

初期の伽藍は、仏陀を供養する建物を中心に構成されていたが、仏舎利信仰が盛んになるにつれて、仏舎利をまつる仏塔と仏を安置する仏殿が独立分離して、仏塔を中心とする伽藍から、しだいに仏殿を中心とする伽藍へと変化したと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Shrines to enshrine such Kami were a temporary place where Kami descended from Iwakura (dwelling place of a god, usually in reference to a large rock) or Kinsokuchi (tabooed land,) and ritual ceremonies were performed, but gradually, Haiden (a hall of worship) was built as a substitute for Kinsokuchi and Honden (a main shrine) was built to let Kami reside there. 例文帳に追加

それら神々を祀る神社は、神を磐座や禁足地より降臨させ祭り事を執り行う臨時のものであったが、次第に禁足地に対して拝殿が、そして神そのものが常駐するという本殿が造営されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

The origins of Japanese Amitabha Jodo worship started when the last Japanese envoy to Tang Dynasty China, Ennin (794 – 864) of the Tendai Sect came back from Tang and brought Hosho school Nenbutsu of his training place, Mt. Wutai Shan, to Enryaku-ji Temple and built the Jogyo Zanmai-do Hall. 例文帳に追加

日本の阿弥陀浄土信仰の起源は、最後の遣唐使でもある天台宗の円仁（794年-864年）が唐から帰朝し、修行元の五台山で行われていた法照流の念仏を延暦寺に伝え、常行三昧堂を建てたのが最初といえる。 - Wikipedia日英京都関連文書対訳コーパス

For the entrance of architecture of temples, the swing lattice doors became to be used often, and in addition, according to "Tonomine Ryakki" (brief sketch of Tonomine) the five lattice doors were set in front of Naijin (inner sanctuary of a shrine or temple) of the lecture hall in narabido (two temples) style which was built in 972 and the three lattice doors were placed to separate Naijin from Gejin (outer place of worship for public people). 例文帳に追加

寺院建築の正面には扉形式の格子戸が多用されるようになり、さらに『多武峰略記』によると、天禄三年に建立された双堂形式の講堂の内陣の正面に格子戸五間を建て込み、内陣と外陣の間仕切りに格子戸三具を建て込んでいた。 - Wikipedia日英京都関連文書対訳コーパス

A well known story tells that in 1201, at the beginning of the Kamakura period, 29-year-old Mt. Hiei temple priest Shinran descended Mt. Hiei each night to worship in the hexagonal main hall for 100 days when, on dawn of the 95th day, he received in a dream a 4-verse gatha poem by Prince Shotoku and became devoted to the exclusive nenbutsu (senju nenbutsu) teaching of Pure Land Sect founder Honen. 例文帳に追加

鎌倉時代初期の1201年（建仁元年）、比叡山の堂僧であった29歳の親鸞が、毎夜叡山を下り、この六角堂に百日間参籠し、95日目の暁の夢中に聖徳太子の四句の偈文を得て、浄土宗の祖法然の専修念仏門に帰依した話は有名である。 - Wikipedia日英京都関連文書対訳コーパス

Because the temple used to be off limits to women, the Nyonindo (women's temple) was placed at the bottom of the path; starting there, the Yakushido (a National Treasure, and still as it was in the Heian period), the Haiden (worship hall, National Treasure) for Daigo-ji's guardian deity Seiryu-gongen, the Junteido and the Godaido are lined up on the steep mountain. 例文帳に追加

上り口にはかつて女人結界があったことから、女人堂がおかれ、そこから険しい山あいに、平安時代のままに残る国宝の薬師堂、醍醐寺の鎮守神である清瀧権現（せいりゅうごんげん）拝殿（国宝）、准胝堂、五大堂などが立ち並ぶ。 - Wikipedia日英京都関連文書対訳コーパス

Work to which he is believed to have contributed include: the tamaya (mausoleum) for Kasuga no Tsubone (during the Keicho era (1596 - 1615), relocation of the waiting room); the haiden (hall of worship) of the Himuro-jinja Shrine (Keicho era (1596 - 1615), relocation of Dairi Chitei (an arbor by a pond of the Imperial Palace)); Shinden of the Daikaku-ji Temple (became Chugu Shinden in the Genna era (1615 - 1617) upon the expansion of the dairi (Imperial Palace) first constructed in the Keicho era); Toshogu (Priest house), tea house and south garden (Tsuru-Kame garden (literally, crane-turtle garden)) of hojo (abbot's chamber) of Konchi-in; south garden of hojo of the honbo (priests main living quarters) of the Nanzen-ji Temple; Mittanseki (tea house) of Ryukoin of Daitoku-ji Temple; stone bridge in front of the front gate of Kohoan, a front garden and Bosenseki Roji of the same (building was lost to fire in the Kansei era (1789 - 1800) and restored in the original style); and the islands and stone-lined eastern shore of the south garden of Sento Gosho. 例文帳に追加

彼が奉行として参画したと思われる遺構は、建築としては妙心寺麟祥院の春日のつぼね霊屋（慶長年間、うち溜りを移建）、氷室神社拝殿（慶長年間、内裏池亭を移建）、大覚寺宸殿（慶長年間の内裏の元和期増造の際に中宮宸殿となる）、金地院東照宮、同茶室、同方丈南庭（鶴亀庭）、南禅寺本坊方丈南庭、大徳寺竜光院密庵席（みったんせき）、孤篷庵表門前の石橋、同前庭、同忘筌席露地（建築は寛政年間に焼失後、旧様式を踏襲して復元された）、仙洞御所南池庭のいで島およびその東護岸の石積み部分などである。 - Wikipedia日英京都関連文書対訳コーパス