「ſpiritual」に関連した英語例文の一覧と使い方(17ページ目) - Weblio英語例文検索

The 'Kumadori' of kabuki assumed the human face shape and generally used only for humans ('kaen-guma' (makeup like flames) of Genkuro Gitsune that appeared in Yoshitsune Senbonzakura (Yoshitsune and One Thousand Cherry Trees) represented not animal but spiritual power), but there were several kumadori that assumed the animal role starting with the Kumadori of Goku SON in 'renpu' of Chinese opera. 例文帳に追加

歌舞伎の「隈取」は人間の顔かたちを想定したものなので基本的には人間にしか用いない（義経千本桜に登場する源九郎狐の「火炎隈」などもあるが動物の隈取というより神秘的な力を現す隈取）が、京劇の「瞼譜」は有名な孫悟空の隈取をはじめ動物役を想定した隈取が何種類も存在する。 - Wikipedia日英京都関連文書対訳コーパス

In ancient Iran, a religious event was held to invite ancestors' Fravaši (the spirit or lower-class god, or a spiritual existence that resides in everything and causes all natural phenomena: it is said that this Fravaši also resides in human beings and constitutes the most sacred portion, providing a relationship to connect worship of Fravaši with the worship of ancestors' souls), or in other words, ancestors' souls, and to offer them a memorial service. 例文帳に追加

古代イランでは、祖先のフラワシ（Fravaši、ゾロアスター教における聖霊・下級神、この世の森羅万象に宿り、あらゆる自然現象を起こす霊的存在、この「フラワシ」は人間にも宿っており、人間に宿る魂のうち、最も神聖な部分が「フラワシ」なのだと言う、ここから、フラワシ信仰が祖霊信仰と結びついた）すなわち「祖霊」を迎え入れて祀る宗教行事が行われていた。 - Wikipedia日英京都関連文書対訳コーパス

The practice of prayer directed to pure bodhisattva's spiritual awakening which is opened by Richi funi Raisan is done in order that the prayer recognizes that he or she is in a direct line of Shingon's third founder, Naagaarjuna (Ryuju), and at the same time, the practice is connected to the belief in and assurance of Shingon Esoteric Buddhism, which exists so as that its believers try to realize rishu (the Principle of the Perfection of Wisdom) of bettoku (Distinguished virtue) Buddhas and Bodhisattvas, which all are made from Dainichi Nyorai as Fumon Sotoku (all virtues of Universal Gateway). 例文帳に追加

また理智不二礼讃によって明かされる清浄菩提心に向かう祈りの実践は、真言第三祖／龍猛ナーガルジュナの直系たることを自覚するものであり、同時に、全ては普門総徳大日如来から生み出される別徳諸仏諸菩薩の理趣を体得せんとして在る真言密教への篤信と確信に繋がるものである。 - Wikipedia日英京都関連文書対訳コーパス

In a client 30, a keyword showing at least one piece of user information among individual information of the user using the client 30, interest/taste information and present state information due to spiritual and physical states is extracted in accordance with a word and a clause constituting an electronic mail transmitted/received by the client 30, and the extracted keyword is transmitted to a server 40 as data of a content acquirement request.例文帳に追加

クライアント３０において、当該クライアント３０を利用するユーザの個人情報、趣味嗜好情報及び、現在の精神・肉体的な様態に起因する現状情報の少なくとも１つのユーザ情報を表すキーワードを、当該クライアント３０で送受信される電子メールを構成する単語・文節に応じて抽出し、この抽出されたキーワードをコンテンツ取得要求のデータとしてサーバ４０へ送信する。 - 特許庁

However, the view points out that the Oracle Incident can be seen as an extension of the attempt by the Usa Hachiman-gu Shrine to regain power by approaching Dokyo side, from the fact that FUJIWARA no Nakamaro who had given a significant influence in establishing this course of event fell from power, and instead, Dokyo who was a Buddhist priest but at the same time had a characteristic of a spiritual medium such as actively conducting prayers, took over the center of the politics. 例文帳に追加

だが、この路線確立に大きな影響力を与えてきた藤原仲麻呂が失脚して、仏教僧でありながら積極的に祈祷を行うなどの前代の巫的要素を併せ持った道鏡が政権の中枢に立ったことによって、宇佐八幡宮側が失地回復を目指して道鏡側に対して接触を試みた延長線上に同事件を位置づけられるという。 - Wikipedia日英京都関連文書対訳コーパス

The 15 states that lead one to Hell include giving an evil stare at one's husband/wife, men/women, and kenzoku (one's family and relations), groping in empty space by raising one's both hands, crying in tears without following the teachings of the kalyaana-mitra (one who offers spiritual friendship and guidance that is non-directive, non-denominational, and non-religious), not learning and knowing how to defecate and urinate, keeping one's eyes shut, and constantly covering one's head. 例文帳に追加

地獄に堕す15の相のいくつかを挙げると自らの夫妻・男女・眷属において悪眼を以って瞻視（せんし、見上げること）す、その両手を挙げ虚空を捫模（もんぼ、ボの元字は、莫の下に手、探り求めること）す、善智識の教えに相い随順せず、悲号啼泣嗚咽（ひごうていきゅうおえつ）して涙を流す、大小便利を覚えず知らず、目を閉じて開かず、常に頭面を覆すなどがある。 - Wikipedia日英京都関連文書対訳コーパス

Trafficking in persons is a grave abuse of human rights and a prompt and accurate response is called for from a humane perspective. This is because trafficking in persons causes serious spiritual and bodily pain to its victims,particularly to women and children, and the damage it causes is difficult to repair. The authorities concerned address this issue through the “Japan’s Action Plan of Measures to Combat Trafficking in Persons” decided in the Inter-Ministerial Liaison Committee Regarding Measures to Combat Trafficking in Persons in December 2004. 例文帳に追加

人身取引は，重大な人権侵害であり，人道的観点からも迅速・的確な対応を求められている。これは人身取引が，その被害者，特に女性と児童に対して，深刻な精神的・肉体的苦痛をもたらし，その損害の回復が困難であるためであり，関係省庁は平成 16年12月に「人身取引対策に関する関係省庁連絡会議」で決定された「人身取引対策行動計画」により対応している。 - 特許庁

The ubuya not being completely thatched was a childbirth folkway (Okinawa), the ubuya built on the seaside was associated with the demonstration of the spiritual power of the newborn using the mysterious power of water, the fact that the husband asked Toyotama-hime the name of the newborn can be traced back to the system when the mother had the naming rights as in the article of Emperor Suinin in 'Kojiki,' and when Toyotama-hime intercepted Unazaka and the traffic between land and sea came to an end, it was an outburst of a sense of strange land among the ancient Japanese, centered around the area of residence, similar to Yomotsu Hirasaka (the slope that leads to the land of the dead). 例文帳に追加

産屋を完全に葺かずにおくことは生産習俗であり（沖縄）、産屋を海浜に設けるのは水の神秘的勢能による生児の霊力の証示と関連し、夫がトヨタマヒメに生児の名を問うたのは「古事記」垂仁天皇条と同じく命名権が母に存した制の名残であり、トヨタマヒメが海阪を塞き止め海陸往来が絶えたのはヨモツヒラサカと同じく古代日本人の住域を中心とする異郷意識の発露である。 - Wikipedia日英京都関連文書対訳コーパス

Its major tenets are worship of nature and of the dead (animism), and also emphasizes an extended understanding of and respect for the lives, souls, and gods of one's ancestors, conceiving of these things as the essence of life, and whose material substance it is possible to know; it also views existence as divided between the Tokoyo (the spiritual world, the realm of gods, heaven and hell) and the Utsushiyo (this world, the realm of human beings), and also affirms the existence of Kinsokuchi, places where gods dwell (within whose hallowed borders one may not enter), as well as barriers that prevent crossing between the realms, and the efficacy of prayers and fortune-telling (shamanism), including in the determining of government policy, and finally in the creation of a mythology of the world and of human beings. 例文帳に追加

その要素は自然崇拝・精霊崇拝（アニミズム）または、その延長線上にある先祖崇拝としての命・御魂・霊・神などの不可知な物質ではない生命の本質としてのものの概念や、常世（とこよ・神の国や天国や地獄）と現世（うつしよ・人の国や現実世界）からなる世界観と禁足地や神域の存在とそれぞれを隔てる端境とその往来を妨げる結界や、祈祷・占い（シャーマニズム）による祈願祈念とその結果による政（まつりごと）の指針、国の創世と人の創世の神話の発生があげられる。 - Wikipedia日英京都関連文書対訳コーパス

Black and navy was used for the make-up of 'Kugeare' (wild kuge (noble)), who was the villain (FUJIWARA no Sihei of "Sugawara Denju Tenarai Kagami") that schemed to overthrow the government, female that turned into ogre with jealousy ('hannya-guma' (makeup like hannya, female demon) (Shirabyoshi (a women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Musume Dojoji" (Young Woman) whose real name was Kiyohime (Princess Kiyo)), female monster 'kijo-kuma' (makeup like a female ogre) (female ogre that gathered autumn leaves or ogre that disguised itself as the female of Modori-bashi bridge, 'borei-guma' (ghost make-up) that expressed the grudge of crazed evil spirit (TAIRA no Tomomori of Funa Benkei) that roughness equaled that of crimson colored Kumadori, but used on villains who were cruel or used spiritual power. 例文帳に追加

黒・藍色系統では、「公家荒」と呼ばれる国家転覆を狙う大悪人（菅原伝授手習鑑の藤原時平）の隈や、嫉妬の鬼と化した女性の「般若隈」（道成寺の白拍子花子、その本性は清姫）、女妖怪に使う「鬼女隈」（紅葉狩の鬼女紅葉や戻橋の女に化けた鬼など）、荒れ狂う悪霊の怨念を表した「亡霊隈」（船弁慶の平知盛）など猛々しさは紅色の隈取に匹敵するが、冷酷であったり妖力を使う悪役のものである。 - Wikipedia日英京都関連文書対訳コーパス

However, only those close to the shogun who came from the Royal Family or the court noble class were devoted to Onmyodo, whereas, the Regent Hojo clan was indifferent and, from Bando hachi Heishi (the Taira clan in Eastern Japan) to the class of warriors originating from all regions throughout the country who later became known as 'kokujin' (people of the country) serving under the Hojo clan were not interested in prestige of the Imperial Court nor were they in the habit of consulting onmyoji on the code of conduct, onmyoji never acquired the power of spiritual influence to trample on the entire samurai class, limiting their visibility to within the powerless Imperial Court as well as the world of kugyo and court nobles. 例文帳に追加

ただ、皇族・公家出身の将軍近辺のみ陰陽道に熱心なのであって、実権を持っていた執権の北条一族は必ずしも陰陽道にこだわりを持っておらず、配下のいわゆる関東八平氏から全国の地域地盤に由来する後に「国人」と呼ばれるようになった武士層に至るまで、朝廷代々の格式を意識したり陰陽師に行動規範を諮る習慣はなかったため、総じて陰陽師は武家社会全般を蹂躙するような精神的影響力を持つことはなく、もっぱら傀儡である皇族・公家出身将軍と、実権を失った朝廷や公卿・公家世界においてのみ、その存在感を示すにとどまった。 - Wikipedia日英京都関連文書対訳コーパス