「YO-YO」に関連した英語例文の一覧と使い方(17ページ目) - Weblio英語例文検索

It derived from the provisional imposition by the Imperial Court replacing yo or cho of Heian period, but along with the establishment of shoen koryo sei (manor and public land system), it began to be collected even in manor, public land and za, which continued until the establishment of a new taxation system by taiko kenchi (the land survey by Hideyoshi TOYOTOMI). 例文帳に追加

由来は平安時代中期に行われた庸や調に替わる朝廷からの臨時の賦課であったが、荘園公領制の確立とともに荘園・公領・座などでも徴収されるようになり、太閤検地による新たな租税体系確立まで続いた。 - Wikipedia日英京都関連文書対訳コーパス

Whereas Kanmotsu (tribute goods paid as taxes or tithes) and Nengu (land tax) are considered as the transformation of the tax, So (rice tax) of the Ritsuryo system (a system of centralized government based on the ritsuryo code), Zoyaku indicated Zokuji (all miscellaneous dues in the form of non-rice products and labor), Buyaku (labor service), Rinji Zoyaku (extraordinary irregular levies) that are considered as a continuance of a per-capita tax, Zoyo (irregular corvee) (regarding what the taxes of Yo [labor or alternative goods] and Cho [textile goods or alternative money] transformed into, there are two theories: one theory asserts Kanmotsu and another Zoyaku). 例文帳に追加

律令制の租税である租が変質したと考えられる官物・年貢に対して、雑徭など人身別賦課を引く雑公事・夫役・臨時雑役などを指して称した（庸・調の後身に関しては官物説と雑役説の両方がある）。 - Wikipedia日英京都関連文書対訳コーパス

The above seems to have resulted from the uneven distribution of passengers, depending on sections as well as the policy, which has been adopted by former Japan National Railway and West Japan Railway Company since the Sanyo Shinkansen came into operation; and of strengthening the lines directly connecting cities along the Sanin Main Line and those along the Sanyo Shinkansen (In-Yo connecting line). 例文帳に追加

区間によって乗客の流動に大きな偏りがあることや、旧日本国有鉄道や西日本旅客鉄道が、山陽新幹線開業以降、山陰本線沿いの各都市から直接山陽新幹線に至る路線（陰陽連絡線）を強化してきた結果と思われる。 - Wikipedia日英京都関連文書対訳コーパス

Since Sui, from the Northern Dynasty line, unified China, Ju-gaku in early Sui was mainly northern learning, but in the era of Yo-dai (Emperor Yang), the two Ryu, Ryu Shaku and Ryu Gen appeared, and integrated northern and southern Ju-gaku by taking up "Interpretation Learning of Classical History" by Hi Kan and creating Giso for southern learning annotations. 例文帳に追加

北朝系の隋が中国を統一したので、隋初の儒学は北学中心であったが、煬帝の時、劉シャク（りゅうしゃく）・劉炫（りゅうげん）の二劉が出、費カンの『尚書義疏』を取りあげたり、南学系の注に義疏を作ったりして南北の儒学を総合した。 - Wikipedia日英京都関連文書対訳コーパス

It is known that among the 50-character syllabary used today, 14 sounds were written in two types of Manyo-gana, namely A-type and B-type, in ancient Japan before the Nara period, and this distinction of the types was strictly maintained; these 14 sounds were "キ, ヒ, ミ" (ki, hi, mi) with the vowel of イ (i), "ケ, へ, メ" (ke, he, me) with the vowel of エ (e), "コ, ソ, ト, ノ, (モ), ヨ, ロ" (ko, so, to, no, [mo], yo, ro) with the vowel of オ (o), and the vowel "エ" (e). 例文帳に追加

現代日本語の50音のうち、イ段のキ・ヒ・ミ、エ段のケ・へ・メ、オ段のコ・ソ・ト・ノ・（モ）・ヨ・ロ及びエの14音について奈良時代以前の上代には甲類と乙類の万葉仮名の書き分けが見られ、両者は厳格に区別されていたことがわかっている。 - Wikipedia日英京都関連文書対訳コーパス

A point when a length equivalent to the deduction of the spun length La from the slub length L corresponding to the design pattern DP is spun is set to the point of starting acceleration in spinning a portion(slub S) thicker than the standard thickness portion(standard portion YO) of the spun yarn, thus making a variable-speed control of the front roller.例文帳に追加

そして、その紡出長ＬａをデザインパターンＤＰのスラブ長Ｌから差し引いた分の長さが紡出された時点を、前記紡出糸の基準太さの部分（基準部Ｙ０）より太くなる太糸部（スラブＳ）の紡出時における加速開始時点に設定して、フロントローラを変速制御する。 - 特許庁

A tread half part is virtually divided into three parts of crown area Yi of the tire equator side, a shoulder area Yo of the tread end side, and a middle area Yn between them.例文帳に追加

少なくともクラウン領域Ｙｉに配されるブロックＢは、トレッド面２Ｓをなす１００％モジュラス（Ｍ100c）のキャップゴム層Ｇｃと、その内側に設けられる１００％モジュラス（Ｍ100 ｍ）の中間ゴム層Ｇｍと、そのさらに内側に設けられる１００％モジュラス（Ｍ100 ｂ）のべースゴム層Ｇｂとからなる三層ゴムブロック１０からなる。 - 特許庁

As is known from the song 'Kono yo wo ba Wagayo tozo omo Mochizuki no Kaketaru koto no nashi to omoeba' (The full moon is so perfectly round, it is as though this world is my world) ("Shoyuki" (the diary of FUJIWARA no Sanesuke)), FUJIWARA no Michinaga lived a life of luxury but as he neared the end of his life, concerns about what would happen after his death led him to enter the Buddhist priesthood in 1019 and in the following year begin work on the Muryojuin (Nine Amida Statue hall) that would be the basis of Hojo-ji Temple. 例文帳に追加

「この世をばわが世とぞ思ふ望月の欠けたることのなしと思へば」（『小右記』）の歌でも知られるように、道長はこの世の栄華を極めたが、死に臨んでは自らの死後を案じ、1019年に出家、翌年には法成寺の礎となる無量寿院の造営に着手した。 - Wikipedia日英京都関連文書対訳コーパス

There is no doubt that his first name was pronounced as "Ryoma" considering that the kanji of his first name is pronounced "Ryoma" according to "Kan-on" (the Han reading of a kanji) although pronounced "Ryuma" according to "Kan-yo on" (the special Japanese reading) (see "Kojien" the fifth edition), that his contemporaries wrote down in their diaries and letters the kanji of the phonetic equivalent of "Ryoma" to refer to Ryoma, and that Ryoma himself sometimes added his signature reading "Riyofu" to his letters. 例文帳に追加

「龍馬」は慣用音（『広辞苑』第5版）では「りゅうま」だが、漢音は「りょうま」で、同時代人の日記や書簡に「良馬」の当て字で記されていることもあり、また龍馬自身も書簡の中で「りよふ」と自署していることもあるため、「りょうま」と読まれていたことは間違いない。 - Wikipedia日英京都関連文書対訳コーパス

According to "Sendai Kujihongi," by chanting Hifumi no Haraekotoba, "Hito, futa, mi, yo, itsu, mu, nana, ya, kokono, tari, furube yurayurato furube," or chanting the names of Tokusanokandakara while waving the treasures, the ritual had the magical power with which even the dead could come back to life. 例文帳に追加

『先代旧事本紀』の記述によれば、「一二三四五六七八九十、布留部由良由良止布留部（ひとふたみよいつむななやここのたり、ふるべゆらゆらとふるべ）」と唱える「ひふみの祓詞」や十種神宝の名前を唱えながらこれらの品々を振り動かせば、死人さえ生き返るほどの呪力を発揮するという。 - Wikipedia日英京都関連文書対訳コーパス

Disciples of Chu His include, Ko Kan, who was the favorite of Chu His and made efforts to correct misunderstandings in the learning of Chu His, Hoko, who spread the learning of Chu His while working on the learning of religious doctrines, father and son of Saichin family, who edited the "Shoshu-den" (Annotation of Shujing) with Sai Gentei, who studied the art of divination by Sho Yo (Shao Yong), and Chin Jun, who organized the terms of Chu His in a dictionary format in "Hokukei Jigi." 例文帳に追加

朱熹の弟子には、朱熹に最も寵愛され、朱熹の学説の誤解を正すことに努力した黄カン、教学に努めて朱熹の学を四方に広めた輔広、邵雍の易学を研鑽した蔡元定と『書集伝』を編纂した蔡沈父子、『北渓字義』に朱熹の用語を字書風にまとめた陳淳などがいる。 - Wikipedia日英京都関連文書対訳コーパス

Based on 'taihon hippo (most writing techniques), i.e. tenkaku hattai (eight basic elements of characters) are included in character "永",' and 'happo (eight techniques) were created at the beginning of the use of reiji (Chinese characters written in the demotic semi-square style), and '八体 (eight shapes) which have been passed from Houhan's SAI Shigyoku via SHO and O to later generations are sufficient for ten thousands characters,' which are stated in Tang's CHO Kaikan, "Gyokudo Kinkei", a theory has been put forward for its origin that SAI En, SHO Yo, and WANG Xizhi initiated. 例文帳に追加

その由来には唐の張懐瓘『玉堂禁経』にある「大凡筆法、点画八体は『永』字に備わる」「八法は隷字の始めに起こり、後漢の崔子玉より、鍾・王を歴て以下、伝授し用うる所の八体は万字に該す」といった記述から崔瑗・鍾繇・王羲之説が唱えられてきた。 - Wikipedia日英京都関連文書対訳コーパス

The cement admixture essentially comprises a polycarboxylic acid-based copolymer and an organic curing accelerator, wherein the polycarboxylic acid-based copolymer comprises a structural unit (A) originated from an unsaturated polyalkylene glycol ether-based monomer (a) represented by formula (1): YO(R^1O)_nR^2, and a structural unit (B) originated from an unsaturated carboxylic acid-based monomer (b).例文帳に追加

ポリカルボン酸系共重合体と有機系硬化促進剤とを必須とするセメント混和剤であって、該ポリカルボン酸系共重合体は、下記一般式（１）：ＹＯ（Ｒ^１Ｏ）_ｎＲ^２ （１）で表される不飽和ポリアルキレングリコールエーテル系単量体（ａ）由来の構成単位（Ａ）と、不飽和カルボン酸系単量体（ｂ）由来の構成単位（Ｂ）とを含むセメント混和剤。 - 特許庁

Buddhist statues of the Jocho-yo (Jocho style), which was hugely popular in the capital in the late Heian period, were characterized by smooth creases in the clothes that were carved shallow and parallel, facial expressions that looked satisfied and calm, and only little amplification of form, representing the taste of Heian aristocrats; however, as a result of mass production of similar Buddhist statues through division of labor, the statues were no longer unique and always looked the same. 例文帳に追加

平安後期に都でもてはやされた定朝様（じょうちょうよう）の仏像は、浅く平行して流れる衣文、円満で穏やかな表情、浅い肉付けに特色があり、平安貴族の好みを反映したものであったが、分業制で同じような仏像を量産した結果、無個性でマンネリ化した作風に陥っていた。 - Wikipedia日英京都関連文書対訳コーパス

These kuji were on the extended line of the imposition on human body such as cho or yo in the earlier days, so it was considered that bearing kuji of 'myoshu hyakusho no eki' was for people living in the manor or kokugaryo an obligation as commoner peasants = free people (on the other hand, nengu and shoto were positioned on the extended line of so that was an imposition to rice field). 例文帳に追加

これらの公事はかつての庸や調などの人身に対する賦課の延長上にあり、荘園や国衙領に居住する者が「名主百姓の役」である公事を負担することが平民百姓＝自由民としての義務と考えられていた（これに対して年貢・所当は田地への賦課である租の延長上に捉えられている）。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, in the middle of the eleventh century at the latest, a basic foundation was established based on Jishi (land rent) of Koden that was leased and determined "Genmai" of 3 to per dan (Dan betsu san to) as the basic tax instead of So, and on top of that, a property tax instead of Yo, Cho, Suiko, or Zoyo called "Junmai" that was collected in kind (some included manufactured items such as silk, cloth, oil). 例文帳に追加

そのために遅くても11世紀中期には公田を賃租・請作した場合の地子に基づいて、1段＝3斗（段別三斗）を「見米」と称して租に替わる基本的な賦課とし、それに庸・調・出挙・雑搖などに替わる地税賦課を「准米」と呼ばれる代物納（一部は絹・布・油などの手工業品を含む）の形で上乗せすることという基本が確立されることになった。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, the fact that Tsukuyomi was cited under different names-with the 'ヨ' ('yo') sound being distinctively different between '月読' ('Tsukuyomi') and '月夜見' ('Tsukiyomi') as indicated with "甲" and "乙" and the parallel use of the 'ユ' ('yu') sound-and that these names appear not only in "Kojiki," "Nihon Shoki" and "Manyoshu" but also in the literature of later times like "Engishiki" without converging on any one of them, clearly shows that Tsukuyomi's divinity cannot be determined according to a single quality. 例文帳に追加

このようにはっきりと甲乙の異なる「ヨ」や、発音の異なる「ユ」の表記が並行して用いられていること、そして記紀万葉のみならず延喜式などやや後世の文献でも数通りの呼称があり、表記がどれかに収束することなく、ヨの甲乙が異なる「月読」と「月夜見」表記が並行して用いられていることから、ツクヨミの神格は一義的に決定できるようなものではないことは明らかである。 - Wikipedia日英京都関連文書対訳コーパス

After the Second World War, since the ban on Onmyodo was officially annulled in conjunction with obsolescence of the laws and notices established by the old Meiji government, Rokuyo (6 yo) (originally 'Rokki' meaning sensho/sakigachi/sakikachi, tomobiki, senbu/sakimake/senmake, butsumetsu, taian and shakko/shakku), a rekichu that onmyoji used in the past became more popular than Junichoku (12 choku) and it came into general use as part of Important Dates in calendars and day planners but, first and foremost, its use remains a supplementary rekichu. 例文帳に追加

第二次世界大戦後、旧明治法令・通達の廃止にともない陰陽道を禁止する法令が公式に廃止されて以降、かつて陰陽師が用いていた暦注のひとつである六曜（本来は「六輝」と言う、先勝・友引・先負・仏滅・大安・赤口のこと）が、十二直よりも好まれカレンダーや手帳などのスケジュール表示の一部として広く一般に用いられているようになっているが、これはあくまで補助的な暦注としてのみ使用されるにとどまっている。 - Wikipedia日英京都関連文書対訳コーパス

In addition to that, he subclassifies (1) into metaphorical relationships, such as 'asatsuyu no kieyasuki inochi' (morning dew is easy to disappear, and the life of the human being is short as the duration of dew), the modificational relationship such as 'kusamakura tabi' (while traveling one uses the grass as a pillow), and the descriptive relationship such as 'no tsu tori kiji' (a pheasant is a bird living in the field), and subclassifies (2) into the instances of the repetition of the same pronunciation such as 'masoga yo soga no kora' (soga -- soga), and the usage of kakekotoba (pivot words) such as 'kaki kazou futakamiyama' ('kazoeru' precedes a Japanese old number 'futa'). 例文帳に追加

さらには(1)を「朝露の　消易き命」のような譬喩的関係（朝の露は消えやすい、その露のようにはかない命）のものと、「草枕　旅」のような形容的なもの（旅は草を枕にするものであったので）と、「野つ鳥　雉」のような説明的なもの（野の鳥である雉）に分類し、(2)を「まそがよ　蘇我の子ら」のような（そが－そが、という）同音反復の例と、「かき数ふ　二上山」というような、「数える」から数字の「二」にかかる掛詞の用法とに分類している。 - Wikipedia日英京都関連文書対訳コーパス

On June 29, approximately two weeks after that, however, it was changed as "'Kimi' means the emperor who is the symbol of the State and of the unity of the people, deriving this position from the will of the people with whom resides the sovereign power "and "Although 'yo' is originally a temporal concept, it has also a transferred the meaning of 'state'. It is appropriate 'to understand (words of Kimigayo) them as hope for the long-lasting prosperity of Japan, which has the emperor as the symbol of the State and the unity of the people and peace." 例文帳に追加

しかし、そのおよそ2週間後の6月29日に「（「君」とは）『日本国憲法下では、日本国及び日本国民統合の象徴であり、その地位が主権の存する国民の総意に基づく天皇のことを指す』『『代』は本来、時間的概念だが、転じて『国』を表す意味もある。『君が代』は、日本国民の総意に基づき天皇を日本国及び日本国民統合の象徴する我が国のこととなる』（君が代の歌詞を）『我が国の末永い繁栄と平和を祈念したものと解するのが適当』」と変更した。 - Wikipedia日英京都関連文書対訳コーパス